Healing Unhappy Marriages: Recognizing the Problem and Rebuilding Together

بسم الله الرحمن الرحيم 

Healing Unhappy Marriages: Recognizing the Problem and Rebuilding Together

Many marriages today are unhappy because couples often get caught up in daily stress, poor communication, or unrealistic expectations. 

Over time, small issues build up and turn into bigger problems, especially when they're ignored or brushed aside. Some couples stop listening to each other or forget to show kindness and appreciation. 

The first step to fixing things is being honest—with yourself and your spouse—about what’s not working. Pay attention to patterns, not just one-time fights. Talk openly, stay calm, and be willing to seek help through counseling or trusted mentors. 

A happy marriage isn’t about being perfect—it’s about growing together and learning to repair when things go wrong.

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Tests of Life: A Path to Spiritual Growth

بسم الله الرحمن الرحيم 

Tests of Life: A Path to Spiritual Growth

Life is full of tests—some light, others heavy—but all are part of Allah’s divine wisdom to nurture our hearts and draw us closer to Him. 

These trials are not punishments, but opportunities to grow in patience, gratitude, and trust. Often, the most difficult tests come through the people closest to us—family, spouses, children, and friends—because these relationships touch our hearts the deepest. 

Through them, Allah teaches us compassion, forgiveness, and perseverance. 

Allah says in the Qur’an:

“Do the people think that they will be left to say, ‘We believe’ and they will not be tested?” (Surah Al-‘Ankabūt, 29:2).

A believer faces life’s trials not with despair, but with hope—knowing that every hardship carries wisdom, and with every difficulty, there is ease.

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True Tawakkul

بسم الله الرحمن الرحيم 

True Tawakkul

Tawakkul is often translated as “reliance on Allah,” but it is more nuanced than passive resignation.

Imam Ibn Rajab al-Hanbali defines tawakkul as:

“The heart’s dependence on Allah for bringing about what benefits and repelling what harms, in matters of both this world and the next.”

True tawakkul consists of two pillars: 

1)Taking the means (al-akhdu bil-asbab), 

2) Leaving the outcome to Allah (tafweedh)

The Prophet (peace and blessings be upon him) beautifully illustrated this balance in the famous hadith:

“If you were to rely upon Allah as He should be relied upon, He would provide for you as He provides for the birds. They go out in the morning hungry and return in the evening full.” (Tirmidhi)

The bird does not sit in the nest waiting for rizq. It flies, searches, strives. This is the essence of tawakkul.

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Let’s Read Surah Kahf Today When Grief Overwhelms: What Surah Al-Kahf Teaches Us About Grief

بسم الله الرحمن الرحيم 

Let’s Read Surah Kahf Today

When Grief Overwhelms: What Surah Al-Kahf Teaches Us About Grief

Surah Al-Kahf, Ayah 6, says: "Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow." 

This ayah reflects the deep emotional pain the Prophet ﷺ felt when people rejected guidance, to the point that it affected his mental and emotional well-being. 

It shows that even the most beloved of Allah experienced sorrow and distress—not because of personal failure, but because of compassion and concern for others. 

For those struggling with depression, this verse is a reminder that feeling grief or sadness does not mean weakness in faith. Even the Prophet ﷺ felt intense emotional pain, yet Allah acknowledged it with gentleness and care. 

Depression is real, and Islam validates our emotions while guiding us with mercy toward healing.

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Mind Your Own Business: A Sign of Wisdom in Islam

بسم الله الرحمن الرحيم 

Mind Your Own Business: A Sign of Wisdom in Islam

A big problem many people have is getting involved in things that don’t concern them. Asking personal questions like “How old are you?” or “How much do you make?” may be common in some cultures but have no real benefit and can be disrespectful.

The Prophet ﷺ said that part of being a good Muslim is leaving what doesn’t concern you. 

When Imam Shafi’i asked Imam Malik his age, Imam Malik replied, “What is it to you?”—a reminder to mind our own business. 

Just like people stopping to watch workers digging a hole in the street, we’re often drawn to things that have nothing to do with us. But true wisdom is knowing when to look away and focus on ourselves.

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What Sufism Really Means: Living Islam with Heart and Practice

بسم الله الرحمن الرحيم 

What Sufism Really Means: Living Islam with Heart and Practice

Sufism, or tasawwuf, is really just about bringing your heart closer to Allah. It’s not a different group or a strange version of Islam—it’s the spiritual side of our deen that focuses on sincerity, humility, and remembering Allah. 

Being a Sufi means living Islam with heart—purifying the soul, relying on Allah, and following the Qur’an and Sunnah with love and awareness. But someone isn’t truly a Sufi just because they wear certain clothes or use certain words. 

If a person doesn’t practice the basics of Islam, doesn’t read the Qur’an, and doesn’t know or care about fiqh (Islamic law), then he’s not a real Sufi—no matter what he claims. 

True Sufism is built on knowledge, worship, and good character.

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Not Everyone Marries: Lessons from Imam Nawawi’s Life

بسم الله الرحمن الرحيم 

Not Everyone Marries: 

Lessons from Imam Nawawi’s Life

Imam Nawawi, one of the greatest scholars of Islam, is known to have never married. He spent all his time studying, teaching, and writing books that Muslims still benefit from today. It’s not that he didn’t value marriage—he just felt that his purpose was to serve the religion through knowledge, and he didn’t want anything to distract him from that. 

His life shows us that while marriage is a beautiful part of Islam, it’s not a must for everyone. Some people are given a different path to focus on, and that’s okay too.

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Timing Matters: Marriage Decisions for Students

بسم الله الرحمن الرحيم 

Timing Matters: Marriage Decisions for Students

Deciding to get married while you're still in school is a big choice and needs careful thought. It’s important to ask yourself if you’re really ready—mentally, emotionally, and financially—to take on both school and marriage at the same time. 

Talk to people you trust, like your parents, teachers, or mentors, and most importantly, pray istikhārah and ask Allah to guide you to what’s best.

Marriage can be a beautiful support system, but it also brings responsibilities. Make sure you're not rushing because of pressure or emotions. Take your time, be honest with yourself, and trust that if it’s meant for you, Allah will make it easy and full of blessing.

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Reflecting Divine Light: Living by the Light of Allah in Our Hearts

بسم الله الرحمن الرحيم 

Reflecting Divine Light: Living by the Light of Allah in Our Hearts

Allah is the Light of the heavens and the earth—a reality that not only illuminates all creation but also brings clarity, guidance, and purpose to our hearts.

This divine light is not like any physical light, but the light of truth, knowledge, and presence. When Allah places this light in a person’s heart, it transforms confusion into certainty, heedlessness into awareness, and darkness into radiance. 

This light allows us to see things as they truly are and to draw nearer to Him. 

Our responsibility is to purify the heart—through remembrance, sincerity, and spiritual struggle—so that we may receive and reflect this divine light. Just as the moon reflects the sun’s brilliance, the believer reflects the light of Allah by living with sincerity, humility, and presence.

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Beyond the Red Sea: Escaping Our Inner Tyranny

بسم الله الرحمن الرحيم 

Beyond the Red Sea: Escaping Our Inner Tyranny

The Day of ʿĀshūrāʾ is a day of remembrance and gratitude, marking the miraculous victory when Allah saved Prophet Mūsā (ʿalayhi as-salām) and the Children of Israel from the tyranny of Pharaoh. 

As we reflect on this divine liberation, we must also ask: what Pharaohs rule our own hearts? What forms of ego, greed, or selfishness enslave us today? 

Just as Mūsā led his people to freedom through trust and sacrifice, we too must liberate ourselves by offering our wealth, time, and efforts in service of others. 

True freedom comes not only through divine aid, but by turning away from self-centeredness and living a life of purpose, mercy, and service.

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Let’s Read Surah al-Kahf Today Faith in Trials: The Echo of Musa’s Story in Surah al-Kahf and Ashura

بسم الله الرحمن الرحيم 

Let’s Read Surah al-Kahf Today

Faith in Trials: The Echo of Musa’s Story in Surah al-Kahf and Ashura

On the Day of Ashura, we reflect on the story of Prophet Musa (peace be upon him) and the miraculous salvation of the Children of Israel from Pharaoh’s tyranny—an event commemorated through fasting in gratitude to Allah. Surah al-Kahf, though not directly about Ashura, echoes the same themes of divine guidance, patience in trial, and unwavering trust in Allah. 

Just as Musa faced trials with faith and perseverance, Surah al-Kahf tells of youth who fled oppression, a prophet’s journey with al-Khidr to learn deeper wisdom, and Dhul-Qarnayn’s just leadership. 

Together, these remind us that those who hold firmly to faith, like Musa on the Day of Ashura, will always find Allah’s help and protection.

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When the Divine Knocks: From Wārid to Wird

بسم الله الرحمن الرحيم 

When the Divine Knocks: From Wārid to Wird

When Allah loves you, He sends you a wārid—a spiritual influx, a sudden moment of clarity, presence, or longing that awakens your heart and draws you toward Him. 

A wārid is not something you create; it is a divine gift from the unseen, a subtle call from Allah inviting you closer. That sacred impulse inspires a response, and that response is your wird: a consistent daily devotion, such as dhikr, reciting the Qur’an, making duʿā’, or performing extra salah. 

Unlike maʿārid, which are outward distractions pulling you away from Allah, or the māriḍh, whose heart is sick and resists divine openings, the spiritually healthy person welcomes the wārid and responds with humility, remembrance, and gratitude. 

So when you feel an urge to repent, are drawn to the prayer mat, overcome with tears, or feel compelled to open the Qur’an—that is a wārid. Don’t ignore it. Turn it into a daily wird that anchors your heart and keeps the door of divine grace open. 

Holding fast to your wird is a sign of spiritual vitality, and it prepares your heart to be visited again and again by Allah’s mercy and light.

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Polishing the Heart for Divine Light

بسم الله الرحمن الرحيم 

Polishing the Heart for Divine Light

Divine light is a gift, not something earned by our deeds alone. It enters the heart through sincerity, humility, and presence with Allah. 

One of the aphorisms of Ibn ʿAṭā’illah says, "Lights are the mounts of hearts and secrets." That this light allows the heart to perceive truth clearly, to be protected from deception, and to be drawn toward Allah in love and longing. But for this light to settle, the heart must be emptied of pride, heedlessness, and sin. 

This means turning inward—through dhikr, repentance, and trust in Allah—until the heart becomes a mirror, polished to reflect divine realities. 

We do not create the light; we make space for it. And when Allah places His light in a heart, it becomes illuminated in all directions—just as the Prophet ﷺ asked in his duʿā’ al-nūr, to be surrounded by light from every side, and to have light within.

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Du‘ā of Light (Du‘ā al-Nūr)

بسم الله الرحمن الرحيم

Du‘ā of Light (Du‘ā al-Nūr)

اللَّهُمَّ اجْعَلْ فِي قَلْبِي نُورًا، وَفِي بَصَرِي نُورًا، وَفِي سَمْعِي نُورًا، وَعَنْ يَمِينِي نُورًا، وَعَنْ يَسَارِي نُورًا، وَمِنْ فَوْقِي نُورًا، وَمِنْ تَحْتِي نُورًا، وَأَمَامِي نُورًا، وَخَلْفِي نُورًا، وَاجْعَلْ لِي نُورًا

Allāhumma ajʿal fī qalbī nūran, wa fī baṣarī nūran, wa fī samʿī nūran, wa ʿan yamīnī nūran, wa ʿan yasārī nūran, wa min fawqī nūran, wa min taḥtī nūran, wa amāmī nūran, wa khalfī nūran, wajʿal lī nūran.

"O Allah, place light in my heart, light in my sight, light in my hearing, light on my right, light on my left, light above me, light beneath me, light in front of me, light behind me, and make light for me."

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Marriage with Honor: Seeking Blessings Through Family Respect

بسم الله الرحمن الرحيم 

Marriage with Honor: Seeking Blessings Through Family Respect

Marriage is one of the most important decisions of your life—a sacred covenant, not just between two people, but between two families, made in the sight of Allah. While it may be legally possible in some cases to marry without your parents’ knowledge, Islam teaches us that seeking the blessings (barakah) of our parents is essential for long-term peace, harmony, and divine support.

Before you take such a serious step, ask yourself: 

-- Have I involved my parents and honored their right to be consulted? 

--Am I seeking a marriage built on trust and transparency, or on secrecy and hurt? 

--Have I made istikhārah, sought wise counsel, and explored halal avenues of resolution?

Remember, even if your parents disagree at first, approach them with respect, patience, and sincerity. Get help from elders or scholars if needed. But don’t begin your life with your spouse by breaking your family’s heart—there’s no barakah in pain or betrayal. A marriage that starts with adab and honesty invites the mercy of Allah; one that starts in defiance may carry regret.

May Allah guide your hearts, protect your steps, and bless your future with love, faith, and unity. Aameen.

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Sacred Appointments: When Prayer Shapes Our Lives

بسم الله الرحمن الرحيم 

Sacred Appointments: When Prayer Shapes Our Lives

A believer’s life must revolve around the prayer, not the other way around. The five daily prayers are not interruptions to our day—they are the very purpose of our existence, sacred appointments with Allah that give structure, meaning, and barakah to everything else. 

When we prioritize ṣalāh, we align ourselves with the rhythm of the Divine, anchoring our lives in remembrance, presence, and surrender. It is through this constancy that hearts are softened, distractions fall away, and our worldly duties become infused with light. 

A life centered on prayer is a life centered on Allah.

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Begin Daʿwah with the Self

بسم الله الرحمن الرحيم 

Begin Daʿwah with the Self

Our duty as Muslims is to uphold amr bil maʿrūf wa nahy ʿan al-munkar—to command what is right and forbid what is wrong—not just in public, but first within ourselves. 

The true daʿwah begins in the heart: when we purify our intentions, our actions naturally call others to Allah. 

Spreading Islam is not limited to preaching; it’s in our character, our prayer, our honesty, and our compassion. 

Let us use our time and health, which are among Allah’s greatest blessings, to gently invite ourselves and others toward light, sincerity, and righteousness—before the time comes when neither health nor time remain. 

May Allah bless our efforts, our time, and our days with barakah.

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'Umar’s Legacy and the Forgotten Depth of True Knowledge

بسم الله الرحمن الرحيم 

'Umar’s Legacy and the Forgotten Depth of True Knowledge

When ʿUmar ibn al-Khaṭṭāb died, it was said that nine-tenths of knowledge disappeared—not the knowledge of legal rulings or memorized texts, but the knowledge rooted in deep awe (ḥashya) of Allah. 

ʿUmar embodied a type of sacred awareness that made him just, humble, and constantly afraid of his accountability before Allah. 

Though we live in an age flooded with religious information and scholars, what’s missing is that transformative, soul-penetrating knowledge that humbles the self, upholds justice, and makes one weep alone in the night. 

Today, we see many who know the rules of Islam but lack the fear that once made ʿUmar say, “If a mule stumbled in Iraq, I would fear being asked about it.” 

True knowledge is not in how much we know, but in how much we tremble before Allah.

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Let’s Read Surah Kahf Today (Friday): True Leadership

بسم الله الرحمن الرحيم

Let’s Read Surah Kahf Today (Friday): True Leadership

True leadership is marked by justice, humility, and service to others, as exemplified by Dhul-Qarnayn in Surah al-Kahf (18:83–98). Allah gave him power and authority, yet he used it not for tyranny, but to establish justice and protect the oppressed. 

When he reached a people who were vulnerable to the destruction of Gog and Magog, he listened to their plea and cooperated with them to build a strong barrier—not for fame, but to fulfill a responsibility. 

He acknowledged that all success was from Allah, saying, “This is a mercy from my Lord” (18:98), showing that true leaders remain grounded, give credit to God, and act with wisdom and compassion.

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The Day of ʿĀshūrāʾ: A Time for Fasting, Reflection, and Renewal

بسم الله الرحمن الرحيم 

The Day of ʿĀshūrāʾ: A Time for Fasting, Reflection, and Renewal

The Day of ʿĀshūrāʾ, observed on the 10th of Muharram, is one of the most sacred days in the Islamic calendar. It marks the day when Allah ﷻ saved Prophet Mūsā (Moses) and the Children of Israel from Pharaoh’s tyranny. 

The Prophet ﷺ fasted on this day and encouraged Muslims to do the same, saying it expiates the sins of the previous year (Sahih Muslim). Fasting on ʿĀshūrāʾ is highly recommended, and it is best to also fast the 9th (Tāsuʿāʾ) or the 11th to distinguish it from the Jewish practice. 

It is a day of gratitude, reflection, and renewing one’s commitment to truth and submission to Allah. Let it be a time of sincere repentance, extra worship, and remembering the sacrifices of those who stood firm for the sake of Allah.

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A New Hijri Year, A New You: Return Before You Are Returned

بسم الله الرحمن الرحيم 

A New Hijri Year, A New You: Return Before You Are Returned

As we enter the new Islamic year 1447, let us begin with renewed intention and clarity of purpose. We were created to worship Allah ﷻ, to live lives in obedience, sincerity, and striving for His pleasure. 

This year, aim to guard your limbs, your heart, and your time from sin. But know that if you slip—and we all do—do not let despair overtake you. Return to Allah immediately, broken, humble, and full of remorse. For He is al-Tawwāb, the One who loves to accept repentance. 

Let 1447 be a year of turning back, a year of hearts awakening, and a year of walking with purpose toward the Hereafter.

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When the Heart No Longer Weeps: Signs of Spiritual Death

بسم الله الرحمن الرحيم 

When the Heart No Longer Weeps: Signs of Spiritual Death

Among the most alarming signs of a spiritually dead heart is the absence of sorrow or remorse when one disobeys Allah ﷻ. When sins no longer stir regret, and the heart feels no pain in distancing itself from the Divine, it indicates a severe spiritual illness. A living heart responds to sin with a sense of weight, shame, and a longing to return to Allah.

Conversely, a dead heart is indifferent—its sensitivity dulled, its connection severed. This spiritual numbness is dangerous because it removes one from repentance (tawbah), which is the gateway to mercy. 

The cure lies in constant remembrance (dhikr), sincere repentance, and companionship with those whose hearts are alive, until the heart begins to feel again and turn back to its Lord.

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Fatherhood

بسم الله الرحمن الرحيم 

Fatherhood

Fatherhood in Islam is a sacred trust, marked not only by provision and protection but by wisdom, guidance, and sincere care for a child's spiritual journey. 

The example of Luqman the Wise in the Qur’an offers timeless lessons on what it means to be a righteous father. Luqman did not merely provide for his son—he spoke to him with love, reason, and spiritual clarity. He taught him tawḥīd (pure monotheism), warned him against shirk, and instilled in him moral and ethical values: prayer, humility, patience, and kindness to parents. 

This model shows that the role of a father goes beyond material support—it includes being a moral compass, a spiritual mentor, and a wise companion in the child’s path to Allah ﷻ. 

A father’s legacy is not in wealth, but in raising children who worship their Lord, live with integrity, and pass that light onto future generations. 

Like Luqman, a wise father teaches by example, corrects with compassion, and anchors his parenting in the remembrance of Allah. Through this, his sacrifices become acts of worship, and his reward multiplies with every righteous deed his children carry forward.

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Motherhood

بسم الله الرحمن الرحيم 

Motherhood

Motherhood brings both incomparable joy and profound heartache, not because of the daily tasks, but because of the endless giving it demands. A mother gives of herself—her time, energy, body, and heart—until she feels emptied, yet continues to give. With each child, her life becomes increasingly devoted to the needs of others, often leaving her longing for the spiritual serenity of earlier days. Yet, when Allah opens her heart, she sees that this giving is not in vain—it is worship of the highest kind. 

By raising children who love and worship Allah, she shares in the reward of their every act of devotion, multiplied through generations, without diminishing their own. Even if her children falter, her sincere intention secures her eternal reward. Indeed, many mothers who’ve sacrificed the most often attain the deepest spiritual openings in later years, not through excessive rituals, but through years of selfless sincerity and devotion to others for the sake of Allah.

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Learn to Let Go of Our Adult Children

بسم الله الرحمن الرحيم 

Learn to Let Go of Our Adult Children

A day will inevitably come when our children leave our homes to begin lives of their own. This transition creates a deep void in the hearts of many parents—a mix of longing, concern, and reflection. Yet, from an Islamic perspective, it is essential for parents to learn the art of letting go. 

Each soul is ultimately responsible for its own journey to Allah ﷻ, and while parents are divinely entrusted with nurturing, teaching, and guiding their children, that responsibility shifts as the child reaches maturity (bulugh). At that point, they are accountable for their own choices, deeds, and direction. 

The Prophet ﷺ emphasized the importance of balancing rights and responsibilities, which includes knowing when to step back with wisdom and grace. Parents must allow their adult children the space to grow, make mistakes, and develop their own relationship with Allah ﷻ. Holding on too tightly may hinder that process. 

True tawakkul—reliance upon Allah—means entrusting our children to His care while continuing to support them through sincere du‘ā, love, and counsel. Letting go is not a sign of detachment or abandonment, but rather a reflection of spiritual maturity and confidence in the upbringing one has provided.

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How to Show Gratitude to Your Parents

بسم الله الرحمن الرحيم 

How to Show Gratitude to Your Parents

Showing gratitude to your parents is a clear sign of righteousness and a path to Allah’s pleasure. Allah commands in the Qur’an: “Be grateful to Me and to your parents. To Me is the final return” (Surah Luqmān 31:14). 

Adult children express this gratitude not only through kind words and respectful behavior, but by consistently making du‘ā for them, caring for them in their old age, honoring their wishes within what is halal, and speaking gently even in disagreement. 

True gratitude is shown through humility, continued service, and remembering their sacrifices, for the Prophet ﷺ said, “The pleasure of Allah lies in the pleasure of the parent” (Tirmidhi). This reverence is among the highest forms of righteousness (birr) in Islam.

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Perserverance in Dhkir

بسم الله الرحمن الرحيم 

Perserverance in Dhkir

It is necessary to have a consistent daily wird—a set portion of remembrance that anchors the heart and elevates the soul. Perseverance in dhikr is not about quantity at first, but about constancy, for it is through regular repetition that hearts are purified and stations are raised. 

Every Muslim should establish a daily routine; SubḥānAllāh 33x, Al-ḥamdu lillāh 33x, Allāhu Akbar 33x (after each prayer) – Astaghfirullāh 100x (am/pm) – ṣalawāt upon the Prophet (ﷺ) 500–300x (throughout the day) – daily Qur’an recitation, even just 10 minutes, work towards 1-2 juz (especially student of knowledge & religious teacher) – and regular repetition of Lā ilāha illAllāh. 

Begin with what you can manage, but never neglect your wird. With time and sincerity, gradually build upon it, for it is through these daily devotions that one is drawn near to Allah and preserved upon the path.

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When Allah Allows You to Remember Him

بسم الله الرحمن الرحيم 

When Allah Allows You to Remember Him

Dhikr (remembrance of Allah) is not merely a practice of the tongue, but a lifeline of the heart. Ibn ʿAṭāʾillah encourages us to engage in dhikr even if we feel spiritually dry or distant, because it is through consistent remembrance that hearts are softened, veils are lifted, and divine closeness is attained. 

Dhikr is both the means and the sign of divine attention—when Allah allows you to remember Him, it is a sign He is remembering you. Perseverance in dhikr, even when we don’t feel its sweetness, is itself a sign of sincerity and spiritual maturity.

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Reviving the Spirit of Cooperation in the Ummah

بسم الله الرحمن الرحيم 

Reviving the Spirit of Cooperation in the Ummah

What we truly need in the world—and especially in the Muslim community—is not more information, but more cooperation and sincere action. 

We are not suffering from a lack of knowledge; today, anyone can access thousands of lectures, courses, and shaykhs online with just a few clicks. 

Yet despite this unprecedented availability of Islamic learning, ignorance, division, and ego often prevail. The problem is not access to knowledge, but the absence of humility, unity, and a spirit of working together for the sake of Allah. 

Until we learn to listen, collaborate, and uphold the values we preach, our knowledge will remain theoretical and our community divided.

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Iqra’: Reclaiming the Lost Art of Reading

بسم الله الرحمن الرحيم 

Iqra’: Reclaiming the Lost Art of Reading

Reading a book is one of the most powerful habits we can reclaim in our fast-paced, screen-filled lives. 

Allah’s very first command in the Qur’an was “Iqra’”—Read—a timeless reminder of the value of seeking knowledge and reflection. 

When we read, especially the Qur’an and beneficial books, we nourish our minds and souls, slow down enough to think deeply, and connect with timeless wisdom. 

Just as we are encouraged to read Surah al-Kahf every Friday, making reading a daily habit—even for just a few minutes—can bring peace, insight, and personal growth. When was the last time you read a book? Start today, and let the habit of reading transform your life.

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Let’s Read Surah Kahf Today (Friday) Divine Wisdom and the Pursuit of Knowledge

بسم الله الرحمن الرحيم 

Let’s Read Surah Kahf Today (Friday)

Divine Wisdom and the Pursuit of Knowledge

Knowledge is essential because it guides our actions, deepens our understanding of truth, and brings us closer to Allah. 

The story of Prophet Musa (peace be upon him) seeking knowledge from Khidr in Surah al-Kahf highlights the humility and persistence required in the pursuit of true understanding. 

Despite being a prophet, Musa recognized that there were depths of divine wisdom beyond his own knowledge. 

This journey teaches us that seeking knowledge is a lifelong endeavor that requires patience, humility, and submission to Allah’s greater wisdom—even when we do not immediately understand His plans.

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Key to a Blissful Life

بسم الله الرحمن الرحيم 

Key to a Blissful Life

At the pinnacle of religious excellence is to worship Allah as though you see Him. And if you cannot reach that level, then know with certainty that He sees you. This awareness—Ihsan—is the key to a truly blissful life.

So pray as though Allah is watching you.

Fast as though He is observing your struggle.

Give in charity, treat others, work, and carry out every mundane task with the consciousness that Allah is fully aware of you.

Do whatever you must in life, but never forget: Allah sees you.

When this awareness settles in your heart, your experience of life will transform.

Moments will become more meaningful, actions more sincere, and hardships more bearable—inshaAllah.

We ask Allah to grant us this level of spiritual awareness and to bless our lives with sincerity and presence in all we do.

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The Calamity of Misplaced Emotions

بسم الله الرحمن الرحيم 

The Calamity of Misplaced Emotions

Human nature has been endowed with two powerful tools: love and fear. These emotions are inevitable and must be directed—either toward the Creator or toward His creation. When love and fear are misdirected solely toward created beings or things, they become sources of deep sorrow and disappointment. 

Fear of the creation is a terrible affliction, for it places our sense of security in those who often show no mercy. We become anxious about the opinions, judgments, or threats of others—who, in reality, hold no true power over our fate. 

Blind love of the creation is equally dangerous. Many of the things or people we love do not acknowledge or reciprocate our feelings. 

One may gaze at the stars with wonder, but the stars offer no recognition. 

A mother may pour her heart into her children, but they may take her for granted, blind to her sacrifices. 

Even the love between spouses, as sacred and beautiful as it is in Islam, cannot become the ultimate source of happiness. A husband or wife may love sincerely, but neither can fulfill the soul’s longing for permanence and perfect love. Spouses may grow distant, misunderstand one another, or depart this world, leaving hearts in pain. 

Even the most cherished aspects of life—our youth, our wealth, our loved ones—eventually leave us, or we leave them. They slip away without farewell, without gratitude, without permanence.

Therefore, we should direct our fear and love to such a One that our fear becomes a pleasant humility and delicate submission, and our love becomes a noble happiness free of humiliation. Only the Creator acknowledges, responds, and remains. Only He deserves to be the object of ultimate fear and unreserved love. He is the Ever-Living who never dies, the Most Merciful who never turns away.

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True Self-Love: Guiding the Soul to Allah

بسم الله الرحمن الرحيم 

True Self-Love: Guiding the Soul to Allah

Loving oneself means showing true compassion by disciplining the soul and protecting it from harmful desires. This kind of love is not indulgent, but purposeful—it helps you rise above your lower self rather than be ruled by it. 

When you love yourself for the sake of Allah, you do not become a captive of fleeting temptations. Instead, you guide your soul toward what is meaningful and lasting, directing it on the path to Allah rather than chasing empty desires.

“But as for the one who feared standing before his Lord and restrained the soul from [its] desires, then indeed, Paradise will be [his] refuge.” — Surah An-Nazi’at (79:40–41)

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Friendship for the Sake of Allah

بسم الله الرحمن الرحيم 

Friendship for the Sake of Allah

If your love for your friends is for the sake of Allah, it becomes a bond that transcends time and space—one that brings lasting spiritual benefit. Even separation or death cannot break a friendship rooted in sincere faith and unworldly love. But if that love is based on worldly interests alone, then even a joyful day of reunion can lead to countless days of sorrow and disappointment. True friendship, when built for the sake of Allah, endures beyond this life into the next. 

The Prophet(ﷺ) said, "On the Day of Resurrection, Allah, the Exalted, will say: 'Where are those who loved each other for My sake? Today I will shade them in My shade, on a day when there is no shade but Mine.'" — Sahih Muslim

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Loving Your Spouse for the Sake of Allah

بسم الله الرحمن الرحيم 

Loving Your Spouse for the Sake of Allah

Loving your spouse is a blessing, but that love should not be rooted in physical appearance, as beauty fades with age. 

If your love is based solely on youth or outward charm, it will likely weaken over time, leading to distance and disconnection. 

True and lasting love is built on inner beauty—spiritual qualities like righteousness, faithfulness, and good character. These are the traits that endure. 

A sign that you love your spouse for the sake of Allah is that even as their physical beauty fades, your love remains strong because it’s anchored in their spiritual and ethical virtues.

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Loving Children for the Sake of Allah

بسم الله الرحمن الرحيم 

Loving Children for the Sake of Allah

Parental love is a deep, sincere blessing—an expression of trust from Allah, who has entrusted children to your care. 

True love for them is not based on attachment or self-satisfaction but on a higher purpose: raising them for the sake of Allah. 

This means being patient in hardship, including loss, recognizing that they are ultimately Allah’s gifts and belong to Him. 

It also means being mindful of how you raise them—not indulging them out of emotional attachment, but guiding them firmly with the goal of helping them reach Paradise. 

Love them for Allah, interact with them for His sake, and teach them to love you for the same reason.

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Loving Parents for the Sake of Allah

بسم الله الرحمن الرحيم 

Loving Parents for the Sake of Allah

Loving our parents for the sake of Allah turns that love into an act of worship. It means genuinely wishing them a long life and serving them with kindness—not for what we might get in return, but to please Allah. 

Sadly, when love is based on selfish reasons, some people grow resentful as their parents age and become more dependent. They may even start thinking about inheritance while their parents are still alive. But true love shows when we care for our parents even more in their old age, with no strings attached—just out of gratitude and faith. And we continue to make du'a for them, as Allah teaches us:

رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا

"My Lord, have mercy upon them as they raised me when I was small." 

(Surah Al-Isra, 17:24).

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Companions Define Character

بسم الله الرحمن الرحيم 

Companions Define Character

The Prophet ﷺ said, “A person follows the religion of his close companion, so let each of you carefully consider whom he takes as a friend.” He also warned, “A righteous companion is better than solitude, and solitude is better than keeping company with a corrupt one.”

We must remain vigilant about the company our children keep—ensuring they are surrounded by those who nurture goodness and distancing them from harmful influences. 

The same applies to us: we, too, must choose our companions wisely. While we may intend to uplift those around us, the reality is that we are often influenced more than we influence. The company we keep can either draw us closer to Allah or pull us away. If a friendship weakens our remembrance of Allah, we must have the courage to let it go.

May Allah grant us righteous companions and make our children a source of joy and comfort in this life and a means of reward in the Hereafter. Aameen.

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The Story of Hajar: A Model of Faith for Muslims

بسم الله الرحمن الرحيم 

The Story of Hajar: A Model of Faith for Muslims

Hajar (may Allah be pleased with her) was left alone in the dry desert of Makkah with her baby son, Ismail (peace be upon him), with no food or water. 

She didn’t know what Allah had planned for her, but she stayed patient and trusted Him. In her desperation, she ran between the hills of Safa and Marwah seven times, searching for water. 

Allah rewarded her struggle by providing the blessed Zamzam water, and now millions of Muslims walk between these hills during Hajj every year, following her footsteps until the Day of Judgment, inshaAllah. 

The story of Hajar teaches us that even in the hardest times, we should keep trying, trust Allah, and know that His help can come in ways we might never expect. The reward for her patience and trust is beyond our imagination in Paradise.

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Choosing Allah’s Guidance

بسم الله الرحمن الرحيم 

Allah grants us His guidance, but it is up to us to follow it. If we choose to ignore His guidance, Allah will not leave His message neglected; He will guide others in our place. As Allah says:

“If you turn away, He will replace you with another people; then they will not be like you.” (Surah Muhammad, 47:38)

Indeed, Allah does not need us, but we are in desperate need of Him. When we reject His guidance, we are the true losers.

“Alif, Lam, Meem. This is the Book about which there is no doubt, a guidance for those conscious of Allah..” (Surah al-Baqarah 2:1-2)

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The Path to Purity

بسم الله الرحمن الرحيم 

Purity is achieved by consistently cleansing our hearts and actions from anything that distances us from Allah. 

We begin by purifying our intentions—ensuring that everything we do is solely for His sake. By engaging in regular acts of worship, repentance, and reflection, we polish our hearts from the rust of sins and distractions. 

Avoiding what is doubtful and striving to adhere to the teachings of Islam in both our inward and outward actions helps us maintain this state of purity. 

Through this process, we cultivate a heart that is pure and receptive to the light of faith. 

May Allah grant us all hearts that are pure and steadfast on His path. Aameen

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The Role of Men and Women in Spiritual Excellence

بسم الله الرحمن الرحيم 

The Prophet ﷺ said: “Many amongst men attained perfection but amongst women none attained the perfection except Maryam, the daughter of `Imran and Asiya, the wife of Pharaoh. The superiority of Aisha over other women is like the superiority of Tharid over other meals” (Bukhari). 

This may be because a man’s test is primarily inward—a test of his character—allowing him to detach from worldly life and devote himself solely to Allah. 

In contrast, a woman’s test is outward: she is charged with nurturing others and guiding humanity, and this outward focus makes it more challenging to detach from the world. When a person’s test centers on others, it becomes significantly harder to remain unswayed by the distractions of life. 

Water is both pure and purifying: while it is common to find purity, it is rare to find that which purifies others. 

May Allah grant us the ability to be among those who constantly repent and purify themselves, and save us from the torment of Hellfire. Aameen.

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Judging Islam by Its Teachings, Not Its Followers

بسم الله الرحمن الرحيم 

Judging Islam by Its Teachings, Not Its Followers

Too often, people judge Islam by the conduct of Muslims rather than by the teachings of the religion itself. This is dangerous because every human being, even a practicing Muslim, is imperfect and prone to mistakes. 

Islam, however, is a perfect way of life revealed by Allah, offering comprehensive guidance for all aspects of human existence. People need to understand that while Muslims strive to live according to its principles, their shortcomings should not be seen as flaws of Islam itself. 

Instead, we must separate the faith from the fallibility of its followers. We must also have the courage to follow the truth, even if it means standing alone. 

Let us take inspiration from Prophet Ibrahim (peace be upon him), who stood firm in his conviction to follow the truth, even when everyone else rejected it.

O Allah, make my heart sincere to Your religion, make it steadfast in obedience to You, and do not let my heart deviate after You have guided me.

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Let’s Read Surah Kahf Today: Prophet Ibrahim (AS) and the Courageous Youths of the Cave, A Model of Faith

بسم الله الرحمن الرحيم 

Let’s Read Surah Kahf Today:

Prophet Ibrahim (AS) and the Courageous Youths of the Cave, A Model of Faith

Many people shy away from speaking the truth out of fear of rejection or unpopularity, but Prophet Ibrahim (peace be upon him) was unwavering in his commitment to the truth. Allah honored him, declaring him a nation in himself—an ummah—because of his steadfast faith and trust in Allah, even when thrown into the fire.

Our religion is the religion of Ibrahim, and Prophet Muhammad (peace and blessings be upon him) was commanded to follow his noble example. 

Similarly, the youths of the cave in Surah Al-Kahf demonstrated their unwavering faith by standing against falsehood, choosing Allah’s guidance over worldly acceptance, and seeking refuge in Him. Their courage mirrors Prophet Ibrahim’s legacy of truthfulness and reliance on Allah despite overwhelming opposition.

Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance. 

May Allah accept our repentance, all our good deeds, forgive all our sins, and grant us the highest Jannah. Aameen.

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The Day of Arafah, 9 Dhul-Hijjah: A Special Day of Reflection and Worship

بسم الله الرحمن الرحيم 

The Day of Arafah, 9 Dhul-Hijjah: A Special Day of Reflection and Worship

On the Day of Arafah, 9th Zulhijjah, it is highly recommended to fast for those not performing Hajj, as the Prophet ﷺ said, “It expiates the sins of the previous year and the coming year” (Muslim). 

This day is a blessed opportunity for spiritual growth—engage in extra prayers and read Quran, dhikr (including tahlil “La ilaha illallah”, takbir “Allahu Akbar”, tahmid “Alhamdulillah”, and tasbih “Subhanallah”), and sincere du’a. Make du’a sincerely, especially in the late afternoon before Maghrib, asking Allah for forgiveness, guidance, and all that your heart desires. 

If you are on Hajj, stand in Arafah from dhuhr to sunset, engaging in dua and dhikr with deep humility and hope in Allah’s mercy. Remember us in your du’as. 

Don’t miss this special day of worship and reflection, seeking Allah’s mercy, forgiveness, and blessings, as He promises forgiveness for those who sincerely repent. 

May Allah accept all your du’as and good deeds, and forgive all your sins on this blessed day.

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The Greatest Sacrifice: Obedience, Trust, and the Mercy of Allah

بسم الله الرحمن الرحيم 

The Greatest Sacrifice:

Obedience, Trust, and the Mercy of Allah

Prophet Ibrahim (AS) exemplified the pinnacle of obedience to Allah when he was commanded to sacrifice his beloved son, Ismail (AS). Despite the immense emotional difficulty, both father and son submitted wholeheartedly to Allah’s will—Ismail even expressed his willingness to be sacrificed to fulfill Allah’s command. 

Allah says in the Quran:

“Then, when they had both submitted their wills (to Allah), and he had laid him down on his forehead, We called out to him, ‘O Ibrahim! You have fulfilled the vision.’ Verily, thus do We reward the doers of good.” (Quran, As-Saffat 37:103-105).

This remarkable act of obedience and trust teaches us profound lessons: what we are asked to do in our daily lives—such as giving up a bad habit, fulfilling a religious duty, or making small sacrifices for the sake of Allah—is nothing compared to the tremendous test Allah placed upon Ibrahim and Ismail. It reminds us to submit wholeheartedly to Allah’s commands, trust in His wisdom and mercy, and place His will above our own desires, even in the face of challenges.

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The Prophet Ibrahim’s Universal Call to Hajj

بسم الله الرحمن الرحيم 

When Allah commanded Prophet Ibrahim (peace be upon him) to proclaim the Hajj, he called people to come to Makkah from every corner of the earth: 

 وَأَذِّنْ فِى ٱلنَّاسِ بِٱلْحَجِّ يَأْتُوكَ رِجَالًۭا وَعَلَىٰ كُلِّ ضَامِرٍۢ يَأْتِينَ مِن كُلِّ فَجٍّ عَميقٍۢ

 “And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass - ” (Quran, al-Hajj 22:27)

This call was not just a historical event—it was a universal invitation to the worship of Allah, calling humanity to His House, the Ka'bah. Even though Prophet Ibrahim (peace be upon him) was alone in the barren desert, Allah caused his call to echo throughout time and across continents, symbolizing unity, devotion, and submission to Allah. It teaches us that even a single voice of truth, when supported by Allah, can reach the hearts of millions across generations—a testament to the power of sincerity and divine assistance.

As we reflect on Prophet Ibrahim’s devotion during these blessed days, let us ask Allah to grant us righteous children who follow His path, to grant us the opportunity to perform Hajj, and to be among those who answer His call. We also ask the Hujjaj—those honored with the journey this year—to remember us in their prayers, that Allah grant us the blessing of performing Hajj next year, and that He accept our efforts and intentions. May Allah make us among those who sincerely call upon Him, and may He answer our prayers with His boundless mercy. Aameen.

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Embracing Our Legacy: The Ummah of Prophet Muhammad (peace and blessings be upon him)

بسم الله الرحمن الرحيم 

Embracing Our Legacy: The Ummah of Prophet Muhammad (peace and blessings be upon him)

The Prophet Muhammad (peace and blessings be upon him) is the fulfillment of Prophet Ibrahim's (peace be upon him) heartfelt supplication: “Our Lord, and send among them a messenger from themselves who will recite to them Your verses and teach them the Book and wisdom and purify them. Indeed, You are the Exalted in Might, the Wise.” (Quran, Al-Baqarah 2:129). 

As the final Prophet, he embodies the culmination of Ibrahim’s legacy, serving as the guide and mercy for all of humanity. We, as his ummah, are the living realization of this prophecy, entrusted with the responsibility to carry his light and message forward. In these 10 blessed days of Dhul-Hijjah—days marked by the remembrance of Prophet Ibrahim's devotion.

Let us reflect deeply on our identity as his ummah, renew our gratitude for this immense blessing, and strive to live by the teachings of the Prophet Muhammad (peace and blessings be upon him).

 

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Let’s Read Surah Kahf Today (Friday): Staying Steadfast in the Company of the Righteous

بسم الله الرحمن الرحيم 

This ayah from Surah Al-Kahf (18:28-29) emphasizes the importance of steadfastness and humility in the company of those who remember Allah sincerely. It instructs believers to remain patient and devoted alongside those who call upon their Lord day and night, seeking His pleasure rather than the allure of worldly wealth or status. 

The ayah also warns against following those whose hearts have turned away from Allah’s remembrance, for their desires lead only to neglect and spiritual ruin. 

Ultimately, Allah reminds us that the choice to believe or disbelieve rests with each individual, but the consequences for wrongdoers are severe: a blazing fire that imprisons them, with even their cries for relief met with a drink that scalds their faces—an ominous fate that starkly contrasts the blessings prepared for the righteous.

Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance. Aameen.

 

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Reflecting on the Legacy of Prophet Ibrahim (peace be upon him)

بسم الله الرحمن الرحيم 

Reflecting on the Legacy of Prophet Ibrahim (peace be upon him)

This time of the year reminds us of the remarkable legacy of Prophet Ibrahim (peace be upon him)—a legacy of unwavering faith, patience, and virtue. One of the most powerful lessons he left behind is his exemplary treatment of his father, even in the face of immense hardship. Despite his father’s hostility—going so far as to threaten to burn him alive—Prophet Ibrahim responded with nothing but calmness, dignity, and kind words, as recorded in the Qur'an:

قَالَ سَلَامٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّي ۖ إِنَّهُ كَانَ بِي حَفِيًّا

“[He said], ‘Peace be upon you. I will ask forgiveness for you from my Lord. Indeed, He is ever gracious to me.’” (Surah Maryam 19:47)

From this noble character, we learn that the lives of the prophets and righteous people are full of guidance for our own trials. Their stories show us how to act with grace and patience, especially in our relationships with those closest to us.

As children, we are reminded to honor our parents with the best possible treatment—even when it is difficult. Life is short, and the time we share with our parents is even shorter. Consider how much our parents endured for us in our early years: sleepless nights, constant care, and unending patience, even when we were helpless, crying, and often a source of frustration. For 10, 15, or even 20 years, they carried the weight of our upbringing with love and sacrifice.

Now, as our parents age, the roles begin to reverse. They may become forgetful, repetitive, or difficult in ways that test our patience. But this is not a burden—it’s our opportunity. It’s a cycle returning, and usually for a far shorter span than the years they spent caring for us.

So give them your best. Be their source of ease, not their hardship. Let your kindness and service to them be your path to Paradise, as the Prophet ﷺ said:

“Let him be humbled into dust; let him be humbled into dust; let him be humbled into dust.” It was said: “Who, O Messenger of Allah?” He said: “The one who sees one or both of his parents during their old age and does not enter Paradise by honoring them.” (Sahih Muslim)

This season, let us reconnect with this prophetic wisdom and give our parents the honor, patience, and love they deserve.

رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا

My Lord, have mercy upon them as they brought me up [when I was] small.

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Reviving a Sacred Sunnah: Fasting the Blessed Days of Dhul-Hijjah

بسم الله الرحمن الرحيم 

Reviving a Sacred Sunnah: Fasting the Blessed Days of Dhul-Hijjah

The month of Dhul-Hijjah has arrived. Let us revive the Sunnah of fasting during the first nine days of this sacred month. These are the most blessed days in the Islamic calendar, and righteous deeds performed during them are especially beloved to Allah.

The Prophet Muhammad ﷺ said, “There are no days on which righteous deeds are more beloved to Allah than these ten days” (Bukhari). Fasting is one of the best deeds we can offer during this time, particularly on the Day of ‘Arafah (the 9th), about which the Prophet ﷺ said: “It expiates the sins of the past year and the coming year” (Muslim). “Allah said: 'Every deed of the son of Adam is for him except fasting; it is for Me, and I will reward it.'” (Bukhari & Muslim)

Take advantage of this precious opportunity for spiritual elevation, forgiveness, and nearness to Allah Most High.

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Preparing for the Best Ten Days

بسم الله الرحمن الرحيم

Preparing for the Best Ten Days

If you are not able to perform Hajj, you can still share in its reward. Spend in charity, turn your heart to Allah, and walk often to places of good—especially for Fajr prayer. 

The Prophet ﷺ said: “Give glad tidings of complete light on the Day of Judgment to those who walk to the masjid in the darkness.”

Such light will accompany those with the Prophet ﷺ on the Day when Allah says: “O you who have believed, repent to Allah with sincere repentance. Perhaps your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent." (Qur’an, At-Tahrim 66:8)

Worship Allah between Maghrib and Isha, and from Fajr until sunrise. Attend congregational prayer and gatherings of knowledge. The Prophet ﷺ said: “Whoever goes to the masjid intending to learn or teach good has the reward of a complete Hajj.”

Just as the pilgrims say “Labbayk,” respond to Allah’s call in your daily life. Pray to be spiritually present with them. Many hearts, even from afar, receive the gifts of ‘Arafah and Mina through sincerity and truthfulness with Allah.

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Honoring Parents: One of the Greatest Acts of Worship in the Best Days of the Year

بسم الله الرحمن الرحيم 

Honoring Parents: One of the Greatest Acts of Worship in the Best Days of the Year

The first ten days of Dhul-Hijjah are the most blessed days of the year. The Prophet Muhammad (peace and blessings be upon him) said:

“There are no days in which righteous deeds are more beloved to Allah than these ten days.”
— Sahih al-Bukhari

During these days, Muslims rush to fast, pray, give charity, and remember Allah. But often overlooked among these great acts of worship is one of the most powerful doors to Paradise: honoring your parents, especially when they reach old age.

You may find your parents challenging at times — perhaps they criticize more than they encourage, or they repeat themselves, or they struggle with patience or understanding. As they age, their dependency increases, and your patience is tested. But these moments are not a burden — they are divinely gifted opportunities for elevation in rank and the pleasure of Allah.

Allah explicitly commands:

“And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [even] ‘uff’ and do not repel them but speak to them a noble word. And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’”
— Surah Al-Isra (17:23–24)

Notice how Allah pairs worship of Him with kindness to parents. This shows the enormous weight of this deed in His sight — especially in these sacred days when good deeds are multiplied many times over.

The Prophet (peace and blessings be upon him) further emphasized this:

“May his nose be rubbed in dust, may his nose be rubbed in dust, may his nose be rubbed in dust.”
The companions asked, “Who, O Messenger of Allah?”
He replied:
“The one whose parents, one or both, reach old age during his lifetime, and he does not enter Paradise.”
— Sahih Muslim

Think about it: the one who fasts, gives charity, prays, and remembers Allah during Dhul-Hijjah may still fall short. But the one who serves his aging parents with love and mercy — especially in these ten days — is grasping an open invitation to Jannah.

As the Prophet (peace and blessings be upon him) also said:

“Whoever performs good deeds during these ten days, it is more beloved to Allah than jihad in His cause.”
— Sahih al-Bukhari, paraphrased

What greater jihad (struggle) exists than restraining your ego, suppressing annoyance, and replacing it with kindness toward a parent who may be difficult, forgetful, or needy?

Practical Ways to Honor Your Parents During Dhul-Hijjah:

1. Call or visit them daily, with a cheerful tone and kind words.

2. Serve them physically — bring them food, run errands, or help with their needs without them asking.

3. Listen attentively when they speak, even if they repeat themselves.

4. Make heartfelt du’a for them, especially in your tahajjud and after prayers.

5. Avoid arguments, and lower your voice even when you disagree.

6. Give charity on their behalf, or plan to sacrifice a qurbani in their name.

7. Seek their forgiveness and make amends for past shortcomings.

8. Be their greatest source of encouragement, and never let them feel like a burden on your shoulders—let them feel like a blessing in your life.

The Spiritual Secret

During Dhul-Hijjah, many seek closeness to Allah through external acts. But true nearness may lie in the unseen: the tears of a mother wiped in private, the smile of a father restored by a kind word, the du‘a whispered behind their back. These are the silent deeds that shake the heavens.

So if your parents are alive — especially in old age — realize this: you have a golden gate to Paradise open before you in the best days of the year. Don’t miss it.

"And We have enjoined upon man [care] for his parents... So be grateful to Me and to your parents; to Me is the [final] destination."
— Surah Luqman (31:14)

This Dhul-Hijjah, in addition to fasting and takbeer, don’t forget this blessed deed that is often done in silence — but resounds loudly in the records of the righteous.

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Honoring Parents: A Pathway to Paradise

بسم الله الرحمن الرحيم 

Honoring Parents: A Pathway to Paradise

You may sometimes feel irritated with your parents — perhaps they repeat themselves, criticize you about everything, or seem difficult to please. Over time, frustration can build, and you may feel exhausted. But Allah, the Most High, reminds you not to allow even a sigh of annoyance to escape your lips.

“And do not say to them [so much as], ‘uff,’ and do not repel them but speak to them a noble word. And lower to them the wing of humility out of mercy and say, ‘My Lord, have mercy upon them as they brought me up [when I was] small.’”
— Surah Al-Isra (17:23–24)

In these ayahs, Allah commands both physical mercy (by treating them gently and respectfully) and spiritual mercy (by making heartfelt du‘a for them). Even when they become old, forgetful, or difficult, it remains your obligation to honor them with patience, kindness, and humility.

The Prophet Muhammad (peace and blessings be upon him) emphasized this in numerous hadiths. In one powerful narration:

“May he be humiliated, may he be humiliated, may he be humiliated.”
The companions asked, “Who, O Messenger of Allah?”
He replied:
“The one whose parents, one or both, reach old age during his lifetime but he does not enter Paradise.”
— Sahih Muslim, Hadith 2551

This is an open door to Jannah (Paradise) that many people overlook. Just as Ramadan is a time of unmatched spiritual opportunity, so too is the presence of elderly parents. The Prophet (peace and blessings be upon him) also said:

“May he be humiliated, the one who witnesses Ramadan and is not forgiven.”
— Sunan al-Tirmidhi, Hadith 3545

Similarly, the one who is granted the blessing of serving his or her parents in old age — and still does not earn Paradise — has missed an incredible, divine opportunity. It's as if the gates of Jannah were opened for them, yet they walked away.

So, whenever you feel burdened, remember: your patience with your parents is not just good character — it is your fast-track to Jannah. Lower your wing in humility. Serve them. Speak gently. Make du‘a for them. Because in honoring your parents, you are honoring the One who created them.

رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا

My Lord, have mercy upon them as they brought me up [when I was] small.

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Between Trials and Mercy: Seizing the First Ten Days of Dhul-Hijjah

بسم الله الرحمن الرحيم 

Between Trials and Mercy: Seizing the First Ten Days of Dhul-Hijjah

We are living in the signs of the end times, where trials and tribulations (fitan) come in relentless waves. The Prophet Muhammad (peace and blessings be upon him) warned that these fitan will follow one after another, and each time a person will think, "This one will destroy me," yet it will pass—only to be followed by one even more severe, making the previous seem insignificant. 

In these turbulent times, the Prophet (ﷺ) advised that a person should weep over their sins, recognize their flaws, and turn to Allah in sincere repentance before the window of mercy closes.

With the blessed ten days of Dhul-Hijjah fast approaching—a time that the Prophet (ﷺ) described as the best days of the year—it is a great mercy to be granted life and awareness during them. 

Let us take full advantage of this sacred opportunity by increasing in acts of worship: performing salah (prayer) with humility, giving in sadaqah (charity), enjoining good and forbidding evil, renewing our sincerity, making heartfelt du‘a (supplication), strengthening our yaqeen (certainty), practicing zuhd (detachment from worldly excess), and striving in all righteous deeds. 

These days are not just a chance for great reward—they are a lifeline for the soul.

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Let’s Read Surah Kahf Today (Friday): When Good Deeds Go to Waste

بسم الله الرحمن الرحيم 

Let’s Read Surah Kahf Today (Friday): When Good Deeds Go to Waste 

Surah Al-Kahf, Ayat 103–105 offers a sobering reminder about the danger of misdirected efforts. 

Allah asks: “Shall We inform you of the greatest losers in respect of their deeds? Those whose efforts were in vain in the worldly life, while they thought they were doing good.” 

These ayat teach that actions without correct intention, sincerity, or alignment with divine guidance can be ultimately worthless—even if they seem noble on the surface. It warns against self-deception and highlights the importance of grounding our deeds in true faith and obedience to Allah, lest we strive our whole lives only to find emptiness in the Hereafter.

Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance. Aameen.

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The Arrogance Trap: When Good Deeds Conceal the Ego

بسم الله الرحمن الرحيم 

The Arrogance Trap: When Good Deeds Conceal the Ego

"Do not be content with a deed if it increases your ego." This Hikam of Ibn ʿAṭāʾillah warns that even good deeds can become spiritual poison if they feed the ego. If your charity makes you arrogant, if your prayer makes you feel superior—it is a veil, not a ladder. true spirituality humbles. The closer you are to Allah, the more you see your dependence and your flaws—not your virtues. Any feeling of superiority—because of worship—is a sign of disconnection, not proximity.

After a good deed, say: “Ya Allah, I am not better than anyone. This was Your gift—not my greatness.”

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Brokenness Before Allah: The Power of a Sincere Moment

بسم الله الرحمن الرحيم 

Brokenness Before Allah: The Power of a Sincere Moment

"You might find in a moment of brokenness what you didn’t find in years of worship." This hikam of Ibn ʿAṭāʾillah teaches that a single moment of sincere turning to Allah in vulnerability may outweigh years of routine worship. 

Why? Because the heart in that moment is raw, humble, and real. That deep need awakens sincerity. When you cry out with no pretense, Allah responds—not just to your du’a’, but to your heart. Brokenness can be a spiritual breakthrough.

Don’t be ashamed of your pain. Say: “Ya Allah, You see me at my lowest. Let this brokenness bring me back to You.”

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Let’s Read Surah Kahf Today (Friday) -- Divine Dependence

بسم الله الرحمن الرحيم 

The stories in Surah Al-Kahf, highlight the importance of recognizing our role in obeying Allah and His role in providing for us. In the story of the two men (Ayah 32-44), one man becomes consumed by his wealth, forgetting that his success comes from Allah. His failure to acknowledge this leads to his downfall. Ibn Ata’illah’s hikam that striving for what is already guaranteed by Allah, while neglecting what He asks from us, shows that our inner sight is dimmed. In contrast, the youth of the cave (Ashab al-Kahf, Ayah 9-26) demonstrate true reliance on Allah. They take no action beyond seeking refuge in Him, showing radical clarity and trust in Allah’s plan. Their story reminds us that true vision comes from focusing on what is within our control—obedience to Allah—and leaving everything else to His care. Reflect on how much time and worry you invest in things Allah has already written for you. Reorienting our energy towards fulfilling our duties is the essence of divine dependence.

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Hope in Belief: Finding Strength and Peace Through Faith

بسم الله الرحمن الرحيم

True belief is the antidote to sadness. At the end of the day, night will come, and the sellers will close their shops. They may take everything from the believer, but they cannot take away their hope. This Ummah cannot be allowed to fall into despair, for hope must remain alive. 

The first words we say when reciting Surah Al-Fatiha in Salah are Alhamdulillah, which signify our choice to focus on the bright side. We cannot praise and thank Allah if our hearts are filled with complaints and negativity. Every blessing, no matter how small, is a favor from Allah.

Some of the greatest individuals, those whom the Qur'an honors, lived through the darkest of times. Shirk and corruption were rampant, and they were never the majority. The forces of disbelief grew ever more aggressive, yet these individuals remained steadfast. Their strength came from understanding that every trial was an opportunity from Allah.

Those who give, who support before victory, are the highest in rank. This is a unique opportunity Allah has placed before us in this day and age. Part of believing in the unseen (Iman bil-Ghaib) is to trust that it is through this faith that we find peace. The unseen strengthens our hearts and brings tranquility, knowing that Allah’s plan is greater than anything we can perceive.

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Understand this: in this life, the destination is the road itself

بسم الله الرحمن الرحيم 

Understand this: in this life, the destination is the road itself

This means you are not here to arrive at perfection, but to stay committed to the journey—constantly striving, growing, and improving. Your goal is not to outpace others but to outpace who you were yesterday. Did you move forward today, even a little? That’s the real measure of success.

Allah did not create us all the same. He did not create me to be like you, nor you to be like me. But we can still draw inspiration from one another. Some people may be far ahead, others far behind—but that’s okay. What matters is that we’re on the path.

Do not confuse knowledge with guidance. Seek knowledge but always remember why you are seeking it. Knowledge is not the goal; guidance is. If knowledge doesn’t bring you closer to Allah, but instead makes you arrogant, then it is leading you astray. Knowledge without humility becomes a veil. A true slave of Allah is defined by humility. Arrogance strips you of that servitude.

And when we ask Allah for sirat al-mustaqim (in Surah Al-Fatiha)—the Straight Path—we should remember: sirat already means “path,” and mustaqim means “upright” or “straight.” So why the emphasis? Because this road to Allah isn’t flat—it ascends. You’re not just walking; you’re climbing. And climbing takes effort, endurance, and intention.

So keep walking. Keep climbing. And always return to Allah. May Allah guide us on the straight path. Aameen.

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Let’s Read Surah Kahf Today (Friday) -- Deceptions

بسم الله الرحمن الرحيم 

People today are deeply distracted by the glitter of the dunya—chasing wealth, fame, appearances, and fleeting pleasures—often at the expense of their faith, family, and purpose. This heedlessness reflects the very fitnah (trial) of Dajjal, who represents deception and the illusion of control and power. Surah Al-Kahf, which the Prophet ﷺ encouraged us to recite weekly for protection from Dajjal, serves as a powerful reminder of the transient nature of this world. Each of its stories—the People of the Cave, the man with two gardens, Musa and Khidr, and Dhul-Qarnayn—warns against being deceived by appearances, pride, or worldly status. In a time when distractions are more intense than ever, anchoring ourselves in Surah Al-Kahf renews our spiritual focus and protects our hearts from the false promises of this dunya.

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"The Grass is Always Greener on the Other Side"

بسم الله الرحمن الرحيم 

"The Grass is Always Greener on the Other Side"

Allah says, "Beautified for people is the love of that which they desire—of women and sons, heaped-up sums of gold and silver, fine branded horses, and cattle and tilled land. That is the enjoyment of worldly life, but Allah has with Him the best return." (Quran, Aal-‘Imran 3:14)

This ayah reminds us that while the world is adorned with many appealing things, the true and eternal destination worth striving for is with Allah. Ibn Ata’illah reminds us in his Hikam that “the source of every disobedience, distraction, and indulgence is in seeking the world over the Hereafter.” 

This world is not meant to fulfill our longing and desires—it is the abode of tribulation and sadness, not of purity and perfection. As Allah says in the ayah, the pleasures of this world are beautified to us, but with Him is the best return. 

You must be realistic and embrace the reality of this world, and know that no matter how long you live, no matter what you know, no matter how hard you try to live free of troubles, it’s never going to happen. This is the nature of couples, family or community. 

No stage of life is free from difficulty—whether it’s wealth with illness, health with loss, or ease followed by hardship. The illusion that the “grass is greener” elsewhere only deepens our disappointment. True contentment comes when we stop seeking permanence in the impermanent and begin anchoring our hearts with Allah, the Eternal.

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Let’s Read Surah Kahf today (Friday) -- True Success

بسم الله الرحمن الرحيم

Let’s Read Surah Kahf today (Friday)

True Success

The story of the man with two gardens in Surah Al-Kahf (18:32–44) teaches a profound lesson about the dangers of arrogance, attachment to worldly wealth, and forgetting the Source of all blessings. The man became boastful over his lush gardens and assumed his prosperity would never end, even doubting the Hour. In contrast, his companion reminded him to say “Mā shāʾ Allāh, there is no power except with Allah” (18:39). When the gardens were destroyed, the man realized too late that reliance on wealth instead of Allah leads to regret. The lesson is clear: true success lies in humility, gratitude, and remembering Allah in times of both ease and difficulty.

Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.

 Aameen.

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Who Do You Worship?

بسم الله الرحمن الرحيم 

Who Do You Worship?

We were created for one purpose: to worship Allah — to submit our hearts, our actions, and our decisions entirely to Him. 

Worship is not limited to bowing and prostration; it is about obedience. When we obey anything without question — when we allow it to dictate our choices, shape our values, and take priority over Allah’s commands — it becomes our god. 

Sometimes it’s culture. Sometimes it’s family. Sometimes it’s fear of people. Sometimes it’s money. 

But on Judgment Day, Allah says:

“No close friend will ask about a close friend.” (Quran, Al-Ma’arij 70:10)

Even a man will wish to ransom himself with his own child:

“The criminal will wish he could ransom himself... even by sacrificing his own child.”  (Quran, Al-Ma’arij 70:11)

Ask yourself:

 Who do I obey when it’s hard?

 Who do I fear more — people or Allah?

Because on that Day, only Allah will matter.

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Let’s Read Surah Kahf Today (Friday) -- Our Breaths is an Amanah (Trust)

بسم الله الرحمن الرحيم 

Let’s Read Surah Kahf Today (Friday) -- Our Breaths is an Amanah (Trust)

Every breath we take is an amanah (trust) from Allah. A breath spent in obedience to Him will lead to immense joy, while a breath taken in disobedience will result in deep regret and painful punishment. As for the breaths we waste in heedlessness, we will wish we had used them in acts of goodness. Every breath should be directed toward seeking Him, Subhanahu wa Ta’ala, for all of creation points to Him.

We must train our hearts to recognize this reality so that we respond in a manner pleasing to Him. There is not a single breath we take except that Allah manifests His decree within us. May Allah allow us to respond to His blessings in every moment with gratitude and servitude. 

And as today is Friday, let us honor this blessed day by reciting Surah al-Kahf, seeking the light and protection it grants. May Allah forgive all our sins and shortcomings, bless us to use our time in His obedience, and make every breath a witness for us, not against us. Aameen.

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Comprehensive Du'a

بسم الله الرحمن الرحيم 

وَعَنْ عَائِشَةَ ‏-رَضِيَ اَللَّهُ عَنْهَا‏- أَنَّ اَلنَّبِيَّ ‏- صلى الله عليه وسلم ‏-عَلَّمَهَا هَذَا اَلدُّعَاءَ: { اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنَ الْخَيْرِ كُلِّهِ, عَاجِلِهِ وَآجِلِهِ, مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ, وَأَعُوذُ بِكَ مِنَ الشَّرِّ كُلِّهِ, عَاجِلِهِ وَآجِلِهِ, مَا عَلِمْتُ مِنْهُ وَمَا لَمْ أَعْلَمْ, اَللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ خَيْرِ مَا سَأَلَكَ عَبْدُكَ وَنَبِيُّكَ, وَأَعُوذُ بِكَ مِنْ شَرِّ مَا عَاذَ بِهِ عَبْدُكَ وَنَبِيُّكَ, اَللَّهُمَّ إِنِّي أَسْأَلُكَ اَلْجَنَّةَ, وَمَا قَرَّبَ إِلَيْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ, وَأَعُوذُ بِكَ مِنَ النَّارِ, وَمَا قَرَّبَ مِنْهَا مِنْ قَوْلٍ أَوْ عَمَلٍ, وَأَسْأَلُكَ أَنْ تَجْعَلَ كُلَّ قَضَاءٍ قَضَيْتَهُ لِي خَيْرًا 

’A’isha (may Allah be pleased with her) narrated, ‘Allah’s Messenger (ﷺ) taught her this supplication, “O Allah! I ask you of all good of what I have done and what I have not done in this world and in the Hereafter. I seek refuge in you from the evil of what I have done and what I have not done in this world and in the Hereafter. O Allah! I ask of you all good that your servant and Prophet Muhammad (ﷺ) used to ask of you. I seek refuge in you from all evil that your servant and Prophet Muhammad used to seek refuge in you from. O Allah! I ask you for Paradise and what brings me nearer to it of deeds and sayings. I seek refuge in You from Hell-Fire and what brings me near to it of deeds and sayings. I ask you for the good consequences of Your Decree.” [Related by Ibn Majah Ibn Hibban and Al-Hakim]

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Uplifting the Heart: Choosing Positivity Through the Company We Keep

بسم الله الرحمن الرحيم 

Uplifting the Heart: Choosing Positivity Through the Company We Keep

A positive mindset is not merely wishful thinking—it is a spiritual posture rooted in trust in Allah's decree and mercy. Ibn Ata’illah reminds us in his Hikam: “Do not befriend someone whose state does not uplift you, and whose words do not lead you to Allah.” Surrounding ourselves with negative, pessimistic people clouds the heart and weakens resolve. By contrast, keeping the company of those who radiate hope, gratitude, and reliance upon Allah nurtures our own inner light. To emulate such positivity is an act of worship, a means of drawing closer to the One who commands us to “have a good opinion of Allah” and to always expect the best from Him.

www.qiraatulquran.com

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When Marriage Disrupts Family Peace, It Misses Its Purpose

بسم الله الرحمن الرحيم \

In Surah Ar-Rum (30:21), Allah says, “And among His signs is that He created for you from yourselves spouses that you may find tranquility in them...” While this ayah is often interpreted to refer to emotional or physical intimacy between spouses, that understanding is too narrow. Tranquility (sakan) in marriage is meant to extend beyond personal comfort—it should foster peace within the entire family. Marriage is not a private island; it is a relational covenant that must include honoring and preserving peace with one’s parents and family. It's unrealistic—and even harmful—to assume that once someone gets married, their parents and family suddenly become irrelevant or invisible. A truly blessed marriage is one that brings not only love and companionship but also honor and harmony to one's parents and family. If a marriage causes division, disrespect, or turmoil within the family—especially toward parents—it contradicts the very essence of the tranquility that Allah describes.

In Sa one's parents and family. If a marriage causes division, disrespect, or turmoil within the family—

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More Gratitude, Less Complaining

بسم الله الرحمن الرحيم 

More Gratitude, Less Complaining

In the Quran, Allah says, “And few of My servants are truly grateful” (Surah Saba 34:13). This ayah reminds us that true gratitude (shukr) is a rare and elevated quality—not simply expressed through words, but manifested through consistent obedience, humility, and recognition of Allah’s countless favors. The lesson here is profound: while many people receive blessings, only a few acknowledge them with sincerity and use those blessings in ways that please Allah. Gratitude is not just an emotion—it is a spiritual discipline that transforms the heart and draws a person closer to their Creator. Being among the grateful is both an honor and a responsibility, and striving for it requires reflection, patience, and conscious action in every aspect of life. 

May Allah make us of the grateful. Aameen

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Catching Up with Missed Prayers

بسم الله الرحمن الرحيم 

For those who have been blessed with hidayah (divine guidance) later in life, it is a tremendous mercy from Allah to be awakened to the path of righteousness. 

Among the essential obligations upon such individuals is the making up of missed prayers (qaḍā’ al-ṣalāh). 

The five daily prayers are a foundational duty in Islam, and scholars unanimously agree that they must be made up regardless of how many years have passed. 

While the task may feel overwhelming, it is in fact a sign of Allah’s mercy that He has given you the opportunity—and the time—to restore what was once neglected. Rather than being a burden, consider it a gift and a chance for redemption.

Every missed prayer you now perform is a step toward drawing nearer to Allah, wiping away past negligence, and proving sincere repentance. 

Take it one day at a time, with consistency, humility, and gratitude for the chance to realign your life with His command.

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