Saturday, September 30, 2023

The Prophet's Character (ﷺ) -- Whoever Knew Him, Loved Him

بسم الله الرحمن الرحيم 

The Quran describes the Prophet, sallallahu alayhi wassallam, as a beautiful example:

لَّقَدْ كَانَ لَكُمْ فِى رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُوا۟ ٱللَّهَ وَٱلْيَوْمَ ٱلْـَٔاخِرَ وَذَكَرَ ٱللَّهَ كَثِيرًا ‎﴿٢١﴾‏

There has certainly been for you in the Messenger of Allah an excellent pattern for anyone whose hope is in Allah and the Last Day and [who] remembers Allah often. [Quran, Al Ahzab 33:21]

Qatadah reported: I said to Aisha, “O mother of the believers, tell me about the character of the Messenger of Allah, peace and blessings be upon him.” Aisha said, “Have you not read the Quran?” I said, “Of course.” Aisha said, “Verily, the character of the Prophet of Allah was the Quran.” [Sahih Muslim]

The Quran and Hadiths build up of the Prophet’s virtues and character, sallallahu alayhi wassallam: integrity, honesty, steadfastness, courage, kindness, compassion, courtesy, and other qualities too numerous to list. To know what the Prophet, sallallahu alayhi wassallam, did, is to know what we all should do.

So the Prophet’s sunnah, emulation of which becomes the life work of a believer in his or her journey to Allah and the life hereafter.

‘Allah’s Messenger, sallallahu alayhi wassallam, was the mildest of people and also the warmest and most generous of them. He would mend his own sandals, patch his own clothes and help his family with the daily errands. He was very shy; shyer than a virgin in her chamber.

He would respond to the invitation of slaves, visit the sick, walk alone [without guards or fanfare], allow others to saddle-up with him on his mount, accept gifts, eat food that was sent as a gift; though he never consumed anything that had been given as charity. He did not have enough dates with which to be sated, nor was he sated with barley-bread for more than three consecutive days. He would eat whatever food was readily available and he never criticized food. He never ate reclining, and ate from what was nearest to him.




He loved perfumes and disliked foul odors. He honored people of virtue, and kept affectionate ties with nobles and dignitaries. He never snubbed anyone and would accept the excuse of those who presented excuses.

He would joke, but never would he utter anything untrue. He laughed, but not loudly. He would not let any time pass without being in the service of Allah, exalted is He, or being engaged in whatever was essential for his own self-development.

He never cursed women, nor abused servants. Nor did he strike anyone, except for in jihad in Allah’s cause. He did not exact revenge for his own sake, but did so when Allah’s limits had been transgressed. If he was presented with two options he took the easier of the two, unless it entailed disobedience or the severing of ties – in which case he would be the furthest away from it.

Anas remarked: “I served him for ten years and he never once rebuked me in the least; nor did he say about anything I had done, ‘Why did you do it?’ or anything I had not done, ‘Why did you not do it?’”

His description in the Torah is: “Muhammad, the Messenger of God and My Chosen Servant. He is neither harsh nor severe. He does not shout in the market places, nor repay evil with evil, but instead he pardons and forgives” … 

He would sit in an assembly wherever it was convenient and would mingle among his Companions as one of them, such that when strangers came they couldn’t distinguish him from others, save after inquiring as to who he was. He would take to long periods of silence, but when he did speak he did so measuredly and clearly, repeating himself so that he would be understood. He used to pardon, even when he was in a position to punish, and he would not confront anyone with what they did not like.

He was the most truthful of men, one who most fulfilled his trusts and commitments; the easiest going of people, the most affable, and the most generous in friendship. Whoever gazed upon him unexpectedly, was awe-stricken by him; whoever knew him, loved him. His Companions, whenever they spoke about worldly affairs, he would join in with them; and when, in recollecting their pre-Islamic days, they would laughed, he would simply smile. He was also the bravest of men. One Companion recalled: When the fighting became intense, we would seek shelter behind Allah’s Messenger, sallallahu alayhi wassallam.’1

May Allah increase our love for the Prophet sallallahu alayhi wassallam and enable us to follow his footsteps. Aameen.

1. Mukhtasar Minhaj al-Qasidin (Damascus: Maktabah Dar al-Bayan, 1999), 157-8.

 www.darannoor.com

 

Friday, September 29, 2023

Let's Read Surah Kahf Today (Friday) -- Benefit of Being a Righteous Parent

بسم الله الرحمن الرحيم 

The benefit of the righteousness of parents reaches children, and their children. This is one of the lessons we can derive from the story of the meeting of Prophet Musa and Al Khidr, may Allah grant them peace.

 

وَأَمَّا ٱلْجِدَارُ فَكَانَ لِغُلَٰمَيْنِ يَتِيمَيْنِ فِى ٱلْمَدِينَةِ وَكَانَ تَحْتَهُۥ كَنزٌ لَّهُمَا وَكَانَ أَبُوهُمَا صَٰلِحًا فَأَرَادَ رَبُّكَ أَن يَبْلُغَآ أَشُدَّهُمَا وَيَسْتَخْرِجَا كَنزَهُمَا رَحْمَةً مِّن رَّبِّكَ ۚ وَمَا فَعَلْتُهُۥ عَنْ أَمْرِى ۚ ذَٰلِكَ تَأْوِيلُ مَا لَمْ تَسْطِع عَّلَيْهِ صَبْرًا ‎﴿٨٢﴾‏

 

And as for the wall, it belonged to two orphan boys in the city, and there was beneath it a treasure for them, and their father had been righteous. So your Lord intended that they reach maturity and extract their treasure, as a mercy from your Lord. And I did it not of my own accord. That is the interpretation of that about which you could not have patience."  [Quran, Al Kahf 18:82]

 The statement وَكَانَ أَبُوهُمَا صَٰلِحًا (and their father had been righteous) carries a hint that arrangements were made to have the buried treasure secured for the orphan children through al-Khidr because the father of the orphan children was some righteous man dear in the sight of Allah. Therefore, it was to grant his wish and to bring benefit to his children that Allah made this arrangement. Muhammad ibn al-Munkadir says: 'It is because of the piety and righteousness of a servant of His that Allah protects his children, and the children of his children, and his family, even the homes built around his own.' (Mazhari) 

 

رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

 

Our Lord, grant us from among our wives and offspring comfort to our eyes and make us an example for the righteous. [Quran, Al Furqan 25:74]  

Aameen.

www.darannoor.com 

Monday, September 18, 2023

Preferring Needs Of Others Over Yours

بسم الله الرحمن الرحيم 

Allah is pleased with those who prioritize others over themselves. This is what a human being is supposed to be.

Allah Most High says,

...  وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ ۚ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُو۟لَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ‎﴿٩﴾‏

and preferring others above themselves, even though poverty be their portion. And whoso is guarded against the avarice of his own soul, those -- they are the prosperers. [Quran, Al Hashr 59:9]

The word khasasah means 'poverty' and the word 'ithar means 'to prefer the wish, need and desire of others above those of oneself.' The meaning of the verse is that the Ansar used to prefer the needs of others (i.e. the Muhajirin,) to their own needs. That is, the former used to fulfil the needs of the latter first, then they would fulfil their own needs, even though they themselves were poor and needy. They develop in human beings the highest degree of human qualities and bring about a reform in their lives. 

It is recorded in Tirmidhi on the authority of Abu Hurayrah that one night a guest came to an Ansar's house. The latter had only as much food as he and his children could eat. He said to his wife: 'Put the children off to sleep somehow, and put out the lamp. Then place the food in front of the guest, and sit next to him so that he may be under the impression that we too are eating, but we will not eat so that the guest may be able to eat comfortably.' At this, the verse was revealed. 

In the morning, the Companion went to the Prophet sallallahu alayhi wassalam who informed him that Allah was very pleased with the way he handled the situation the previous night.

May Allah be pleased with us and protect us from selfish. Aameen.

www.darannoor.com

Wednesday, September 13, 2023

It's About Time

سْمِ ٱللَّهِ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ

It's about time...
Money comes and goes
But time that passed will never come back
Use your time wisely
Smart people learn from their own mistakes
Wise people learn from other people's mistakes
Before you do anything, ask yourself...
Is this going to benefit me in my life hereafter?
If it is, do it
If it doesn't, don't do it
It is as simple as that.

رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا 

Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.

www.darannoor.com

Tuesday, September 12, 2023

Losing Time

بسم الله الرحمن الرحيم 

Time is a precious capital and we are losing it with each breath we take.

Allah tells us in Surah Al-'Asr the fact that all human beings are actually drowning in loss, i.e. failing, except those who can accomplished these four things -- they believe, they do good deeds, they counsel/advise each other truthfully, they counsel/advise each other patiently.

وَٱلْعَصْرِ‌ ﴿١﴾ إِنَّ ٱلْإِنسَـٰنَ لَفِى خُسْرٍ‌ ﴿٢﴾ إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ‌ ﴿٣

By time, (1) Indeed, mankind is in loss, (2) Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience. (3)
[Qur'an, Al-'Asr 102:1-3]

When you read any passage in the Qur'an, it talks about one of these four things -- 1) how to believe and what to believe, 2) tell about faith or some kind of good deed, 3) how people give advise, and 4) they didn't just give counsel and ran out of steam, but they are patient and stick to it.

In this Surah, Allah swears by Time. Why? Could be for a number of reasons - Allah is possibly angry; or people are not taking Time seriously - people hear but they don't care; a way to grab our attention with time itself; or Allah himself is testifying that human beings are in loss. The idea of Time is a sense of urgency. Allah will swear by something in order to give us evidence and in order to describe a witness. This is the Qur'anic reason, and is the most powerful. Allah will take whatever He swears by (in this case Time) and He will bring it forward and make it a witness to reality.

Time, as in history, is the greatest witness that human beings are in loss. Time itself has been watching human beings played out the drama of their lives over and over again. If you can ask Time, how we have been doing, Time will say, 'Human beings are just in loss!' Nations come and they think they are doing well and they disobeyed Allah. So they get destroyed. For example, the nation of Thamud and 'Ad. People have wealth and they lose their sense of right and wrong. A young man hits puberty and he thinks he owns the world and talks to his parents how ever way he wants. A girl feels she is an adult now and she can dress how ever way she wants and hangs out with who ever she wants and you can't control her. And then they crashed.

Time has witnessed everything over and over again throughout the ages, no difference in what people do and desire, except different players. Allah is calling Time as a witness. In fact, in our personal life, Time is a witness. Whatever you have gone through in life, Allah created Time as a witness -- the lies you've made, the mistakes you've made, the moments of regret, the decisions you've made and you wish you didn't make, the things you've done in secret, time is always there witnessing.

You don't have a whole life ahead of you. Who knows how long you will live. Did the people in the graves knew when they were going to die? Some people had a lot of time on this earth and some people didn't have a lot of time on this earth. People died at different age, not just old people, not just sick people. This means, all of us who are still breathing should have a sense of urgency and make good use of the time we have left.

If we look back at our life, every one of us can say, "I could have done better." It doesn't matter who you are, young or old, rich or poor, sick or healthy, one thing we can never get back is time that we have lost. Once this moment is gone, once today is over, they are not coming back. They are gone forever. It's a loss that cannot be recovered. And every single day, the time that we lose increases. The ultimate proof of loss is time. People who think they are on top of the world because they have money, health, status, titles, beauty, youth and so on, when time passes through, those things don't mean anything. You can hold on to it as long as you can but what you cannot hold on to is time. Don't be obsessed with the wrong things.

Like any business the aim is to maximize the return in our investment. We can profit, break even or even lose all our capital. It all depends on how we use our capital. So, invest your time prudently -- work on and strengthen your faith, rush to good deeds, counsel/advise each other truthfully, and counsel/advise each other patiently.

May Allah keep us on the straight path, make us of those who are consistent in doing righteous deeds and grant us sincerity and patience. Ameen.

www.darannoor.com

Friday, September 8, 2023

Let's Read Surah Kahf Today (Friday) -- Approach to Worldly Life

بسم الله الرحمن الرحيم 

Surah Al Kahf is the 18th chapter of the Quran. It consists of 110 ayahs and serves as a source of spiritual guidance and reflection for us, encouraging us to maintain faith, seek knowledge and remain humble in the face of life challenges.

The famous story of young people who flee to a cave and survived throughout the most difficult trials and held on to their faith, illustrates the concept of Divine protection for those who hold steadfast to the faith. Allah miraculously aided them throughout the ages allowing them to sleep for 300 plus years.

The story of the man with two gardens emphasizes humility and gratitude to Allah for one's blessings. It contains lessons on the consequences of arrogance and the temporary nature of worldly wealth. The man with the two gardens overestimates what his wealth can do and he talks down to his neighbor, who is so insignificant that his assets are not even mentioned in the Quran. Allah teaches the rich man a lesson by removing all of his assets. His gardens were flipped upside down.

We shouldn't underestimate what Allah can do. If you have nothing you still have Allah, and if you have everything, don't think that you have everything. Allah can take that all away. 

 ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَٰقِيَٰتُ ٱلصَّٰلِحَٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا ‎﴿٤٦﴾

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope. [Quran, Al Kahf 18:46]

The story of Prophet Musa and his encounter with Khidr, a mysterious figure who imparts important lessons about Divine wisdom and hidden knowledge of God.

Then the story of Dhulkarnain who travels around the world and solve problems. 

Both Prophet Musa and Dhulkarnain want to do the right thing, but one is completely helpless to change the situation around him, and the other one sees injustice and he fixes it. Allah contrasts the two stories for us to understand that sometimes you have the power to do things materially and sometimes you don't. There is a larger plan at work and we have to understand that sometimes we have the material resource and sometimes we don't have the material resource at our disposal to be able to do the right thing, to be able to execute justice.  

Allah has given us this amazing Surah and it is really our approach to worldly life. Having power is a blessing and not having power is also a blessing. When you have the power, use it the right way. When you don't have it, understand that you still have much to do, you still have much to learn, and there is a reason why you don't have it. When you don't have resources, there maybe a grand plan like the case of the youth of the cave. Allah will aid you in a way you don't expect. When you have a lot of resources -- money, media power, reputation, fame, knowledge, etc. -- none of that mean anything. Allah can take that away whenever He wants, so our reliance falls entirely on Allah.

قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهٌ وَٰحِدٌ ۖ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًا صَٰلِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدَۢا ‎﴿١١٠﴾‏

Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone." [Quran, Al Kahf 18:110]

رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا ‎﴿١٠﴾‏

Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance. [Quran, Al Kahf 18:10] 

Aameen

www.darannoor.com

 

 

 



Sunday, September 3, 2023

The Most Hated Place To Allah -- The Markets

بسم الله الرحمن الرحيم 

 The Prophet, Allah bless him and grant him peace, said:

The most beloved places on Earth to Allah are its mosques, and the most despised places on Earth to Allah are its markets.
[Sahih Muslim]

Allah Almighty gives us intelligence and He gives us choices. But what do we see people do with their intelligence and their choices?

They go to the supermarket or convenient store, and there stood all kinds (color, shape, sizes) of beverages, chips, candy, gum, cookies, cereals, ice cream ... inviting them and their kids to pick them up. Many people can't resist the temptation and most people will succumb to their kids' wants.

Some people can't make quick, good decision. With items that have many brands, shapes, sizes, colors and so on, they had to go through each thing before they would make a decision. Even simple things like water, people had to spend a lot of time deciding which to buy. "What brand of bottled water should I buy?" -- Aquafina? Agua? Dasani? Evian? Arrowhead? Generic? 1 liter or 1.2 liter? 24 in a box or 12 in a box? with blue cap or white cap? If you have your children or your spouse with you, everyone have to go through the same process to make a choice! You see them spend 30 minutes trying to decide on one item. SubhanAllah. And they wind up loading different boxes of brand/sizes/shapes/color of bottled water onto the cart, because they can't decide and they haven't gotten to the main sections yet--meats, dairy, vegetables, fruits, breads, cleaning agents, soaps and detergents, beauty care, toiletries, ...

Because they are so many choices out there, people wind up spending hours to shop, even for simple things, not just in one store but they go from store to store just to shop. You see similar situation everywhere -- in markets, mall, convenient store, clothing store -- both physical and online stores.

Having so many choices is blurring people's eyes. Some already blind. They waste their time in the stores and they make the wrong choices, while being heedless of the fact that the marketplace is the most hated place to Allah.

From all the places on Earth, Allah loves the mosques above all else. They fulfill the most important function. They are the places where those on Earth make contact with their Creator and Sustainer.

The marketplace is not "the most hated places on Earth to Allah" because of the buying and selling that goes on there but because of all the deception and fraud that goes on in the marketplace. The markets are places where false measure is given, and where every day false oaths are sworn. They are places of wastefulness, stinginess, avarice, wrangling, and disputation.

The mosque and the marketplace are both integral parts of society and it is permissible to engage in buying and selling. But, people must not allow their commerce distract them from the remembrance of Allah. There is harmony between the rights of this world and the rights of the Hereafter.

Allah Almighty says,
وَابْتَغِ فِيمَا آتَاكَ اللَّـهُ الدَّارَ الْآخِرَةَ ۖ وَلَا تَنسَ نَصِيبَكَ مِنَ الدُّنْيَا ۖ وَأَحْسِن كَمَا أَحْسَنَ اللَّـهُ إِلَيْكَ ۖ وَلَا تَبْغِ الْفَسَادَ فِي الْأَرْضِ ۖ إِنَّ اللَّـهَ لَا يُحِبُّ الْمُفْسِدِينَ ﴿٧٧

But seek, through that which Allah has given you, the home of the Hereafter; and [yet], do not forget your share of the world. And do good as Allah has done good to you. And desire not corruption in the land. Indeed, Allah does not like corrupters." (77)
[Qur'an al-Qasas 28:77]

Don't get stuck with Aquafina or Agua or Dasani or Evian or Arrowhead. There are better things in life we can do with our time. Use the intelligence that Allah bless us with to make the right choices--those are choices that can take us to eternal bliss.

If you like mineral or bottled water, remember, in the Hereafter, Allah has reserved 2 Gardens with 2 springs in both of them for those who feared the position of his Lord. Nothing of the best waters in this world matches the waters and drinks in Paradise. So choose.
وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ﴿٤٦﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٤٧﴾ ذَوَاتَا أَفْنَانٍ ﴿٤٨﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٤٩﴾ فِيهِمَا عَيْنَانِ تَجْرِيَانِ ﴿٥٠﴾ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ﴿٥١﴾ فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ ﴿٥٢

But for he who has feared the position of his Lord are two gardens - (46) So which of the favors of your Lord would you deny? - (47) Having [spreading] branches. (48) So which of the favors of your Lord would you deny? (49) In both of them are two springs, flowing. (50) So which of the favors of your Lord would you deny? (51) In both of them are of every fruit, two kinds. (52) So which of the favors of your Lord would you deny? (53)

[Qur'an Ar-Rahman 55:46-52]

To avoid wasting time in the store and buying something you don't need, have a shopping list before you shop and don't buy thing on impulse. And don't stroll in the market. Get what you need and leave.

May Allah guide us and save us from heedlessness. Aameen.

www.darannoor.com

Friday, September 1, 2023

Let's Read Surah Kahf Today (Friday) -- Seeking And Acquiring Beneficial Knowledge

بسم الله الرحمن الرحيم 

Islam is a treasure chest of wisdom totally relevant to our daily life. It is amazingly beautiful that Allah makes seeking knowledge an obligation upon every Muslim.

The Prophet (Allah bless him and grant him peace) said: “The seeking of knowledge is obligatory for every Muslim.” [At-Tirmidhi] 

What is meant by knowledge here is knowledge of shari’ah (Islamic knowledge). It is the knowledge of how a servant should behave with respect to his Lord. Al-Thawri said: “It is the knowledge for which no person has any excuse for not knowing.”

The Prophet (Allah bless him and grant him peace) said: Allah, His angels and all those in Heavens and on Earth, even ants in their hills and fish in the water, call down blessings on those who instruct others in beneficial knowledge. [At-Tirmidhi]

This shows us the great excellence of the seekers of knowledge. For whoever sets right his intention in seeking knowledge and desires only Allah's pleasure, is on a road to salvation and happiness.

The Prophet (Allah bless him and grant him peace) said, "Whoever goes down a path searching for knowledge, Allah will make it easy for him the road to Paradise." [Muslim]

If seeking knowledge is easy, then so many people would be doing it. The fact is that those who are on the path of knowledge are blessed but you need patience to keep going. So many people fell by the wayside because they don't have patience.

The story of Musa and Al-Khidr (peace be upon them) in Surah Kahf is teaching us patience in seeking knowledge. Thus, we are being reminded about this every week for those who follow the Sunnah of reading Surah Kahf every Friday and reflecting on the verses.

Musa (peace upon him) has a distinct position in the comity of prophets. This has been mentioned explicitly in the Quran, and Sunnah. The special distinction of having conversed with Allah is his hallmark. Allah had blessed Musa (peace be upon him) with an intense desire to seek knowledge. As soon as he smell the scent of knowledge elsewhere too, knowledge that he did not have, he was all set to go for it traveling like an ardent student and it was Allah Himself that he turned to for the address of that servant of His, al-Khidr.

وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَ‌حُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَ‌يْنِ أَوْ أَمْضِيَ حُقُبًا ﴿٦٠

And [mention] when Musa to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period." (60)

[Quran, Al-Kahf 18:60]

Had it been the will of Allah that Musa should meet al-Khidr at that spot, He could have arranged that easily. Or, if Musa himself was Divinely destined to travel, he could have been given a clear address to help him reach it without any bother. But, what happened here was different. The address given to him was far from being precise - 'when you reach the place where the dead fish stirs and disappears, that will be the place you will find Our servant.

The address of al-Khidr was left imprecise in a manner that it would not remain easy to pinpoint it. Obviously, this too was nothing but a trial and test for Musa. As though this was not enough, when they had reached the exact spot but then they forgot the fish. This was yet another test. After having reached the projected destination, the fish came alive and disappeared into the sea. The reality had unfolded and the place was pinpointed. But, that was not the end. The seeker of knowledge had to undergo yet another test -- hunger and fatigue, and there is no food. When Musa finally saw Al-Khidr and followed him so he could learn from him, this was when he faced the most difficult test.

We should be constantly be seeking and acquiring knowledge. Knowledge is that reality whereby the unknown becomes known within us and it is knowledge and worship for which the reason Allah created the heavens and the earth. If this is the reason, every single one of us should have a great portion of it.

First, we should all understand what knowledge is. Second, we strive to seek it, and third, we should strive even further to make it a reality within ourselves. Knowledge is something great. If you give it all of yourself it will give you part of it. If you give part of yourself, it won’t give you anything. This is the general principle. This is the Sunnah of Allah relating to knowledge. Seeking knowledge is not easy. You have to make sacrifices, which means you have to get out of your norm in order to attain knowledge. We all have gone through this to some degree. When test time, we stop everything, get sleep deprivation, we eat whatever it is quickly so we can get back to study. Knowledge require a lot of exertion and effort to acquire it.

All of that effort we put in to achieve knowledge, any type of knowledge especially religious knowledge, putting that knowledge into practice in a religious sense, making that knowledge a reality within ourselves, is even more difficult. Even though we learn, review and teach, there isn’t a sense of a special relationship to that knowledge. Knowledge doesn’t fully become a reality within us and we don’t really have true possession until we are living by it. So when we spend our time in learning we should also spend just as much time putting the knowledge we have into practice,constantly seeking forgiveness from Allah for falling short in them.

Not only do we need to seek knowledge, implement the knowledge that we seek, there is also the element of being save from our knowledge. So it is a struggle to seek knowledge, but a greater struggle is to implement that knowledge and a much greater struggle is to be save from our knowledge.

Beneficial knowledge is going to open the door for us to be save us from our knowledge. In order to do that we have to have a sound heart (qalb salim), free from all blemishes, free from all diseases whereby we might either become impress of ourselves, lead to ostentation or arrogance, or other disease of the heart that might appear as a result of our knowledge.

A sign of a life community or city is that there are numerous of gatherings of knowledge and remembrance of Allah. If there is no gatherings of knowledge and remembrance, it is a sign of that place is dead.

Beneficial knowledge will remove from you the love of this fleeting world and will lead you to the love of the next world, which is permanent. The more that you love the next world, the less that you love this world. It will lead you to zuhd (to renounce, to turn away, to abstain from the various things in the world and a desire for the akhirah) and give you knowledge and insights into your faults. Most people don't want to confront their faults, their dark aspects of their ego. If we want to take the path seriously, we have to have courage to confront our faults. Remember, shaytan is an apparent enemy and he is trying to lead us astray and making our bad actions and sins look good. So we have to learn about his tricks and plots.

Knowledge of tauhid, fiqh, spiritual excellence and correct practice, is the essence of what is considered beneficial knowledge. Beneficial knowledge is not mental gymnastics. Beneficial knowledge is knowledge that is accompanied and followed by righteous actions and it is cast into the heart. By this definition, in the age of information today, much of what people are learning today, in reality, is not considered to be knowledge.

May Allah purify our intentions for seeking knowledge, help us be steadfast and productive seekers of knowledge, and increase us in beneficial knowledge and keep us away from blameworthy knowledge.

رَ‌بَّنَآ ءَاتِنَا مِن لَّدُنكَ رَ‌حْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِ‌نَا رَ‌شَدًا

Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.

Aameen.

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