Wednesday, June 17, 2026

The Qur’an Was Revealed to Guide, Not Just to Be Recited

بسم الله الرحمن الرحيم

The Qur’an Was Revealed to Guide, Not Just to Be Recited 

1. The Qur’an is a Book of Guidance Before Anything Else

While reciting the Qur’an brings immense reward, Allah revealed it primarily as guidance (hudā) for humanity. The purpose is not simply to finish pages or complete multiple khatmāt, but to allow its message to shape our beliefs, decisions, and character.

2. Reward is an Encouragement, Not the Ultimate Goal

The Prophet ﷺ encouraged Muslims by mentioning the great rewards of recitation, including that each letter earns reward. These narrations should motivate believers to engage with the Qur’an rather than reduce the experience to counting rewards. Focusing only on accumulating deeds risks missing the Qur’an’s transformative purpose.

3. Reading Without Understanding Limits the Benefit

A recurring theme is that many Muslims can recite beautifully yet do not know what Allah is saying to them. Consider: How can a person seek guidance from words whose meaning they do not understand?

Recitation has value in itself, but understanding unlocks another level of spiritual benefit and enables the believer to apply the Qur’an in everyday life.

4. The Qur’an Describes Itself in Many Ways

Several Qur’anic descriptions point to its purpose:

  • A source of guidance (hudā) 
    "This is the Book about which there is no doubt, a guidance (hudā) for those conscious of Allah.”Surah Al-Baqarah (2:2)

  • A criterion (furqān) distinguishing truth from falsehood.
    "Blessed is He who sent down the Criterion (al-Furqān) upon His Servant that he may be to the worlds a warner.”Surah Al-Furqān (25:1)

  • A light (nūr) that illuminates the path.
    "There has come to you from Allah a light (nūr) and a clear Book, by which Allah guides those who seek His pleasure to the ways of peace…”Surah Al-Mā’idah (5:15–16)

  • A reminder (dhikr) for believers.
    "Indeed, We have sent down the Reminder (al-Dhikr), and indeed, We will surely preserve it.”Surah Al-Ḥijr (15:9)
    "And this is a blessed Reminder (dhikr) which We have sent down. Will you then deny it?"
    Surah Al-Anbiyāʾ (21:50)

  • A healing (shifāʾ) for spiritual ailments and diseases of the heart.
    "O mankind! There has come to you an instruction from your Lord and a healing (shifāʾ) for what is in the hearts, and guidance and mercy for the believers.”Surah Yūnus (10:57)
    “And We send down of the Qur’an that which is healing (shifāʾ) and mercy for the believers…”Surah Al-Isrāʾ (17:82)

These descriptions indicate that the Qur’an is meant to actively influence a believer’s life rather than remain only a recited text.

5. Reflection (Tadabbur) is Essential

Pause and think about the ayahs you read instead of rushing through them. Reflection naturally produces questions, insights, and personal lessons.

Approach the Qur’an as a student approaches a teacher—with curiosity, humility, and a desire to understand—rather than simply trying to reach the end of a chapter or complete a daily quota.

6. Learning Arabic Deepens the Experience

Learn Arabic.

  • Arabic is not tied to one ethnicity or race.
  • It is the language Allah chose for His final revelation.
  • Translations are helpful but cannot fully convey the precision, eloquence, and nuances of the original Arabic.

Understanding the Qur’an directly through its language allows believers to experience meanings and subtleties that are otherwise difficult to capture.

7. Native Arabic Speakers Should Preserve Their Blessing

Families who already speak Arabic should maintain Arabic in the home and pass it on to your children. Fluency in the language of the Qur’an is a valuable blessing that should not be neglected.

8. Different Intentions Lead to Different Reading Habits

Some motivations for reading the Qur’an:

  • Seeking reward: may lead someone to prioritize completing as much recitation as possible.
  • Seeking blessing or tranquility: may encourage regular daily reading.
  • Seeking guidance: causes a reader to slow down, examine meanings, ask questions, and reflect on how to apply the verses.

The pursuit of guidance is the highest and most transformative objective.

9. Keep Notes and Engage With the Text

One practical suggestion is to read with a notebook nearby. As questions or observations arise, write them down and research them later. This active engagement turns Qur’an reading into an ongoing process of learning and personal development rather than passive recitation.

10. The Sweetness of Understanding

Merely hearing or reciting words is different from truly comprehending them. Understanding the Qur’an’s message enables a believer to experience a deeper “sweetness” and connection, because the heart responds not only to the sound but also to the meaning and wisdom behind the word.

Treat the Qur’an as a lifelong guide—study it, ask questions, reflect on its meanings, and strive to implement its teachings in daily life.

May Allah grant us success and make us His elect people of the Quran. Aameen.

www.darannoor.com

Tuesday, May 26, 2026

Fasting on the Day of Arafah -- Expiating Sins of Two Years

بسم الله الرحمن الرحيم 

Tuesday, May 26, 2026 is the Day of Arafah. Make your intention to fast on this day. Fasting on this day will expiate sins of 2 years. InshaAllah.

We ask Allah to remind the hajjis to make du'as for all of us, and for Allah to accept their du'as. We ask Allah to forgive the hajjis and all of us on the day of Arafah and make it easy for us to be in Arafah next year. This is not difficult for Allah to do.

About the Day of Arafah (Source: Shaykh Faraz Rabani)

The 9th of Dhu’l Hijjah is known as 'the Day of `Arafah,’ because the pilgrims at Hajj gather at `Arafah in worship, which is one of the three central integrals of the Hajj rituals. Its importance is such that the Prophet (Allah bless him and give him peace) said, “Hajj is `Arafah.” [Reported in most major hadith works]

The Day of `Arafah is important for those not at Hajj, as well.

Abu Qatada (Allah be pleased with him) related that the Messenger of Allah (blessings and peace be upon him, his family, and companions) said, “Fasting the Day of `Arafah [9th of Dhu’l Hijjah] expiates for two years, one prior and one forthcoming.” [Reported by Muslim, Abu Dawud, Nasa’i, and Ibn Majah]

As such, the scholars concur that it is highly recommended (mustahabb) to fast the Day of `Arafah [9th of Dhu’l Hijjah], even for the one on Hajj in the Hanafi school, if it does not weaken the pilgrim from spending the day busy in worship. [Haskafi, Durr; Kasani, Bada’i`]

The Day of `Arafah is one of the days when supplications (du`a) are more likely to be accepted. [Ibn al-Haajj,al-Madhkhal; Saffarini, Ghidha’ al-Albab]

This is based on the Prophet (Allah bless him and give him peace) saying, “The best of supplications are those on the Day of `Arafah.” [Tirmidhi, Ahmad, Malik, and others] Imam al-Baji explained this as meaning, ‘Having most baraka, the greatest reward, and the quickest in being answered.’ [Baji,al-Muntaqa Sharh al-Muwatta]

The Takbirs of Eid Start on This Day: The Fiqh

Allah Most High commanded us to, “Remember Allah through the appointed days.” [Qur’an, 2.203]

Hakim recorded in his Mustadrak, from both Ali and Ammar that they said, “The Messenger of Allah used to… make thetakbirs from the Fajr prayer of the Day of `Arafah and would stop them after the Asr prayer of the final day of the Days of Tashriq [13th of Dhu’l Hijjah].” There is, however, weakness in the chain of narrators, as Imam Bayhaqi mentioned. There are numerous hadiths that have been mentioned on this, as Imam Jamal al-Din al-Zayla`i expounded in his Nasb al-Raya [2.266-269]

This has been established by consensus of the Companions of the Beloved of Allah, the Prophet (Allah bless him and give him peace). [Mawaffaq Ibn Qudama, al-Mughni 2.126 #1431]

Legal status:

It is necessary (wajib) for every Muslim (male or female, whether praying in congregation or alone) to make the following takbir (declaration of the greatness of Allah) immediately after each obligatory (fard) prayer.

Time:

From: the Fajr Prayer on the 9th of Dhu’l Hijjah (the Day of `Arafah)

To: the Asr Prayer on the 13th of Dhu’l Hijjah.

Thus, these takbirs last 5 days, and 23 prayers.

The takbirs:

Allahu Akbar, Allahu Akbar, La ilaha illa Llahu Wa Llahu Akbar, Allahu Akbar wa lillahi Lhamd 

 اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ لَا إلَهَ إلَّا اللَّهُ وَاَللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ وَلِلَّهِ الْحَمْدُ 

(Allah is the greatest, Allah is the greatest, there is no god but Allah.

And Allah is the greatest, Allah is the greatest and to Allah belongs all praise.)

Rulings related to this:

1. The wajib is to recite this takbir once. If done more than this, it is good. [Haskafi, Durr, quoting `Ayni]

2. The position related above that it is obligatory for 23 prayers, whether in congregation or alone, for every Muslim, is the position of Abu Hanifa’s students, Abu Yusuf and Muhammad ibn al-Hasan, and it is the position acted upon and chosen for fatwa, because of the strength of their evidence and the inherited practice being on it, and because it is more cautious. [Durrand Ibn Abidin, Radd al-Muhtar; al-Fatawa al-Hindiyya, quoting al-Zahidi] Abu Hanifa’s position, that it lasts only 8 prayers, is supported by evidence, too, though, including the practice of some major Companions such as Ibn Mas`ud (Allah be pleased with him), and was taken by some major Hanafi imams, though a minority, such as Ibn al-Humam in hisFath al-Qadir.

3. It is not wrong (rather, it is recommended) to also perform it after the Eid prayer itself because the Muslims have performed it generation after generation, so it is proper to follow their inherited practice (that has been accepted by generation after generation of scholars). [Durr and Radd al-Muhtar]

4. The followers must perform it, even if the imam leaves it. [Durr]
Latecomers [=those who missed one or more rakat of the congregational prayer] must perform it, but after completing their prayer.

5. It is necessary for the congregation to perform it out loud. [Ibn Abidin,Radd al-Muhtar, quoting Quhustani]

6. It is necessary to make the takbirs immediately after the salams. If one talks, loses one’s wudu, or performs other actions completely foreign to the prayer, one has missed the wajib. [al-Fatawa al-Hindiyya;Durr]

And Allah alone gives success.

 www.darannoor.com

Monday, May 18, 2026

The Blessed First Ten Days of Dhul-Hijjah

بسم الله الرحمن الرحيم 

The first ten days of Dhul Hijjah are among the most blessed days of the entire year. 

The Prophet ﷺ said that no righteous deeds are more beloved to Allah than deeds done during these ten days, and fasting is one of the greatest acts of worship among them—especially the fast of the Day of Arafah, which expiates the sins of the previous and coming year for those not performing Hajj. 

These sacred days are an opportunity to increase in worship, du‘a, dhikr, charity, Qur’an recitation, and sincere repentance. Fasting during the first nine days softens the heart, strengthens taqwa, and draws a believer closer to Allah during a season filled with mercy, forgiveness, and immense reward.

Du‘ā’ for Forgiveness and Acceptance

اللَّهُمَّ اجْعَلْهَا أَيَّامَ خَيْرٍ وَبَرَكَةٍ وَمَغْفِرَةٍ، وَتَقَبَّلْ مِنَّا صَالِحَ الْأَعْمَالِ

Allahummaj‘alhā ayyāma khayrin wa barakah wa maghfirah, wa taqabbal minnā ṣāliḥal-a‘māl.

“O Allah, make these days days of goodness, blessing, and forgiveness, and accept our righteous deeds.”

Recommended Dhikr for the First 10 Days

The Prophet ﷺ encouraged abundant remembrance of Allah during these days:

الله أكبر الله أكبر الله أكبر

Allāhu Akbar, Allāhu Akbar, Allāhu Akbar

لا إله إلا الله

Lā ilāha illallāh

الحمد لله

Alḥamdulillāh

سبحان الله وبحمده

SubḥānAllāhi wa biḥamdih

And especially:

الله أكبر الله أكبر لا إله إلا الله، والله أكبر الله أكبر ولله الحمد

Allāhu Akbar Allāhu Akbar lā ilāha illallāh, wallāhu Akbar Allāhu Akbar wa lillāhil-ḥamd.

May Allah make these ten days a source of mercy, forgiveness, barakah, and nearness to Him for you and your family.

Aameen.

 www.darannoor.com

Welcome Dhul-Hijjah 1447

بسم الله الرحمن الرحيم 

Welcome, blessed days of Dhul Hijjah — the most beloved days to Allah for righteous deeds. These sacred days are a gift for every believer: a chance to renew the heart, seek forgiveness, and draw closer to Allah through worship and sincerity. 

Fill your days with prayer, fasting, Qur’an, dhikr, charity, takbir, repentance, and kindness to others. Fast especially on the Day of Arafah if you are not performing Hajj, and increase in saying: Allahu Akbar, Alhamdulillah, La ilaha illa Allah. Do not let these precious days pass like ordinary days — they may be the very days that change your life and raise your rank with Allah.

Du‘ā’ for Entering the Blessed Days

اللَّهُمَّ بَلِّغْنَا ذِي الْحِجَّةِ، وَأَعِنَّا فِيهَا عَلَى ذِكْرِكَ وَشُكْرِكَ وَحُسْنِ عِبَادَتِكَ

Allahumma ballighnā Dhul Ḥijjah, wa a‘innā fīhā ‘alā dhikrika wa shukrika wa ḥusni ‘ibādatik.

“O Allah, allow us to reach Dhul Hijjah, and help us in it to remember You, thank You, and worship You excellently.”

Aameen.

 www.darannoor.com

Saturday, May 2, 2026

Reflection: A Living Testimonial of the Quran

بسم الله الرحمن الرحيم 

الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ ‎﴿١﴾

Alif, Lam, Ra. These are the verses of the clear Book. (1) (Surah Yusuf 12:1)

Every believer that comes to the Quran becomes a living testimonial of what the Word of Allah did for them. Then they share that--how it clarified things in their lives and they want to go out and share with others and clarify things in their lives.

And Allah knows best.

 www.darannoor.com