Friday, February 27, 2015

Let's Read Surah Kahf Today (Friday) -- Renew Your Intentions

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

Dear Friends

I pray that you are well.

The Messenger of Allah sallallahu alayhi wassallam said:

"Whoever reads Surah al-Kahf on the night of Jumu’ah, will have a light that will stretch between him and the Ka’bah."

"Whoever reads Surah al-Kahf on the day of Jumu’ah, a light will shine for him from beneath his feet to the clouds of the sky, which will shine for him on the Day of Resurrection, and he will be forgiven (his sins) between the two Fridays."

What distinguishes the 'best in deed' is sincere intention.

Materialism or the love of 'adornments on the earth' can make even acts of worship to be done for worldly gains, recognition, respect, power and money. Renew our intentions often as intention that once good and sincere may become rusty.
أَفَحَسِبَ ٱلَّذِينَ كَفَرُوٓا۟ أَن يَتَّخِذُوا۟ عِبَادِى مِن دُونِىٓ أَوْلِيَآءَ ۚ إِنَّآ أَعْتَدْنَا جَهَنَّمَ لِلْكَـٰفِرِينَ نُزُلًا ﴿١٠٢﴾ قُلْ هَلْ نُنَبِّئُكُم بِٱلْأَخْسَرِينَ أَعْمَـٰلًا ﴿١٠٣﴾ ٱلَّذِينَ ضَلَّ سَعْيُهُمْ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعًا ﴿١٠٤

Say, [O Muhammad], "Shall we [believers] inform you of the greatest losers as to [their] deeds? (103) [They are] those whose effort is lost in worldly life, while they think that they are doing well in work." (104)
[Qur'an, Al-Kahf 18:103-104]
إِنَّا جَعَلْنَا مَا عَلَى ٱلْأَرْضِ زِينَةً لَّهَا لِنَبْلُوَهُمْ أَيُّهُمْ أَحْسَنُ عَمَلًا ﴿٧

Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed. (7)
[Qur'an, Al-Kahf 18:7]

Sincere intention is indispensable prerequisite for the acceptance of a good deed.

The Prophet sallallahu alayhi wassallam said, “Deeds are according to their intentions and every person will receive according to what he/she intended…” (Bukhari)

Allah accepts an act which is pure and sincere.
قُلْ إِنَّمَآ أَنَا۠ بَشَرٌ مِّثْلُكُمْ يُوحَىٰٓ إِلَىَّ أَنَّمَآ إِلَـٰهُكُمْ إِلَـٰهٌ وَٰحِدٌ ۖ فَمَن كَانَ يَرْجُوا۟ لِقَآءَ رَبِّهِۦ فَلْيَعْمَلْ عَمَلًا صَـٰلِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِۦٓ أَحَدًۢا ﴿١١٠

Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone." (110)
[Qur'an, Al-Kahf 18:110]

A sincere person (mukhlis) sets himself at the disposal of Allah, seeking only His pleasure, and in doing so, he attains honor and nobility.

Anyone who strives in the way of Allah will be guided by Allah toward His path.
وَٱلَّذِينَ جَـٰهَدُوا۟ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ ٱللَّـهَ لَمَعَ ٱلْمُحْسِنِينَ ﴿٦٩

And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good. (69)
[Qur'an, Al-Ankabut 26:69]

Valuable sincerity should be in the context of society, among the people, and accompanied by social responsibilities and activities. The sincere person must keep himself pure in the midst of an impure and corrupt environment, and free his actions from ostentation. Someone who is suffering from ostentation, it is because he has not yet attained the level of certainty (yaqin) and faith.

It is possible for a person to have knowledge of Allah, the hereafter, spiritual reward, etc. but as long as knowledge has not reached the level of certainty and faith, it will not have the necessary effect. Everybody knows that the dead are incapable of doing anything, but in spite of this knowledge, so many are afraid of a corpse.

If we are certain that Allah is the Creator of the universe; that honor and disgrace are in His hand; and that the world and its manifestations are trivial, fleeting and deceptive assets, we will be drawn toward sincerity in action.

Allah Almighty says,
وَٱعْبُدْ رَبَّكَ حَتَّىٰ يَأْتِيَكَ ٱلْيَقِينُ ﴿٩٩

And worship your Lord until there comes to you the certainty (death). (99)
[Qur'an, Al-Hijr 15:99]

Sincere intention will get important work done even from those who are considered incapable. If the intention is sincere, there will be no apathy, hesitation, or despair. Kind-hearted, benevolent and sincere individuals are more successful even in economic and occupational affairs, and their sincerity supports social prestige, customer attraction and people’s trust in dealing with them.

Good-natured and well-intentioned persons are held in high esteem by people, and even if they commit a mistake, their lives will not become bitter and the people will still love them because of their sincerity and goodness of intention. If the administrators of society conduct their affairs with goodness of intention and sincerity, better results can be achieved and justice can be observed.

Some of the ways of acquiring sincerity in intention and action are as follows:

1. Attention to the real value

Allah alone offers the best bargain for our actions:

1. He pays the most (Paradise and more ... His Noble Countenance);
... إِنَّ ٱللَّـهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَ

Indeed, Allah has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise...
[Qur'an, At-Tawba 9:111]

2. He accepts small deeds

"So whoever does an atom's weight of good will see it" [Qur'an, Al-Zalzala 99:7]

When Mu’adh ibn Jabal asked the Prophet for an advice, he said to him, “Be sincere in your religion, even small deed will be enough for you.” (Mustadrak Hakim 7844)

3. He rewards good intentions; and

4. He conceals wicked and corrupt acts and manifests good deeds.
وَمَنْ خَفَّتْ مَوَٰزِينُهُۥ فَأُو۟لَـٰٓئِكَ ٱلَّذِينَ خَسِرُوٓا۟ أَنفُسَهُمْ فِى جَهَنَّمَ خَـٰلِدُونَ ﴿١٠٣

But those whose scales are light - those are the ones who have lost their souls, [being] in Hell, abiding eternally. (103)
[Qur'an, Al-Mu'minun 23:103]

2. Reflecting on creation

Reflecting on creation enhances our cognition of the grandeur and Power of Allah, and as a result, we direct our deeds toward Him with greater sincerity and purity of intention.

3. Attention to the Attributes of Allah

Learning, reciting and remembering the Attributes of Allah, the Exalted, keeps our focus in the right direction, detaches us from all besides Him, and gradually elevates us.

4. Attention to His blessings

Recognizing the blessings of Allah and thankful for them draw man toward Allah and make his heart the sanctuary of His love.

5. Attention to the sure gain

Those who strive for the sake of the world and other than Allah may or may not attain their objective. The gain and outcome of the works of those who strive in the way of Allah and the hereafter, however, are certain.
وَمَنْ أَرَادَ ٱلْـَٔاخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُو۟لَـٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورًا ﴿١٩

But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allah]. (19)
[Qur'an Al-Isra' 17:19]

6. Attention to worthlessness of the world

Allah Almighty says,
اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا ۖ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّـهِ وَرِضْوَانٌ ۚ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ﴿٢٠

Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion. (20)
[Qur'an Al-Hadid 57:20]
وَمَا هَـٰذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ ۚ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ ۚ لَوْ كَانُوا يَعْلَمُونَ ﴿٦٤﴾

And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew. (64)
[Qur'an Al-Ankabut 29:64]
وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ﴿١٨٥ ...

...The present life is but the joy of delusion. (185)
[Qur'an AleImran 3:185]
ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا ﴿٤٦

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope. (46)
[Qur'an, Al-Kahf 18:46]

7. Attention to impotence of created beings

Absolute power belongs to Allah Almighty and none other than Him. Therefore, anyone who is created by Allah is not worthy of being the focus of attention or worship. Imagine, they are incapable of creating even a single fly.

"O people, an example is presented, so listen to it. Indeed, those you invoke besides Allah will never create [as much as] a fly, even if they gathered together for that purpose. And if the fly should steal away from them a [tiny] thing, they could not recover it from him. Weak are the pursuer and pursued. (73)" [Qur'an, Al-Hajj 22:73]

8. Learning from the experiences of others

Many of those who focused their attention on other than Allah, met a painful and dismal fate. Taking one look at their fate can teach man the futility of worshipping anyone other than Allah.

Some examples from the stories in the Qur'an:

** The son of Prophet Nuh alayhissalaam who turned his back on God and relied on the mountain’s height to be saved from the flood was helplessly drowned in the great deluge. [Qur'an, Hud 11:42-43]

** Qarun (Korah) did not pay heed to the sincere invitation of Prophet Musa alayhissalaam and took pride in his abundant wealth, but he was miserably swallowed by the earth and none of his supporters was able to rescue him. [Qur'an, Al-Qasas 28:81]

** Many rich and affluent garden owners went away and left behind all the things they had accumulated. All their wealth was of no avail.

"How much they left behind of gardens and springs (25) And crops and noble sites (26) And comfort wherein they were amused. (27)" [Qur'an, ad-Dukhan 44:25-27]

"And his fruits were encompassed [by ruin], so he began to turn his hands about [in dismay] over what he had spent on it, while it had collapsed upon its trellises, and said, 'Oh, I wish I had not associated with my Lord anyone.'" (42) [Qur'an, Al-Kahf 18:42]

Allah exposed and unveiled the true nature of so many who deceptively showed themselves for sometime to be sincere and pious. Those who want to dupe the people and deceive Allah by means of ostentation and pretension, the Divine scheme will encompass them and they will be exposed.

"And [recall] when you slew a man and disputed over it, but Allah was to bring out that which you were concealing. (72)" [Qur'an, Al-Baqarah 2:72]

9. Attention to final end of hypocrites in the hereafter

"So woe to those who pray (4) [But] who are heedless of their prayer - (5) Those who make show [of their deeds] (6) And withhold [simple] assistance. (7)" [Qur'an Al-Ma'un 107:4-0]

May Allah make us of those who are sincere and grant us company of the sincere. Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wassallam.

Please don't forget us in your night prayers. Jazakum Allahu khairan.

And Allah knows best.
Wassalaam

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