Friday, April 21, 2017

Let's Read Surah Kahf Today (Friday) -- Signs of Allah's Love for Someone and Attaining His Love

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

The love of Allah is "the status for which the righteous compete and strive, It is the nourishment of hearts and souls, the delight of the eyes, It is the life of which one who is denied it is dead, the light which the one who loses it is in deep darkness, the healing of which the one who is denied is sick, the joy which the one who is deprived of it lives in distress and pain.

It is the spirit of faith and good deeds, by means of which one may draw closer to Allah, which, when it is absent, one is like a body in which there is no soul."

O Allah, make us among those whom You love.

The love of Allah has signs and causes which are like the key to the door. These causes include the following:

1. Following the guidance of the Prophet (Allah bless him and grant him peace). Allah says in His Book:

قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّـهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّـهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّـهُ غَفُورٌ رَّحِيمٌ ﴿٣١ قُلْ أَطِيعُوا اللَّـهَ وَالرَّسُولَ ۖ فَإِن تَوَلَّوْا فَإِنَّ اللَّـهَ لَا يُحِبُّ الْكَافِرِينَ ﴿٣٢

Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful." (31) Say, "Obey Allah and the Messenger." But if they turn away - then indeed, Allah does not like the disbelievers. (32) [Quran, ALeImran 3:31-32]

2. Loving doing righteous deeds. For example, seeking beneficial knowledge  being excellent to your parents, protecting the property of orphans and others, warding off evil, etc.

Allah Most High says in Surah Al-Kahf,

الْحَمْدُ لِلَّـهِ الَّذِي أَنزَلَ عَلَىٰ عَبْدِهِ الْكِتَابَ وَلَمْ يَجْعَل لَّهُ عِوَجًا ۜ ﴿١ قَيِّمًا لِّيُنذِرَ بَأْسًا شَدِيدًا مِّن لَّدُنْهُ وَيُبَشِّرَ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا حَسَنًا ﴿٢

[All] praise is [due] to Allah, who has sent down upon His Servant the Book and has not made therein any deviance. (1) [He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward (2) [Quran, Al-Kaf 18:1-2]

Allah Most High says in Surah Al-Kahf, 

الْمَالُ وَالْبَنُونَ زِينَةُ الْحَيَاةِ الدُّنْيَا ۖ وَالْبَاقِيَاتُ الصَّالِحَاتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا ﴿٤٦

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope. (46) [Quran, Al-Kahf 18:46] 
 
قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَـٰهُكُمْ إِلَـٰهٌ وَاحِدٌ ۖ فَمَن كَانَ يَرْجُو لِقَاءَ رَبِّهِ فَلْيَعْمَلْ عَمَلًا صَالِحًا وَلَا يُشْرِكْ بِعِبَادَةِ رَبِّهِ أَحَدًا ﴿١١٠

Say, "I am only a man like you, to whom has been revealed that your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone." (110) [Quran, Al-Kahf 18:110] 
 
3. Being humble towards the believers and stern towards the disbelievers, waging jihad (a battle/struggle) for the sake of Allah, and not fearing anyone or anything but Him. Allah has mentioned these qualities in a single verse, in which He says:

يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّـهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّـهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّـهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّـهُ وَاسِعٌ عَلِيمٌ ﴿٥٤

O you who have believed, whoever of you should revert from his religion - Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing. (54) [Quran, al-Maa'idah 5:54]

In this verse Allah describes the attributes of those whom He loves, the first of which is: humility and not being arrogant towards the Muslims, and being stern towards the disbelievers, and not humbling or humiliating oneself before them. They (the ones whom Allah loves) strive for the sake of Allah, against the Shaytan, the disbelievers, the hypocrites and the evil doers, and they strive against their own selves (jihad al-nafs). They do not fear the blame of any blamer, because so long as they are following the commands of their religion, he will not care about anyone who mocks him or blames him.

4. Doing naafil (supererogatory) acts of worship.  Allah says -according to a hadith qudsi (divinely inspired saying of the Prophet):

Abu Hurayrah (may Allah be pleased with him) narrated that Allah’s Messenger (peace and blessings of Allah be upon him) said that Allah said: “Whosoever shows enmity to someone devoted to Me, I shall be at war with him. My servant draws not near to Me with anything more loved by Me than the religious duties I have enjoined upon him, and My servant continues to draw near to Me with supererogatory works so that I shall love him. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him”. [Al-Bukhari].  

Supererogatory acts of worship include naafil prayers, charity, 'Umrah, Hajj (minor and major pilgrimage to Makkah) and fasting.

5. Loving visiting one another, helping one another (financially or otherwise) and offering sincere advice to one another for the sake of Allah.

These attributes were mentioned in a single hadith (narration) in which the Messenger (Allah bless him and grant him peace) narrated that his Lord said: "My love is guaranteed for two who love one another for My sake; My love is guaranteed for two who visit one another for My sake; My love is guaranteed for two who help one another for My sake; My love is guaranteed to for two who uphold ties with one another for My sake". [Narrated by Ahmad]

What is meant by "two who visit one another for My sake" is that they only visit one another for the sake of Allah, seeking thereby His pleasure for their loving one another for His sake or cooperating in worshiping Him.

6. Being tested. Calamities and disasters, trials and tribulations, are a test for a person, and this is a sign that Allah loves him, because this is like medicine: even though it is bitter, but still you offer the medicine, despite its bitterness, to the one whom you love; and Allah's is the highest description. According to a saheeh hadith (authentic narration): "The greatest reward comes from the greatest trial. When Allah loves people, He tests them, and whoever accepts it gains the pleasure of Allah and whoever complains earns His wrath".  [Narrated by al-Tirmidhi & Ibn Maajah]

It is said that a believer is not free from these three calamities -- poverty, humiliation and illness.

For calamities to befall the believer is better than punishments being stored up for him in the Hereafter. How can it be otherwise when he is raised in status and his bad deeds are erased thereby.

The Prophet (Allah bless him and grant him peace) said: "When Allah wills good for His slave, He hastens his punishment in this world, and when He wills bad for His slave, He withholds his sins until he comes with them on the Day of Resurrection". [Narrated by al-Tirmidhi]

The scholars have explained that the one from whom calamities and trials are withheld is the hypocrite, for Allah withholds [his punishment] in this world, so as to bring him with all his sins on the Day of Resurrection.

If Allah loves you, do not ask about the good that you will attain and the virtue that you will acquire, it is sufficient for you to know that you are the beloved of Allah. The great fruits of the love of Allah for His slave are as follows:

1. People will love him and he will be accepted on earth, as it says in the hadith narrated by al-Bukhari: "When Allah loves a slave, He says to Jibreel, "I love so-and-so, so love him", so Jibreel loves him and then calls out to the people of heaven, "Allah loves so-and-so, so love him", and the people of heaven love him, and then acceptance is placed in the Earth for him".

2. What Allah has mentioned in the hadith qudsi above of the great virtues of those whom He loves.

This hadith qudsi includes a number of benefits of Allah's love for His slave:

i. "I am his hearing with which he hears" i.e., he does not listen to anything but that which Allah loves.
ii. "his seeing with which he sees" i.e., he does not see anything but that which Allah loves.
iii. "his hand with which he strikes" i.e., he does not do anything with his hand but that which Allah loves.
iv. "and his foot with which he walks" i.e., he does not go towards anything but that which Allah loves.
v. "Were he to ask [something] of Me, I would surely give it to him" i.e., his du'aa's (supplications) are heard and his requests are granted.
vi. "and were he to ask Me for refuge, I would surely grant him it" i.e., he is protected by Allah from all things.

رَبَّنَا آتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا 

Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance. 

May Allah help us to please Him and protect us from the trials and tribulations of this life and the next.  Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

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