Popular Posts
- 5 Important Life Advice from Angel Gabriel (Jibril peace be upon him)
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- Punishment For Mistreating Your Parents in this Life, Before the Next
- Most Hated Places To Allah
- I Love the Righteous
- Come Beautiful Patience (Fa Sabrun Jameel)
- Surah Kahf Day: Say 'la hawla wa la quwwata illa billah'
- Birr Al-Walidayn (Kindness to Parents)
- When Afflicted With Calamity -- Du'a of Umm Salamah (R.A)
- If You Give Up Something For the Sake of Allah, Allah Will Substitute Them With Something Better.
Friday, November 22, 2024
Let's Read Surah Kahf Today (Friday)--Accountability to Allah
Monday, November 18, 2024
Let’s Read Surah Kahf Today (Friday) -- Alhamdulillah
Tawakkul (Reliance on Allah)
Sunday, November 10, 2024
Aging with Grace
Let’s Read Surah Kahf Today (Friday) -- Enduring Good Deeds
Friday, November 1, 2024
Let’s Read Surah Kahf Today (Friday) -- Trust in Allah in the Face of Adversity
Friday, October 25, 2024
Let’s Read Surah Kahf Today (Friday) -- Always be Thankful for What You Have
Tuesday, October 22, 2024
Developing Emotional Resilience
Thursday, October 17, 2024
Let’s Read Surah Kahf Today (Friday) - Remain Humble and Patient in Seeking Knowledge
True Beauty of Aging
Friday, October 11, 2024
Building a Meaningful Life
Let's Read Surah Kahf Today -- The Losers
Thursday, October 10, 2024
Death is not Morbid
Tuesday, October 8, 2024
Prioritize the Hereafter
Prioritize Worship
Friday, October 4, 2024
Let's Read Surah Kahf Today (Friday) -- Excellence in Seeking Knowledge
بسم الله الرحمن الرحيم
Let's Read Surah Kahf Today (Friday) -- Excellence in Seeking Knowledge
The story of Prophet Musa and Al-Khidr (Surah al-Kahf, ayahs 60-82) highlights the pursuit of knowledge and the importance of humility in learning.
Despite being a prophet, Musa embarks on a journey to learn from Al-Khidr, displaying the virtue of seeking excellence (ihsan) in knowledge.
It shows that even those with profound understanding must strive to deepen their knowledge and accept the limits of their understanding with humility.
May Allah grant us a sound understanding of the Quran and ihsan in all we do. Aameen.
www.darannoor.com
Let's Read Surah Kahf Today (Friday) -- Striving for Excellence
بسم الله الرحمن الرحيم
Surah Al-Kahf (Chapter 18 of the Quran) offers numerous lessons about striving for excellence, both in faith and character. Here are a few key messages related to excellence:
1. Excellence in Seeking Knowledge: The story of Prophet Musa (Moses) and Al-Khidr (ayahs 60-82) highlights the pursuit of knowledge and the importance of humility in learning. Despite being a prophet, Musa embarks on a journey to learn from Al-Khidr, displaying the virtue of seeking excellence in knowledge. It shows that even those with profound understanding must strive to deepen their knowledge and accept the limits of their understanding with humility.
2. Excellence through Patience and Trust in Allah: Throughout Surah Al-Kahf, the importance of patience and trust in Allah's plan is emphasized. This excellence in patience is illustrated in different stories:
- The people of the cave (Ashabul Kahf) exhibit patience and trust in Allah when they seek refuge in the cave, relying on Him alone for their safety and well-being (ayahs 9-26).
- The lesson in the story of Musa and Al-Khidr also reflects the idea of trusting Allah's wisdom in situations that seem unfavorable or unjust at first glance. Musa's inability to initially understand Al-Khidr’s actions teaches us that Allah’s wisdom encompasses what we cannot see, and excellence in patience involves trusting His judgment.
3. Excellence in Wealth Management and Gratitude: The parable of the two men and their gardens (ayahs 32-44) teaches us about the attitude of gratitude and the excellence in handling wealth and success. One man is blessed with bountiful gardens and wealth but becomes arrogant, thinking that his possessions are everlasting. He fails to acknowledge Allah as the source of his blessings. The other man, who has less, admonishes him and reminds him to be grateful and humble. Excellence here is portrayed through humility, gratitude to Allah, and the responsible use of wealth.
4. Excellence in Leadership and Justice: The story of Dhul-Qarnayn (ayahs 83-98) highlights the traits of an excellent leader. Dhul-Qarnayn is depicted as a just ruler who uses his power to benefit people, helping those who are oppressed by constructing a barrier against Gog and Magog. He exemplifies justice, kindness, and humility, recognizing that his power is a gift from Allah and thus ruling with responsibility and fairness.
The overall message of Surah Al-Kahf regarding excellence is that true excellence is found in the pursuit of knowledge, humility, gratitude, patience, justice, and trust in Allah. These stories remind us that excellence is not merely about material wealth or status, but about the refinement of our character and our relationship with Allah and others.
www.darannoor.com
Thursday, October 3, 2024
Allah's Promise of Relief After Difficulty
بسم الله الرحمن الرحيم
Allah's Promise of Relief After DifficultyAllah Most High says, “For indeed, with hardship [will be] ease. Indeed, with hardship [will be] ease. So when you have finished [your duties], then stand up [for worship]. And to your Lord direct [your] longing.” [Quran, Ash-Sharh 94:5-8]
The repetition of the ayahs "with hardship [will be] ease" signifies a Divine promise of relief after difficulty, highlighting the inseparable nature of ease and struggle in life.
The final ayah urges the Prophet (ﷺ)—and believers by extension—to remain diligent in worship and to turn to Allah with complete devotion after completing worldly responsibilities.
This surah embodies encouragement, reminding us of Allah’s constant support and the transient nature of hardships. Don’t despair.
May Allah save us from the trials and tribulations of this life and grant us relief from all our difficulties. Aameen.
www.darannoor.com
Why Some Children are not Kind and Dutiful Towards Their Parents?
بسم الله الرحمن الرحيم
These verses consistently emphasize the importance of being dutiful and kind to parents, highlighting gratitude, care, and humility towards them, especially during their old age.
And your Lord has decreed that you not worship except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff," and do not repel them but speak to them a noble word. [Quran, al-Isra' 17:23]
And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination. (14) But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do. [Quran, Luqman 31:14-15]
And We have enjoined upon man goodness to parents. But if they endeavor to make you associate with Me that of which you have no knowledge, do not obey them. To Me is your return, and I will inform you about what you used to do. [Quran, Al-Ankabut 29:8]
And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims." [Quran, Al-Ahqaf 46:15]
And [recall] when We took the covenant from the Children of Israel, [enjoining upon them], "Do not worship except Allah; and to parents do good and to relatives, orphans, and the needy. And speak to people good [words] and establish prayer and give zakah." Then you turned away, except a few of you, and you were refusing. [Quran, Al Baqarah 2:83]
Worship Allah and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side, the traveler, and those whom your right hands possess. Indeed, Allah does not like those who are self-deluding and boastful. [Quran, An-Nisa 4:36]Despite
the clear Quranic guidance emphasizing kindness and respect towards
parents, many children may not heed these commands due to a combination
of social, psychological, cultural, and individual factors. Here are
some reasons why this may happen:
1. Changing Social Values: In
modern societies, individualism and personal autonomy are often highly
valued. These values can sometimes conflict with the traditional
expectations of family responsibilities, leading some children to
prioritize their independence over caring for their parents.
2.
Generational Differences: Generational gaps in perspectives, values, and
experiences can lead to misunderstandings and conflicts between parents
and children. Technological advancements and societal changes can
create differences that make it difficult for children to relate to
their parents’ worldview.
3. Lack of Religious Awareness: Many
children may not have a strong understanding of or connection to their
faith, resulting in a lack of awareness or appreciation of the Islamic
teachings on being good to parents. This can happen if religious
education is not prioritized or if the family environment does not
foster a deep understanding of these values.
4. Negative
Experiences: Sometimes, children may have experienced difficult or even
traumatic relationships with their parents. In cases where parents have
been abusive, overly controlling, or neglectful, children may find it
emotionally challenging to follow these commands, despite the teachings.
5.
Cultural Norms and Influences: In some cultures, emphasis on individual
success, career, or lifestyle can lead to children placing their
personal ambitions above their responsibilities to their parents. The
influence of peer groups and media can also promote lifestyles that do
not align with the concept of family care and respect for parents.
6.
Miscommunication or Lack of Emotional Bond: Poor communication or lack
of an emotional bond can make it hard for children to fulfill their
duties towards parents. If children do not feel a close connection or
understanding, they may become distant and neglect their
responsibilities.
7. Economic Pressures: In some cases, economic
pressures can create tension. Children who are struggling to manage
their careers, finances, or their own families might feel overwhelmed,
making it difficult to provide the level of support their parents need.
8.
Influence of Modern Lifestyles: The fast-paced nature of modern life,
along with the influence of social media and technology, can sometimes
lead to children becoming more self-centered or distracted. The hustle
culture often means less time is dedicated to relationships, including
that with parents.
9. Lack of Positive Role Models: If children
do not see positive examples of caring for parents in their environment,
it may not be a priority for them. Seeing others, including extended
family or friends, neglecting their responsibilities towards their
parents can normalize such behavior.
10. Emotional Detachment in
Upbringing: If parents did not foster a loving, nurturing environment
while raising their children, the bond required for later care and
kindness may be weak. Emotional detachment in upbringing can hinder the
natural inclination towards showing gratitude and care.
To
address these issues, a holistic approach is needed. Strengthening
religious education, fostering emotional bonds from an early age,
addressing generational differences with empathy, and creating a culture
of respect and care for elders are all steps that can help bridge this
gap. A conscious effort towards understanding the value of parents and
making family responsibilities a priority can foster a more balanced
approach to fulfilling these Quranic commands.
www.darannoor.com
Wednesday, October 2, 2024
Being Kind and Dutiful to Parents is an Obligation, Together with Worship Allah
بسم الله الرحمن الرحيم
Being Kind and Dutiful to Parents is an Obligation, Together with Worship Allah
The Quran consistently emphasize the importance of being dutiful and kind to parents, highlighting gratitude, care, and humility towards them, especially during their old age. [17:23, 31:14-15, 29:8, 46:15, 4:36, 2:83]
Despite the clear Quranic guidance emphasizing kindness and respect towards parents, many children may not heed these commands. Some reasons why?
Lack of religious awareness, peer influence, and cultural norms and influence are common.
In some cultures, emphasis on individual success, career, or lifestyle can lead to children placing their personal ambitions above their responsibilities to their parents.
The influence of peer groups and media can also promote lifestyles that do not align with the concept of family care and respect for parents.
The fast-paced nature of modern life, along with the influence of social media and technology, can lead to children becoming more self-centered or distracted.
www.darannoor.com
Saturday, September 28, 2024
Time is Your Life Capital, Don't Waste It
Friday, September 27, 2024
Let’s Read Surah Kahf Today (Friday) -- True Leadership
Thursday, September 26, 2024
One Juz One Day -- The Hadith
One Juz One Day -- Guidance
Monday, September 23, 2024
Creating Your Legacy
Friday, September 20, 2024
Let's Read Surah Kahf Today -- Trust in Allah's Greater Plan
بسم الله الرحمن الرحيم
Let's Read Surah Kahf Today -- Trust in Allah's Greater Plan
The story of Prophet Musa and Khidr (peace be upon them) in Surah Al-Kahf teaches profound lessons about patience, humility, and the limits of human knowledge.
Musa, despite being a prophet, embarks on a journey to learn from Khidr, who possesses deeper, hidden wisdom granted by Allah.
Throughout their journey, Musa struggles to understand Khidr's actions, which appear outwardly wrong or unjust but later reveal profound divine wisdom and purpose.
This story reminds us that not all events in life are immediately understandable and that we must trust in Allah’s greater plan, embracing patience and humility in the face of what we cannot comprehend.
Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance. Aameen.
www.darannoor.com
Thursday, September 19, 2024
Success in this Life & Die as a Martyr
Wednesday, September 18, 2024
Do Not Expose Your Sins
بسم الله الرحمن الرحيم
Do Not Expose Your Sins
The Prophet (ﷺ) said, "All the people of my Ummah will be forgiven except those who commit sins openly. And part of committing sins openly is when a man does something at night, and then in the morning, after Allah has concealed his sin, he says, 'O so-and-so, I did such-and-such last night,' when his Lord had concealed his sin all night, but in the morning he reveals what Allah had concealed." (Bukhari & Muslim)
"Whoever conceals the faults of a Muslim, Allah will conceal his faults on the Day of Judgment." (Muslim)
"Avoid these filthy practices which Allah has forbidden, but whoever commits any of them should conceal them with the concealment of Allah and repent to Him." (Al-Hakim)
Covering one’s own and others' sins is a sign of Allah’s mercy and a way to protect personal dignity and societal morality. Exposing sins can prevent sincere repentance, damage reputations, and lead to the normalization of sinful behavior.
The Prophet (ﷺ) condemned boasting about one’s sins. This is because revealing sins openly can weaken the collective moral fabric of the community by making the sinful acts appear less serious.
Exposing sins may harm not only the individual but also those around them. People who hear about sinful acts may be influenced by them or tempted to engage in similar behavior.
Therefore, we should repent privately and not expose our sins to others, trusting Allah’s mercy to forgive and conceal our shortcomings.
www.darannoor.com
Do Not Expose Your Sins
بسم الله الرحمن الرحيم
There are several important reasons why sins should not be exposed, either by oneself or others. Covering sins is tied to Allah’s mercy, the protection of a person’s dignity, and the encouragement of repentance.
Here are some key reasons why exposing sins is discouraged:
1. Allah’s Mercy and Forgiveness
- Allah conceals sins out of His mercy. The fact that Allah keeps a person's sins hidden is a form of compassion, allowing the individual time to repent sincerely without being shamed or judged by others.
- The Prophet Muhammad (peace be upon him) said:
"Avoid these filthy practices which Allah has forbidden, but whoever commits any of them should conceal them with the concealment of Allah and repent to Him." (Narrated by Al-Hakim, 4/425)
By revealing sins, a person may overlook the opportunity to turn directly to Allah in repentance and miss the chance for forgiveness.
2. Preserving Dignity and Reputation
- Protecting one’s own dignity is essential in Islam. Publicly revealing one’s sins can lead to a loss of respect, trust, and social standing. Allah protects a person’s honor by concealing their sins, and in turn, individuals should preserve their own dignity by not publicizing their mistakes.
- Exposing sins can also harm relationships with family, friends, and the community, creating unnecessary judgment and division.
3. Encouraging Private Repentance
- Islam encourages private repentance directly to Allah. By keeping sins hidden, a person can reflect on their actions and sincerely ask for Allah’s forgiveness without the weight of public scrutiny or shame.
- Exposing sins may prevent sincere repentance, especially if the focus shifts from personal accountability to seeking validation or sympathy from others.
4. Preventing Normalization of Sin
- Publicizing sins can lead to the normalization of sinful behavior, especially if others see it as common or acceptable. When sins are kept private, it helps maintain societal norms based on Islamic values.
- In the aforementioned hadith from Sahih al-Bukhari and Sahih Muslim, the Prophet Muhammad (peace be upon him) condemned boasting about one’s sins. This is because revealing sins openly can weaken the collective moral fabric of the community by making the sinful acts appear less serious.
5. Protecting Others from Harm
- Exposing sins may harm not only the individual but also those around them. People who hear about sinful acts may be influenced by them or tempted to engage in similar behavior. Islam emphasizes the importance of **concealing the faults of others**, just as we hope Allah conceals our own faults.
The Prophet Muhammad (peace be upon him) said:
"Whoever conceals the faults of a Muslim, Allah will conceal his faults on the Day of Judgment."
– (Sahih Muslim, 2580)
6. Avoiding Public Judgment and Gossip
- Publicizing sins can lead to backbiting, gossip, and slander, all of which are serious sins in Islam. By keeping sins private, the community avoids engaging in harmful speech and the breakdown of trust between individuals.
In Islam, covering one’s sins and the sins of others is a sign of Allah’s mercy and a way to protect both personal dignity and societal morality. Exposing sins can prevent sincere repentance, damage reputations, and lead to the normalization of sinful behavior. Therefore, individuals are encouraged to repent privately and not expose their sins to others, trusting in Allah’s mercy to forgive and conceal their shortcomings.
www.darannoor.com
Tuesday, September 17, 2024
How to Make Up Years of Missed Prayers (Salat)
بسم الله الرحمن الرحيم
How to Make Up Years of Missed Prayers (Salat)
Allah blessed some people with hidayah (guidance) at a later part of their lives, and they started praying. But they have missed years of Salat before that. The responsibility to make up (Qada’) for these missed prayers is a serious matter, but it is not impossible to fulfill.
Here’s how one can approach making up missed prayers:
1. Sincere Repentance (Tawbah)
2. Start with the Current Obligations: From now on, begin consistently performing the five daily prayers, ensuring that no more prayers are missed. This establishes the habit of regular prayer and brings the individual back into a state of spiritual discipline.
3. Plan for Making Up Missed Prayers: Begin making up (Qada') the missed prayers in addition to performing the current obligatory prayers. Scholars recommend that a person create a schedule for catching up on these prayers and do so consistently over time, e.g. add one or two salat after each obligatory prayer.
Consistency is key. It’s better to create a realistic schedule to stick to rather than overwhelming yourself and burning out. Regular effort is the most important part of catching up on missed prayers.
Never Skip Current Prayers: Continue performing the current obligatory prayers on time and gradually adding Qada' prayers.
Du’a: Regularly ask Allah for strength, forgiveness, and the ability to fulfill this obligation.
Hope and Perseverance: Islam encourages hope and effort. Making up missed prayers is a way to demonstrate your commitment to fulfilling your obligations.
Every step toward making up missed prayers is an act of sincere worship, and Allah is most Merciful and knows of His servants' sincere efforts.
May Allah make it easy all our affairs. Aameen.
www.darannoor.com
Transformation Thru Prayers (Salat)
بسم الله الرحمن الرحيم
Transformation thru Prayers (Salat)
The five daily prayers (Salat) are an obligatory act of worship for all Muslims.
"The first thing for which a person will be brought to account on the Day of Judgment will be his Salat. If it is sound, the rest of his deeds will be sound; if it is lacking, the rest will be lacking." [At-Tirmidhi]
“Indeed, prayer prohibits immorality and wrongdoing..." [Quran, 29:45]
Salat is intended to be a transformative act of worship connecting the worshipper with his/her Creator and encouraging moral, spiritual, and behavioral change. But, if a person does not experience this transformation, several factors could be at play, e.g. lack of khushu’ (concentration, internal focus); performing Salat purely as a ritual obligation or habit, without understanding its purpose or internalizing its teachings; disconnect between Salat and daily behavior; perform the prayer in Arabic without fully understanding the meaning of what they are reciting.
Salat is meant to be a vehicle for inner and outer transformation. But, if it is performed without sincerity, focus, or understanding or disconnected from one's daily behavior, its transformative power can be limited. True transformation requires a holistic approach to Islam, where Salat is one component of a comprehensive ethical and spiritual life.
We are encouraged to seek both the external and internal aspects of Salat: performing it correctly and engaging deeply with its meanings and spiritual lessons. When approached with mindfulness, Salat can shape our character, improve ethical conduct, and draw us closer to Allah.
May Allah bring us closer to Him. Aameen.
www.darannoor.com
Why a Person Does Not Experience Transformation Through Prayers (Salat)?
بسم الله الرحمن الرحيم
The question of why prayer may not seem to transform some Muslims, despite the significant spiritual and ethical weight it carries in Islam, is complex. Prayer (Salat) is intended to be a transformative act of worship that connects Muslims with Allah and encourages moral, spiritual, and behavioral change. However, if a person does not experience this transformation, several factors could be at play. Here are some possible reasons:
1. Lack of Concentration (Khushu')
- Khushu' refers to a state of humility, concentration, and presence of heart during prayer. Without this internal focus, prayer can become a mere ritual rather than a meaningful spiritual experience. When a Muslim prays without sincere engagement, it may not have the deep transformative effect it is meant to have.
- Distractions and routine behavior during prayer can prevent it from fostering a connection with Allah and reflecting on the prayer's deeper meaning.
2. Mechanical Performance of Prayer
- Performing prayer purely as a ritual obligation or habit, without understanding its purpose or internalizing its teachings, can reduce its impact. If prayer becomes something one simply "gets through" without pondering its significance, it may fail to shape a person’s character or behavior.
- The Quran emphasizes that prayer should prevent immorality and wrongdoing: "Indeed, prayer prohibits immorality and wrongdoing..." (Surah Al-Ankabut, 29:45). This transformative effect requires mindfulness and sincere engagement with the spiritual aspects of prayer.
3. Disconnect Between Worship and Daily Life
- For some, there may be a disconnect between prayer and daily behavior. Islam teaches that prayer is not just about specific times of worship, but a means to impact how one conducts oneself in daily life. If a Muslim prays but fails to embody the principles of justice, compassion, and humility outside of prayer, the spiritual effect may be diminished.
- A true transformation requires applying the lessons of prayer—patience, humility, and obedience to Allah—into every aspect of life, including relationships, work, and character development.
4. Lack of Understanding of the Meaning of Prayer
- Many Muslims may perform prayer in Arabic without fully understanding the meaning of what they are reciting. Without comprehension of the words, the depth of prayer’s impact can be lessened. Understanding the meanings behind the Quranic verses and supplications in the prayer can enhance the spiritual connection and transformation.
- Studying the meanings of the phrases and understanding the wisdom behind the rituals can lead to a deeper experience of prayer.
5. Spiritual and Ethical Disconnect
- Islam encourages prayer as part of a broader system of spirituality and ethics, including kindness, charity, honesty, and humility. If someone prays regularly but does not focus on these other aspects of Islamic teaching, their prayer may not lead to the full moral and spiritual development it is meant to.
- True transformation requires a holistic approach to Islam, where prayer is one component of a comprehensive ethical and spiritual life.
6. Overcoming Inner Obstacles
- Personal struggles, such as unchecked ego, desires, or distractions of the dunya (worldly life), can hinder the transformative power of prayer. Muslims are reminded that prayer is meant to help combat these distractions and realign the self with Allah’s will. However, if these inner obstacles remain unchecked, prayer may not have its full intended impact.
7. Consistency in Prayer and Reflection
- Transformation through prayer is often a gradual process. Consistency in performing prayer with sincerity over time is key to experiencing change. If prayer is approached with sincere reflection and self-awareness, over time, it can lead to significant inner change.
8. Lack of a Broader Spiritual Practice
- Prayer, though central, is only one aspect of a Muslim's spiritual life. Supplementing prayer with other acts of worship—such as reading the Quran, giving charity (Zakat), fasting, and engaging in dhikr (remembrance of Allah)—can enhance the transformative power of one’s faith. Without this broader spiritual practice, the effects of prayer alone may not be as profound.
Prayer in Islam is meant to be a vehicle for inner and outer transformation. However, if it is performed without sincerity, focus, or understanding, or if it is disconnected from one's daily behavior, its transformative power can be limited. Muslims are encouraged to seek both the external and internal aspects of prayer: performing it correctly and engaging deeply with its meanings and spiritual lessons. When approached with mindfulness, prayer has the potential to shape one's character, improve ethical conduct, and draw the believer closer to Allah.
May Allah forgive all our shortcomings and accept our worship. Aameen.
www.darannoor.com
How to Make Up Years of Missed Prayers (Salat)
بسم الله الرحمن الرحيم
In Islam, the five daily prayers (Salat) are an obligatory act of worship for all Muslims. If someone has missed years of prayers, the responsibility to make up (Qada) for these missed prayers is a serious matter, but it is not impossible to fulfill. Here’s how Muslims can approach making up missed prayers:
Steps to Make Up (say 15 years) of Missed Prayers:
1. Sincere Repentance (Tawbah):
- First and foremost, the individual should sincerely repent to Allah (Tawbah) for neglecting the obligation of prayer. Tawbah involves:
- Regretting the missed prayers.
- Making a firm intention (Niyyah) not to miss prayers in the future.
- Asking for Allah’s forgiveness.
2. Start with the Current Obligations:
- Begin performing the five daily prayers consistently from now on, ensuring that no more prayers are missed. This establishes the habit of regular prayer and brings the individual back into a state of spiritual discipline.
3. Plan for Making Up Missed Prayers:
- Begin making up (Qada) the missed prayers in addition to performing the current obligatory prayers. Scholars recommend that a person creates a schedule for catching up on these prayers, doing so consistently over time.
4. Making Up Missed Prayers:
- Perform each Qada prayer just as you would perform the regular prayer (with the same number of Rak'ahs), but with the intention of making up a missed prayer. You can start with the Fajr prayers and work through each prayer in chronological order, or you can focus on making up a particular prayer (e.g., Dhuhr) until they are complete.
5. Organize a Plan:
- Break the 15 years of missed prayers into manageable parts:
- There are 5 daily prayers. For 15 years, this equals about 27,375 prayers (15 years × 365 days × 5 prayers per day).
- Decide how many Qada prayers you will do each day in addition to your current obligatory prayers. For example:
- If you do 5 Qada prayers a day, it will take about 15 years to complete.
- If you do 10 Qada prayers a day (5 current + 5 Qada), it will take around 7.5 years to complete.
- If you do 15 Qada prayers a day, it will take about 5 years to complete.
6. Prioritize and Be Consistent:
- Consistency is key. It’s better to create a realistic schedule that you can stick to rather than overwhelming yourself and burning out. Regular effort is the most important part of catching up on missed prayers.
7. Seek Scholarly Guidance:
- Scholars may provide different rulings based on your school of thought and circumstances. Some may suggest alternative methods such as performing additional Sunnah and Nafl prayers with the intention of seeking forgiveness for missed prayers.
General Advice:
- Never Skip Current Prayers: Continue to perform the current obligatory prayers on time and add Qada prayers gradually.
- Du’a: Regularly ask Allah for strength, forgiveness, and the ability to fulfill this obligation.
- Hope and Perseverance: Islam encourages hope and effort. Making up missed prayers is a way to demonstrate your commitment to fulfilling your obligations.
Every step toward making up missed prayers is an act of sincere worship, and Allah is most Merciful and understanding of the sincere efforts of His servants.
www.darannoor.com
Friday, September 13, 2024
Let’s Read Surah Kahf Today (Friday) Lessons on Humility and Gratitude
Wednesday, September 11, 2024
How Muslims Look at Life
Monday, September 9, 2024
Look Ip to the Skies
Sunday, September 8, 2024
Ultimate Justice
Saturday, September 7, 2024
Choose Your Companions Wisely And Be Careful Who You Befriend With
Friday, September 6, 2024
Let's Read Surah Kahf Today (Friday)
Thursday, September 5, 2024
Allah is Not Your Teddy Bear
Wednesday, September 4, 2024
The Essence of Life
The Blessed Life of Old Age
Have You Hug Your Mother Lately?
Monday, September 2, 2024
Gossip is Like a Feather Blown in the Wind. Don't Take It Lightly.
Don't Gossip and Listen to Gossip
Sunday, September 1, 2024
Let's Read Surah Kahf Today (Friday) -- Preparing Ourselves For Our Eternal Life
If You Know You Will Die
Know Your Real Enemy
بسم الله الرحمن الرحيم
The Quran says,
“Indeed Satan, to man, is a manifest enemy.” [Quran, Yusuf 12:5]
Shaytan is the ultimate deceiver and enemy of humanity, whose primary goal is to lead people away from the path of righteousness and obedience to Allah.
Shaytan's work is to sow doubt, temptation, and discord in the hearts of believers, urging them toward sin, arrogance, and disobedience. He exploits human weaknesses and whispers evil suggestions to create division and strife.
We are taught to seek refuge in Allah from Shaytan’s influence, remain vigilant against his deceptions, and strengthen our faith through prayer, remembrance of Allah, and adherence to Islamic teachings to resist temptations and stay on the straight path.
www.darannoor.com