Wednesday, August 31, 2011

What To Do After Ramadhan?

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

Ramadhan has come and gone. But our worship should not end or drastically decrease with the end of Ramadhan. Our worship continues until we die.

If you can fast a whole month, you should be able to fast the six days in this month of Shawwal. There is a tremendous virtue to fast the 6 days in Shawwal.

The Prophet, Allah bless him and grant him peace, said:
Whoever fasts the month of Ramadan and he follows it with six days of Shawwal, it is as if he has fasted the whole year.

The Prophet, Allah bless him and grant him peace, said:
Whoever fasts Ramadhan and follows it up with six from Shawwal, it is as though he has fasted all of time, because each day is equivalent to ten days. Whoever performs a good deed, he will have ten like it.

It is also Sunnah of the Prophet, Allah bless him and grant him peace, to fast Mondays, Thursdays, three white days of each lunar month, the day of Arafah, the first 10 days of Zulhijjah, Ashura, and most of Sha'ban and Muharram. So, try to fast on these days as much as you can.

You stood for a few hours for Taraweeh and qiyamu lail in Ramadhan, and that was a good month long practice indeed. So you should not have much problem performing extra prayers and waking up for tahajjud every night.

You read and listened to a lot of Qur'an in Ramadhan. Don't stop doing this. Read the Qur'an regularly and listen attentively to Qur'an everyday. It is recommended to complete reciting the entire Qur'an at least every 30 or 40 days. If you haven't studied the Qur'an with a qualified teacher, you should plan to do so as soon as possible. Reading Qur'an the correct way is the way of the Prophet, Allah bless him and grant him peace. It is incumbent upon every Muslim to learn how to read the Qur'an properly in order to recite the verses correctly especially during prayer.

You had self restraint in Ramadhan. You held yourself from food and drink during the day and you eat little at night because your stomach has shrunk. Don't expand it by eating beyond your fill during this Eid celebration and forward. Some of you quit smoking in Ramadhan. Alhamdulillah. You have more patience in Ramadhan. Don't let your nafs take you back to your bad old habits before Ramadhan and avoid the unlawful.

You were generous and charitable, not just with your money but also with your heart. You gave sadaqatul fitr, zakat and extra charity, and you forgave a lot of people. Continue to give charity all throughout the year and before you go to sleep, forgive those who have wronged you and ask Allah for their forgiveness.

Always on a look out for opportunities to do good and seek His Mercy and Pleasure. Pound on that door of opportunity. Be The First.

May Allah give us tawfiq. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam


Monday, August 29, 2011

End of Ramadhan, Beginning of Shawwal

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

Eid Mubarak to everyone and may your hearts be tranquil.

We should observe the sunnah of Eid Fitr and go to the Eid prayer. This is to show our gratitude to Allah for the blessings of Ramadhan and the ability to worship Him this past month.

Some of the sunnah of Eid Fitr are as follows:

To wake up very early in the morning
To have a bath
To use miswak
To adorn oneself according to the Shari'a
To wear the best of clothing which one possesses
To apply perfume (men only)
To eat something sweet, such as dates, before going to the Eid prayer place
To go early to the Eid prayer place
To say the takbir softly while walking towards the Eid prayer place
To give the sadaqatul fitr before going to the Eid prayer place. Sadaqatul fitr is obligatory on every Muslim.
To offer the Eid prayer in the Eid prayer place. That is, one should not offer Eid prayer in the masjid without any valid reason. Listening to the khutbah of Eid is necessary just as it is necessary for the khutbah of Friday, i.e. while the khutbah is being delivered, it is sinful to talk, walk about or offer prayer
To return from the Eid prayer place taking a route that is different from the one that he had taken when going towards the Eid prayer place.
To go to the Eid prayer place on foot

It is recommended to fast 6 days in Shawwal and it is better to fast 6 consecutive days from the 2nd Shawwal. The Prophet, Allah bless him and grant him peace, said that whoever fasts Ramadan and then fasts six days in the month of Shawwal has fasted the whole year.

The Prophet, Allah bless him and grant him peace, said:
Whoever fasts Ramadhan and follows it up with six from Shawwal, it is as though he has fasted all of time, because each day is equivalent to ten days. Whoever performs a good deed, he will have ten like it.
May Allah continue to shower us with His blessings. Ameen. Please don't forget us in your du'as. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Sunday, August 28, 2011

It Is Not Over Until It is Over

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

Alhamdulillah it is still Ramadhan. It is not over until it is over. This night is the last of the odd nights of Ramadhan, in which we hope to find Laylatul Qadr. Spend this night in much worship and seeking forgiveness from Allah Most High, and devote your time to Allah as much as you can.

Taraweeh and qiyamu lail for some parts of the world have passed and for those in the Northern Hemisphere, you still have the chance to gain that extra reward in this blessed month. Don't miss this opportunity and don't let the masajid become lean with people for taraweeh and qiyamu lail because you are preparing for Eid!

For the rest who just completed their last taraweeh or qiyam, reap the benefits of Ramadhan while it lasts during this final moments with many other good deeds--give extra charity and pay your sadaqatul fitr (this is obligatory on every Muslim) and zakat before your Eid prayer.

Also, read more Qur'an. Remember each letter you recite is one reward, and rewards are multiplied by 10 of their kind. You should try to complete reciting the Qur'an this one last time in Ramadhan, perhaps you can gather your family members and friends to do a group khatm.

On the night of Eid, we should fill the night with takbir from Maghrib until the Eid prayer in the morning. Try to pray at least Maghrib, 'Isha and Fajr in a group, i.e. at the masjid, and participate in the takbir. This is our showing of our gratitude towards Allah for His guidance and for His tawfiq.

Regarding Ramadhan, it was reported that the Prophet, Allah bless him and grant him peace, said: "...Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed at any other time, and whoever performs an obligatory deed in (this month) shall receive the reward of performing seventy obligation at any other time.."

May Allah accept our prayers, fasting, charity, du'as and all acts of good deeds. May Allah grant us forgiveness and purify our hearts. Ameen. Please don't forget us in your du'as. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Don't Walk In Front of a Praying Person

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

We routinely encounter someone walking in front of a praying person in the masjid. Walking in front of a praying person, not only it is being disrespectful to the praying person and distracting the praying person, it has grave consequences on the person who walked in front of the praying person. What is the hurry that one can't wait 2-3 minutes? One should be able to wait until the person finishes his/her prayer and while waiting one can fill the time with dhikr or sunnah prayer. Parents should teach and remind their children not to walk, run, stand or play in front of a praying person.

While it is common to see signs and notices in the prayer hall like NO SMOKING, NO CELL PHONE, NO EATING, NO TALKING DURING KHUTBAH, WEAR PROPER ISLAMIC CLOTHING IN THE MASJID, this important sign "AVOID WALKING IN FRONT OF PRAYING PERSON" is rare or non-existent in masajid.

It is sinful to walk across in front of someone who is praying when it is easy to avoid.

Narrated Busr bin Sa`id: that Zaid bin Khalid sent him to Abi Juhaim to ask him what he had heard from Allah's Messenger, Allah bless him and grant him peace, about a person passing in front of another person who was praying. Abu Juhaim replied,
"Allah's Apostle said, 'If the person who passes in front of another person in prayer knew the magnitude of his sin he would prefer to wait for 40 (days, months or years) rather than to pass in front of him." Abu An-Nadr said, "I do not remember exactly whether he said 40 days, months or years." (Bukhari)

May Allah guide us. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Saturday, August 27, 2011

Quit The Display

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

Although the one walking in front of me have a body that should easily win her a swim suit beauty pageant but it wasn't a beautiful picture. In fact it was a disgusting picture that bring fitnah to people around. Inna lillahi wa inna ilayhi raji'un.

She was wearing a head cover with tight jeans and tight top. Many women fall into this mistaken belief that hijaab is covering the head. Never mind about the rest of the body, which actually can create more fitnah? And too many women tell themselves that they are not ready for a true hijaab and so they put on something on their heads as if it makes them feel like they are obeying Allah. Just like marriage, you either married or you are not. There is nothing in between. So, you either obey Allah or you are not. Wear hijaab the correct way or you are not obeying Allah.

My teen son who was walking beside me at the time must have felt so embarrassed when he was confronted with the fitnah, that he leaped over the concrete banks towards our right to escape the sight. Alhamdulillah he didn't slip. I kept walking behind the young lady who was walking with her mother (I presumed), as uncomfortable as I was, hoping to stop her and correct her but we were separated by the traffic. Nonetheless, it was a good reminder for me and my son to be grateful to Allah, that He makes us detest what we saw.

All girls and ladies who think, "It is my body and I can do whatever I like with it," no, it is not your body and you cannot do whatever you like with it. Allah entrusted that body to you and He has set limits for you. You must not go beyond that limit by exposing what He didn't want you to expose because exposing them not only harm you, but harm others as well. You may not think much now about disobeying Allah, but wait.

To appreciate this, let us fast forward 20 years and this woman has been married for some time and never seem able to shed off the baby weight she gained during her pregnancies--each pregnancy she put on more pounds and no jeans can fit her without showing all the spares. Now, she and her husband happen to walk behind some lady looking just like her now. Her husband couldn't keep his eyes off the woman? How does that make her feel? Where will the marriage go from here? If you think you can attract men with such clothing and display, yes you can indeed, but not the good ones.

So, quit the display or it will come back and haunt you.

ٱلْخَبِيثَـٰتُ لِلْخَبِيثِينَ وَٱلْخَبِيثُونَ لِلْخَبِيثَـٰتِ ۖ وَٱلطَّيِّبَـٰتُ لِلطَّيِّبِينَ وَٱلطَّيِّبُونَ لِلطَّيِّبَـٰتِ ۚ أُو۟لَـٰٓئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ ۖ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ﴿٢٦

Corrupt women for corrupt men, and corrupt men for corrupt women; good (pure) women for good (pure) men, and good (pure) men for good (pure) women -- these are not affected by what people say: theirs shall be forgiveness and generous provision.

Qur'an An-Nur 24:25

Correct Hijaab

Like Putting Lipstick on Pig

May Allah protect us from disobeying Him and make us mutaqqin. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Tickets To Paradise--Ticket #21 (Building a Masjid)

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The Messenger, Allah bless him and grant him peace, said,
Whoever builds a Masjid for the sake of Allah, Allah will build for him a house in Paradise. (Bukhari)

This is a great bounty from Allah, Most Generous. The reward of someone who build a House of Allah, is Paradise, with the condition that one sincerely doing this to seek the pleasure of Allah alone and nearness to Allah, not for some worldly benefits such as for power, praise and reputation.

Even if you can't build a whole masjid, there is a great virtue in contributing to the upkeep and maintenance of existing masjid. The masajid are the most honorable places on this earth and it should be kept this way. So, when you see or pass by the donation box of your local masjid, don't just look at it or worse, avoid it, but drop a few dollars (or more) in the box. It will not diminish your wealth in any way, shape or form. But it will go a long way for you in this life and the next especially when you do this in this blessed month when the reward is multiplied manifolds, by Allah's mercy and generosity.

مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّـهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ ۗ وَٱللَّـهُ يُضَـٰعِفُ لِمَن يَشَآءُ ۗ وَٱللَّـهُ وَٰسِعٌ عَلِيمٌ ﴿٢٦١﴾ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّـهِ ثُمَّ لَا يُتْبِعُونَ مَآ أَنفَقُوا۟ مَنًّا وَلَآ أَذًى ۙ لَّهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ﴿٢٦٢

The likeness of those who expend their wealth in the way of God is as the likeness of a grain of corn that sprouts seven ears, in every ear a hundred grains. So God multiplies unto whom He will; God is All-embracing, All-knowing.(261) Those who expend their wealth in the way of God then follow not up what they have expended with reproach and injury, their wage is with their Lord, and no fear shall be on them, neither shall they sorrow. (262)

Qur'an Al-Baqarah 2:261-262
May Allah give you success in this life and the Hereafter. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best
Wassalaam

Friday, August 26, 2011

Tickets To Paradise--Ticket #20 (Six Things)

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The Prophet, Allah bless him and grant him peace, said,
If you guarantee these six things, you will guarantee yourself heaven. If you speak, be truthful, if you promise then fulfill, return trusts which are entrusted with you, protect your modesty, lower your gaze, and do not harm anyone. (Ahmad)


If you are short of any of these matters, resolve to change them and be the person that the Prophet, Allah bless him and grant him peace, mentioned in this hadith. Ask Allah to help you be like that. Add this du'a to your list of du'as of this blessed month. Some of these traits (lying, breaking promises, betraying trusts) are signs of a hypocrite and Allah does not love hypocrites.

People who are heedless of their speech, their promises, the trusts that are given to them, their modesty and nakedness, and other people's feelings and well being, do not value Paradise and they will regret it in the Day of Judgment and wish that they could return to this world to correct them, but it would be too late then.

وَلَوْ تَرَىٰٓ إِذْ وُقِفُوا۟ عَلَى ٱلنَّارِ فَقَالُوا۟ يَـٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَـٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ(٢٧) بَلْ بَدَا لَهُم مَّا كَانُوا۟ يُخْفُونَ مِن قَبْلُ ۖ وَلَوْ رُدُّوا۟ لَعَادُوا۟ لِمَا نُهُوا۟ عَنْهُ وَإِنَّهُمْ لَكَـٰذِبُونَ (٢٨

If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers." But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars. (Al-An'am [27-28])

May Allah guide us and give us tawfiq. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Thursday, August 25, 2011

Meadows of Paradise

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The Prophet, Allah bless him and grant him peace, said:
'When you pass by the meadows of Paradise indulge freely in them.' The Companions, Allah be pleased with them. asked: 'O Messenger of Allah! What are the meadows of Paradise?' He replied: 'The circles of Ilm.' (Tabarani, Al-Mu’jam Al-Kabir)


Ilm that is mentioned here is 'beneficial knowledge'. It is through this knowledge that we will begin to know the Lord, Mighty and Majestic, and love Him and want to connect with Him. We will see the insignificance of this world and the reality of the next life, and surely we will run after what is most pleasurable, the Hereafter (in Paradise).

So never put learning this religion on the back burner for without knowledge one cannot really see the realities of this world and the Hereafter. This knowledge is like an ocean, no matter how much you draw from it, there is much more remains. So it will keep those who desire Allah and the next life busy for the rest of their lives. There is really no time for idle talks, backbiting, gossips, quarrels, arguments, holding grudges, envy, jealousy and showing off. We have the next world to work for and each one of us will have our own spot as determined by the Lord. May Allah enter us into the highest Paradise and grant us His Noble Countenance. Ameen.

How fast time flies...it feels like just yesterday we talked about the beginning of Ramadhan...preparing for Allah's gaze...and now Eid is fast approaching, which means the blessed month of Ramadhan is about to leave us. It is time to evaluate ourselves and set short term and long term goals for yourself and your family.

May Allah bring us closer to Him. Ameen. Please don't forget us in your qiyamu lail and may Allah let you find laylatul qadr. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Wednesday, August 24, 2011

Eat A Date Elegantly Tonight

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The best way to eat a date, without a doubt, is according to the sunnah of the Prophet, Allah bless him and grant him peace. The Prophetic approach in all details of our lives, not just fit for his time or for Arabs, but fit for all time and for all of humanity until the Day of Judgment.

Click on the link for the explanation. Try to follow this sunnah when you eat your date at your iftar tonight. May Allah reward you well for showing your love for His Beloved Messenger sallallahu alayhi wa sallam, and bring you closer to Him. Ameen.

Please don't forget us your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Tuesday, August 23, 2011

Don't Miss Out On The Tremendous Reward

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

In this blessed month of Ramadhan, don't miss out on helping the poor and the needy of your Muslim brothers and sisters by giving charity and zakat. The reward is multiplied manifolds in this month and if this good deed happens to be on Laylatul Qadr, it is worth a tremendous reward.

Allah says,

مَّثَلُ ٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ فِى سَبِيلِ ٱللَّـهِ كَمَثَلِ حَبَّةٍ أَنۢبَتَتْ سَبْعَ سَنَابِلَ فِى كُلِّ سُنۢبُلَةٍ مِّا۟ئَةُ حَبَّةٍ ۗ وَٱللَّـهُ يُضَـٰعِفُ لِمَن يَشَآءُ ۗ وَٱللَّـهُ وَٰسِعٌ عَلِيمٌ

The example of those who spend their wealth in the way of Allah is like a seed [of grain] which grows seven spikes; in each spike is a hundred grains. And Allah multiplies [His reward] for whom He wills. And Allah is all-Encompassing and Knowing. (Qur'an al-Baqarah 2:261)

Moreover, by doing this you are relieving distress and hardship and you bring happiness to these people. Bringing happiness to the heart of someone will help you a lot in the Hereafter.

The Prophet, Allah bless him and grant him peace, said:
Whoever removes a worldly hardship from a believer, Allah will remove one of the hardships of the Day of Resurrection from him. Whoever grants respite to (a debtor) who is in difficulty, Allah will grant him relief in this world and in the Hereafter. Whoever conceals (the fault of) a Muslim in this world, Allah will conceal him (his faults) in this world and in the Hereafter. Allah will help a person so long as he is helping his brother. (related by Muslim)

Zakat is obligatory on your certain wealth, including money, gold and trade goods. There are 8 categories of people who are entitled to receive zakat as mentioned in the Qur'an:

إِنَّمَا ٱلصَّدَقَـٰتُ لِلْفُقَرَآءِ وَٱلْمَسَـٰكِينِ وَٱلْعَـٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِى ٱلرِّقَابِ وَٱلْغَـٰرِمِينَ وَفِى سَبِيلِ ٱللَّـهِ وَٱبْنِ ٱلسَّبِيلِ ۖ فَرِيضَةً مِّنَ ٱللَّـهِ ۗ وَٱللَّـهُ عَلِيمٌ حَكِيمٌ

Zakat expenditures are only for the poor (al-Fuqaraa') and for the needy (al-Masaakin) and for those employed to collect [zakah] and for bringing hearts together [for Islam] and for freeing captives [or slaves] and for those in debt and for the cause of Allah and for the [stranded] traveler - an obligation [imposed] by Allah. And Allah is Knowing and Wise. (Qur'an At-Tawba 9:60)

Shaykh Ibn ‘Uthaymeen, may Allah has mercy on him, said, after mentioning the eight types of people who are entitled to zakat:

If it is said: who is most deserving of zakaah funds out of these eight categories? We say: The one who is most deserving is the one whose need is greatest, because all of them meet that description, so the one whose need is greatest is most entitled to it. In most cases the ones who are in greatest need are the poor and needy, hence Allaah started with them when He said (interpretation of the meaning): “As-Sadaqaat (here it means Zakaah) are only for the Fuqaraa’ (poor), and Al‑Masaakeen (the poor)” Majmoo’ Fataawa Ibn ‘Uthaymeen (18/339).

May Allah put in our hearts mercy for others and may Allah show mercy on us and forgive all our sins. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Sunday, August 21, 2011

Finding Laylatul Qadr, the Night of Power

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The secret of the last 10 nights of Ramadhan is the hope of finding Laylatul Qadr, a night of a tremendous rank with Allah, a night which is better than a 1000 months. This is equivalent to about 83 years of worship. Unlike the previous nations, we don't have a long life span to perform this amount of worship. Allah, through His kindness to the Prophet, Allah bless him and grant him peace, and his Ummah, the last nation which Allah called the best nation raised to mankind, gives this night.
كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّـهِ

"You are the best Ummah singled out for mankind: you enjoin what is right (ma'ruf), forbid what is wrong (munkar), and believe in Allah..." Qur'an AleImran 3:110
Truly impoverish is the one who does not have the desire to find this night.

Allah has honored a particular time, certain people and certain places. Allah made Makkah unlike other places. As soon as you enter the city your good deeds are multiplied. Allah has made certain people unlike other people, like the ulama', the prophets and the awliya' (the friends of Allah). Part of being a slave of Allah is to honor what Allah has honored and considered great what Allah has made great.

Slavehood has a meaning of extreme neediness--extreme neediness to please Allah and to be close to Allah, extreme neediness for His forgiveness and mercy. Somebody who feels very needy for Allah's forgiveness and mercy pounds on the door of opportunity that Allah opens for them and looks for every opportunity to please Allah. Such a person deems them special and he honors them and give them their due out of his desire of winning Allah's pleasure and out of his neediness to be close to Allah.

So the first thing we should do is to honor this time and feel tremendous awe of this time. Whoever venerates and exalts the special symbols of Allah verily that is from the taqwa of the heart.

This night is not like any other night. The angels, throng upon throng, and the Spirit (angel Jibril alayhissalaam) descend on this night with the leave by their Lord from every command. So it is a tremendous night when the heavenly beings all coming down to earth. With them barakah and with them the blessings of Allah. If one was to see these beings one would see something tremendous. The angels and the mankind have close relationship. The angels pray for people's forgiveness, greet people in heaven when they enter Paradise.

The angels have a special love for people of iman and places of worship. They search for places of worship. The people, if they have love for the angels, they seek not to annoy them by praying with garlic and foul smelling substances or quarelling and arguing with each other. When the angels descend and the believers are in worship, without a doubt the angels pray for the people of iman.

This night is nothing but peace, a deliverance from evil and harm. Peace is the greeting of the angels in Paradise. It is the angels' greetings when they come to earth. This peace continues all the way through until the rising of dawn.

Allah revealed the entire surah (Qur'an Al-Qadr 97) about this night. Why? So we would do something about it. It is very special that we search for it earnestly in these last 10 nights. It means we worship in many nights hoping to find it. Allah has hidden this night. It is sunnah of Allah that He hides tremendous matters so that people will search for it.

Allah has hidden His friends around people. If we see people around us on the street, we don't know the friends of Allah, and if you are bad to them, hit them for example, you are in big trouble. Allah hides them so we would respect all people that perhaps we will respect those who are close to Allah also.

Allah has hidden His pleasure among the good deeds. We don't know which of our deeds is the most pleasing to Allah so we earnestly continue to do as many good deeds as possible.

He has hidden a blessed hour on Friday in which duas are answered. Why? So we can spend all or much of Friday in du'a hoping to find this hour when our du'as are answered.

He has hidden the middle prayer among the 5 prayers which is among the best of prayer, so we pray all 5 prayers hoping to find that special prayer.

He has hidden His Supreme Name among His Names which if called by He answers so we will call on Him with all His beautiful Names.

The Last Hour among the hours is hidden so we will constantly on the look out for that Hour and never be relaxed.

Things that are very precious aren't given away for cheap. They are sought after. This is the kindness of Allah to the believers. Imagine if we knew when laylatul qadr was, we won't be worshiping the same way as we do as we don't know. When we don't know when it is, we worship all the last 10 nights. We have many nights of prayer, reciting Qur'an, asking Allah, and crying. When it finishes we don't have the pride of saying, "Well I found it" because we don't know. We have the humility of asking, "O Allah, please accept my worship and let my worship be in laylatul qadr." Our deeds and earnestness increase by not knowing this night. Our extreme desire of this night and awe of this night increases when the matter is hidden.

The ulama' said, on this night sins are forgiven except the sins of people who have grudges against other people. So part of the worship of this night is forgiving people, not taking people to task even in the heart. Ramadhan is the month of generosity, not just with money, but also with the heart, overlooking people's faults, praying to Allah to forgive them and honor them. We enter this night with our hearts clean with regards to the creation of Allah. There is nobody who is free of need of forgiveness in this night. If we hope to be forgiven, we should forgive others and not hold grudges against people. If the thought of so-and-so comes in a negative light, we ask Allah to protect us from these thoughts and we pray for them for Allah to forgive them and to honor them.

The ihya of laylatul qadr means to bring the night to life. Ulama' says ihya means spending the night in worship. It is not a condition to not sleep but the goal is to spend most of the night in worship. No male should miss praying 'Isha and Fajr with the group, i.e. in the mosque. If you pray Fajr and 'Isha in a group, you have the reward of praying the entire night spending in worship. Have ritual bath and wear clean clothes is part of honoring the night.

The main worship is the prayer, reciting the Qur'an and making du'as. You pray as much as you are able at night. Do the maximum, push yourself and tax your body, but not tax it to the extent that it burns out. Everyone knows their own circumstance. Quality and quantity is the sunnah. The best thing to ask Allah is what He is asking from you--become firm in our slavehood, firm in acknowledging His Lordhood and rights of His Lordhood.

Aisha, Allah be pleased with her, said:
I asked the Messenger of Allah: 'O Messenger of Allah, if I know what night is the night of Qadr, what should I say during it?' He said: 'Say: O Allah, You are pardoning and You love to pardon, so pardon me.' (Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'annee). (Ahmad, ibn Majah, Tirmidhi).

This du'a brings the spirit what we are feeling on these last nights, the feeling that we are sinful. We need Allah's mercy and we are begging at His doors for His forgiveness. He is All Generous and Oft Forgiving. We have nothing more than having tremendous hope that Allah will forgive us. This is the spirit that we should have in our worship.

Another special worship is the worship of i'tikaf (spiritual retreat). The sunnah i'tikaf is to spend the last 10 days in mosque continuously. This is a tremendous act of worship. Every moment counts as worship. Ideal place for a woman to do i'tikaf is in her home. She can designate an area which she will stay in for that period and she doesn't leave the place other than using bathroom. Married woman should get the permission of her husband to perform the i'tikaf only because sexual intercourse is not allowed during i'tikaf. If one cannot do the continuous 10 days, one can intend and do i'tikaf for part of it or for some short intervals according to one's ability and circumstance.

May Allah give us tawfiq, forgive all our sins and help us find Laylatul Qadr. Ameen. Please don't forget us in all your du'as. Jazakallahu khairan.

And Allah knows best.
Wassalaam


Saturday, August 20, 2011

Catch the Last 10 Days of Ramadhan

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The blessed month of Ramadhan is about to leave us. We are in the last 10 days. In it there is Laylatul Qadr (the Night of Power). This night is described in the Qur'an as "better than a thousand months."

Allah says,

إِنَّآ أَنزَلْنَـٰهُ فِى لَيْلَةِ ٱلْقَدْرِ ﴿١﴾ وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ ﴿٢﴾ لَيْلَةُ ٱلْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ ﴿٣﴾ تَنَزَّلُ ٱلْمَلَـٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ ﴿٤﴾ سَلَـٰمٌ هِىَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ ﴿٥

Behold, We sent it down on the Night of Power; (1) And what shall teach thee what is the Night of Power? (2) The Night of Power is better than a thousand months; (3) in it the angels and the Spirit descend, by the leave of their Lord, upon every command. (4) Peace it is, till the rising of dawn. (5)

(Qur'an Al-Qadr 97:3)

Any good deed done on this night such as prayers, reciting the Qur'an, remembering Allah, and so on is better than acting for one thousand months which do not contain the night of Qadr.

The Prophet, Allah bless him and grant him peace, used to exert himself in devotion during the last ten nights to a greater extent than at any other time. (Muslim)

Aisha, Allah be pleased with her, related that the Prophet Allah bless him and grant him peace, said:
Look for Laylatul Qadr on an odd-numbered night during the last ten nights of Ramadhan.

(Bukhari)

The Prophet, Allah bless him and grant him peace, said:
Whoever prays during the night of Qadr with faith and hoping for its reward will have all of his previous sins forgiven.

(Bukhari and Muslim).

So, don't spare any moment during these last 10 nights with things other than worshiping and thanking the Lord, and asking for His forgiveness.

This is a good time to take a vacation from work so you can focus on Allah with various forms of worship (e.g. learning and reciting the Qur'an, memorizing some Qur'an and hadith, more and longer prayers, making lots of du'a, dhikr, put into practice your knowledge of the Qur'an and Hadith, contemplating and reflecting on the meaning of the verses of the Qur'an, read a book on the Prophet, Allah bless him and grant him peace--his life and his characteristics to increase your love for him) and i'tikaf (spiritual retreat) at the masjid. For woman you may designate a place in your home for i'tikaf. If you are married you should get the permission of your husband to perform i'tikaf.

It was a practice of the Prophet, Allah bless him and grant him peace, to spend the last ten days and nights of Ramadhan in the masjid for i'tikaf.

Aisha, Allah be pleased with her, said:
I asked the Messenger of Allah: 'O Messenger of Allah, if I know what night is the night of Qadr, what should I say during it?' He said: 'Say: O Allah, You are pardoning and You love to pardon, so pardon me.' (Allahumma innaka 'afuwwun tuhibbul 'afwa fa'fu 'annee).

(Ahmad, ibn Majah, Tirmidhi).

Abu Hurayra narrated that the Prophet, Allah bless him and grant him peace, said:
Whoever stands (in prayer) in Laylatul Qadr while nourishing his faith with self-evaluation, expecting reward from Allah, will have all of his previous sins forgiven.

[Bukhari and Muslim).

Try to make your prayers longer, deeper and meaningful. If you are familiar with longer Surahs, read the translation and explanation and then pray reciting these Surahs, carefully reflecting on the meaning while you pray. Even if you are only familiar with the shorter Surahs, read the translation and explanation beforehand, and then pray reflecting on the message of the Surahs. This is a good way to develop the habit of concentration, even in regular prayers, and inshaAllah this habit will stay with you after Ramadhan.

Ask yourself what you really want from Allah. Make a list of each and everything that you want that is lawful, no matter how small or how big it is, whether it deals with this world or not. The All Generous loves our asking Him. Ask Allah to give you those things and develop a work plan to get those things. Make long and sincere du'as with conviction every night. This can be done using the Du'as of the Sunnah or in your own language. The best thing to ask Allah is what He asks from us--ask Allah that we become firm in our slavehood, become firm in acknowledging His Lordhord and the rights of His Lordhood. One of the best times to do this is during the last part of the night.

Abu Hurayra, Allah be pleased with him, related that the Prophet, Allah bless him and grant him peace, said:
When the last one-third of the night remains, our Lord, the Glorious One descends towards the heaven of the earth and proclaims: Who is that who supplicates for Me, and I grant his supplication? Who is that who begs Me for anything and I grant it to him? And who is that who seeks My forgiveness, and I forgive him?

(Bukhari, Muslim).

This means we should strive to wake up an hour or two before suhur and devote ourselves in worship and supplication.

Don't forget your family. Have iftar together and take them to taraweeh and qiyamu lail (night prayers) on these last 10 days. Put your regular work aside and bond with your family.

Don't forget the poor and the needy. Increase your charity. This is a great time to pay your zakat on your wealth and zakat al-fitr.

Choose one night to evaluate yourself and your situation and think about where you want to go for the next 12 months. Then take action. For example, if you haven't memorized Qur'an, ask yourself what prevented you from doing so and adopt a plan to remove the barriers and put a working schedule of memorizing the Qur'an. There was a woman who started memorizing Qur'an about 9 years ago. She memorized about 3 lines per day and recited what she has memorized that day during prayers and after prayers consistently. She made this her regular daily zikr. Now she has memorized the entire Qur'an at age 70. MashaAllah. If there is a will there is a way and Allah alone gives success. So ask Allah. Nothing is too big for Allah Mighty and Majestic.

May Allah give us tawfiq and make us witness Laylatul Qadr. Ameen. Please don't forget us in your night prayers.

And Allah knows best.
Wassalaam

"Like Putting Lipstick On A Pig"

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

Try looking around you during taraweeh prayer in the masjid and you will find most young women are caked in make up and lipstick. This is nothing else but shaytan handiwork. Some ladies prayed with finger and toe nail polish. Know that wudu' is not valid when it is done while you are wearing nail polish because water cannot reach the skin. If there is no wudu', there is no prayer.

Every believing woman is obliged to cover her beauty and adornment from non-mahram men because this is a command of Allah Most High so "you may succeed."

وَقُل لِّلْمُؤْمِنَـٰتِ يَغْضُضْنَ مِنْ أَبْصَـٰرِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ ءَابَآئِهِنَّ أَوْ ءَابَآءِ بُعُولَتِهِنَّ أَوْ أَبْنَآئِهِنَّ أَوْ أَبْنَآءِ بُعُولَتِهِنَّ أَوْ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ إِخْوَٰنِهِنَّ أَوْ بَنِىٓ أَخَوَٰتِهِنَّ أَوْ نِسَآئِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَـٰنُهُنَّ أَوِ ٱلتَّـٰبِعِينَ غَيْرِ أُو۟لِى ٱلْإِرْبَةِ مِنَ ٱلرِّجَالِ أَوِ ٱلطِّفْلِ ٱلَّذِينَ لَمْ يَظْهَرُوا۟ عَلَىٰ عَوْرَٰتِ ٱلنِّسَآءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ ۚ وَتُوبُوٓا۟ إِلَى ٱللَّـهِ جَمِيعًا أَيُّهَ ٱلْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a portion of] their headcovers over their chests and not expose their adornment except to their husbands, their fathers, their husbands' fathers, their sons, their husbands' sons, their brothers, their brothers' sons, their sisters' sons, their women, that which their right hands possess, or those male attendants having no physical desire, or children who are not yet aware of the private aspects of women. And let them not stamp their feet to make known what they conceal of their adornment. And turn to Allah in repentance, all of you, O believers, that you might succeed.

(Qur'an An-Noor 24:31)

يَـٰٓأَيُّهَا ٱلنَّبِىُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَـٰبِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ ٱللَّـهُ غَفُورًا رَّحِيمًا

O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments. That is more suitable that they will be known and not be abused. And ever is Allah Forgiving and Merciful.

(Qur'an Ahzab 33:59)

It is one of the tricks of showy or unchaste women to tinkle their ankle ornaments, to draw attention to themselves. Adornment includes kohl, make-up, jewelry and any means of beautification. A woman can create fitnah due to her wearing kohl or makeup or having openings in her niqaab to make her eyes look more attractive and alluring.

The Prophet, Allah bless him and grant him peace, said:
After me, I have not left any trial (fitnah) more harmful to men than women. (Bukhari)

The reason why it is unlawful for women to show their adornment is to protect women's chastity and honor, and to close the door of temptation and prevent women being tempted or tempting men. Although wearing kohl is sunnah, but it is not permissible for a woman to show this adornment or anything other form of adornment to anyone other than her husband or her mahram. This ruling applies to hijaabi and niqaabi sisters.

Our hijaab or niqaab is not a fashion statement, it is our protection and shield, as an individual and as a group.

Islam closes the doors that lead men being tempted by women and vice versa. Islam enjoins lowering our gazes (both men and women) and forbids wanton display and free mixing between men and women.

Think again when you put that lipstick on. Lipstick in culture

May Allah guide us and make our intention sincere in putting the hijaab or niqaab. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Friday, August 19, 2011

Tickets To Paradise--Ticket #19 (Looking After Daughters or Sisters)

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

A child is raised in two ways. The first is to meet the child's material needs and the second one is to nurture the child's spiritually and raise the child well.

The nurture of a girl goes on until she gets married to a righteous man. According to what the Prophet, Allah bless him and grant him peace, pointed out was that it goes on even after they get married.

There are narrations that a person who raises and nurtures his daughter, sister or the daughter of somebody else religiously will enter Paradise. These ahadith also emphasize the rights of girls and women due to their vulnerability.

"There is no Muslim who has two daughters and takes good care of them except that he will enter Paradise." (Bukhari)

"A person who nurtures three daughters, raises them well, marry them and treats them well will enter Paradise." (Abu Dawood)
Jabir ibn-Abdullah, Allah be pleased with him, narrated that the Prophet, Allah bless him and grant him peace, said:
"One who has three daughters and guards them, caters to their needs and remains kind toward them will surely get Paradise. Someone asked him about one who had only two daughters. The Prophet, Allah bless him and grant him peace, said, even then."

On the authority of ibn ‘Abbaas, Allah be pleased with him: The Prophet, Allah bless him and grant him peace, said:

"…and whoever takes care of three daughters or three sisters and raises them upon good manerisms, is merciful towards them until Allaah makes them independent of him, Allaah would obligate the entrance to Jannah for him.

A man said: 'O Messenger of Allaah, or two?'

He responded: 'or two.'

Even if they said one, he would have said one…"

[Sharh as Sunnah: 13/14]

"If a person has three daughters or three sisters or two daughters or two sisters and meet their needs and fear Allah about them, he will enter Paradise." (Tirmidhi)

"On the Day of Judgment, I will be together with the person who brings up and nurtures two girls until they become adults." (Muslim and Tirmidhi)

"If a person suffers due to her daughters but takes care of them, her daughters will be barricades that will save him from the fire of Hell." (Bukhari, Muslim, Tirmidhi)

The Prophet, Allah bless him and grant him peace, gave the following good news regarding the issue:
A person who takes care of and protects his/her or somebody else’s motherless or fatherless child will be together with me in Paradise. (Bukhari)

Taking care of girls and to nurture them is an act that pleases Allah and His Messenger, Allah bless him and grant him peace. The parents that take care of their daughters and enable them to be raised in accordance with Islamic principles will be neighbors of the Messenger, Allah bless him and grant him peace, in the Hereafter.

Aisha, Allah be pleased with her, reported, A woman came to me along with her two daughters and wanted something from me. There was nothing but a single date at home. I gave it to the woman. Without tasting the date, she divided it into two and gave it to her daughters. Meanwhile, the Prophet, Allah bless him and grant him peace, came along. When I told him what happened, he said: If a person has troubles due to her daughters but takes care of them, her daughters will be barricades that will save him from the fire of Hell. (Bukhari and Muslim)

In another narration, Aisha, Allah be pleased with her, reported: A poor woman came to me along with her daughters. I gave her three dates. She gave a date to each of them and then she took up one date and brought that to her mouth in order to eat that, but her daughters expressed desire to eat it. She then divided the date that she intended to eat between them. This (kind) treatment of her impressed me and I mentioned that which she did to Allah's Messenger, Allah bless him and grant him peace. Thereupon he said: Verily Allah has assured Paradise for her, because of (this act) of her, or He has rescued her from Hell-Fire. (Muslim)

In the previous hadith, Aisha, Allah be pleased with her, gave one date but in the following hadith she gave three dates. Sometimes the household of the Prophet, Allah bless him and grant him peace, had no cooked meals for three months and often there was nothing to eat except dates and water. At this particular time, there could be there was only one date to eat and then she found two more dates. Or, maybe that the event took place twice.

A person who brings up and nurtures two daughters will be a neighbor of the Messenger of Allah, Allah bless him and grant him peace. Those who take care of daughters with problems will definitely reach that happiness earlier than them and more than them.

The compassion of the mother who gave the date to her daughters without tasting it though she was hungry too is noble and merciful. And the one who aid in a noble and merciful action is as noble and merciful.

Endless salvation is through mercy. The Prophet, Allah bless him and grant him peace, said,
Allah shows mercy on those who show mercy on others. Show mercy on those who are on the earth so that those in the sky will show mercy on you....” (Tirmidhi and Abu Dawood)

May Allah put mercy in our hearts. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Wednesday, August 17, 2011

Tickets To Paradise--Ticket #18 (Obeying One’s Husband)

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The Messenger, sal Allahu alayhi wa sallam, said, “If a woman observes her five daily prayers, fasts during the month of Ramadhan, guards her chastity and obeys her husband, she may enter Paradise through any of the gates she wishes.” [Ibn Hibban ~ Hadith Sahih]

This is a great bounty of Allah to women who are able to perform the acts mentioned in the hadith--observes her five daily prayers; fasts the month of Ramadhan; guards her chastity from all types of adultery; and obeys her husband in everything other than disobedience to Allah Most High.

On the Day of Judgment the people of Paradise will enter Paradise through the gates which they are deserving of, so the ones who fast would enter through the gate of fasting and the ones who died as martyrs would enter through the gate of martyrdom and the Muslim woman who observes these actions is given the choice to enter through any gate which she pleases.

It is important for those who are looking to get married to choose a righteous man with good character so obeying him would be easy. For those who have a difficult spouse, patience is most fitting and seek help from Allah. It is definitely going to work in your favor if you are patient for verily Allah is with those who are patient.

Type in the word "patience", "marriage" and/or "spouse" on the search box and you will find many postings on these topics in this blog's archive. Do read them, or read them again at your leisure.

May Allah give you tawfiq. Ameen. Pleased don't forget us in your night prayers.

Tuesday, August 16, 2011

Manners of Drinking

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

Emulating the Prophet, Allah bless him and grant him peace, is the most perfect and preferable way of eating and drinking.

It is recommended when drinking to observe the following manners.

(1) To hold the cup in the right hand.

Abu Dawood and Tirmidhi related that Hafsa, Allah be pleased with her, said
Tthe Prophet, Allah bless him and grant him peace, used his right hand for eating and drinking. He used his left for other things [such as personal hygiene].

(2) To begin with the name of Allah (basmala).

(3) To drink intending to obey the Divine command, “Eat and drink.” (Qur’an, 7:31)

(4) To drink in three sips, not gulps.

Abdullah Ibn Abbas, Allah be pleased with father and son, reported that the Prophet, Allah bless him and grant him peace, said
Do not drink like a camel. Drink twice or thrice. Say the name of Allah before drinking. Thank Allah after finishing.

(6) To not breath over the cup; rather, one moves it to the side and says, “Alhamdulillah”, then returns it to drink more and says, “Bismillah.”

The Prophet, Allah bless him and give him peace, forbade breathing in container or blowing in it.

(7) To say at the end, “All praise is for Allah who made it sweet and pleasant by His mercy and did not make it burning and salty by our sins.”

(8) If it is milk one says, “O Allah, bless us in it and increase us in it.”

It is reported that the Prophet, Allah bless him and give him peace, said,
There is nothing that takes the place of food and drink except milk.

(9) To not refuse Zamzam water when offered.

(10) If the cup is passed around a group, it should be passed to the right.

(11) It is superior to drink sitting, although there is no harm in drinking standing, except for
leftover wudu water and zamzam water which are drunk standing, facing the Qiblah.

(12) To avoid drinking while walking. This is disliked except for travelers.

(13) To avoid drinking in a way to resemble drinking alcohol. This is impermissible.

(14) To avoid drinking water used to lift ritual impurity. This is disliked.

(15) To avoid drinking the leftover water of a member of the opposite sex who is not one’s wife or unmarriageable kin. This is impermissible.

(16) To avoid drinking water after eating fatty food

(17) To avoid drinking water while standing during the night

(18) To avoid drinking water with one's left hand

(19) To avoid drinking water from the side of a container which is cracked or chipped off, or from the side of its handle.

(20) To not exhale in your glass. This will irritate others and will smudge the glass or the cup. Abdullah ibn Abbas reported that the Prophet, Allah bless him and grant him peace, forbade exhaling in a glass or puffing into it.

(21) To not drinking directly from the jug or the container. Beside being unhygienic behavior, others may want to drink after you who could be irritated. Abu Hurayra narrated that the Prophet, Allah bless him and grant him peace, forbade drinking directly from the mouth of the sheepskin or the flask.

It is reported from Abu-Hurayra that the Prophet, Allah bless him and grant him peace, said:
The first question asked to a believer at the Day of Resurrection concerning the delights of this world is: Have not we preserved your body and quenched your thirst with cold water?! (Tirmidhi)

May Allah give you tawfiq. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Manners of Eating

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The food we eat is of the most manifest blessings to us for which gratitude is incumbent on us. This is shown by venerating the food before us, sitting before it as slaves sitting before a treasure, not letting any of it go to waste, expressing heartfelt gratitude after eating, and utilizing its energy in pleasing the One who provided it to us.

A Muslim eats to live; not vice versa. Heedlessly indulging in blessings, in complete oblivion to the purpose of one’s life and the wisdom in being given these blessings, turns blessings into a curse, and a door to Allah Mighty and Majestic into a barrier from Him. Moderation is essential.

Eating and drinking is obligatory in the amount needed to ward off death and to enable one to offer the prayers standing [and fulfill one’s other obligations]. It is forbidden to eat above one’s fill unless it is for the intention of strengthening oneself for a fast or so that one’s guest is not ashamed to eat or the like.

It is recommended to observe the following manners of eating:

(1) To intend to strengthen oneself for worship, and not to merely savor the flavor and satisfy desire. The sign of this is that one does not reach out for food except when hungry and raises the hand before satiety. Whoever does this has no need for a doctor.

(2) To eat on a cloth spread out on the ground, as this is closer to humility, and not on a
table.

Anas, Allah be pleased with him, related,
[The Prophet, Allah bless him and give him peace] never ate on a table…they would eat on mats on the floor (sufar).

To eat on the floor is nearer to what the Prophet, Allah bless him and grant him peace, used to do. However, there is no problem to eat at a table.

Do not start eating ahead of the elders or the nobles. If you are the elder, do not commence eating before everyone is at the table.

It is preferred that eating should not be conducted in silence. It is good manners to talk during meals. Topics should be nice stories suitable for eating. At the end of the meal, if hands are to be washed, the elder or the noble should be asked to proceed first.

(3) To draw near to the food and not to demand that it be brought closer to one as that entails pride and belittling the blessing.

(4) To sit in a humble posture; not reclining, lying or resting on something. The sunnah is to sit, leaning towards the food, on one’s left leg with the right leg raised before one.

It is reported that the Prophet, Allah bless him and give him peace) said,
I eat as a slave eats. I sit as a slave sits. I am but a slave.

(5) To increase the number of hands at the meal, even if with children and family members, for the best food is that at which the hands are many.

The Prophet, Allah bless him and give him peace, said,
Verily the most beloved food to Allah is that has many hands over it.

The companions said to the Prophet, Allah bless him and give him peace,
"O Messenger of Allah; we eat and we are never satisfied.” He replied, “Perhaps you eat separately?” to which they replied, “Yes.” He said, “Gather together over your food and mention the name of Allah, you will be blessed in it.”

(6) Eating in a large plate shared by people is more beloved to Allah and more effective in bringing hearts together than eating in small individual plates.

The Prophet, Allah bless him and give him peace, had a large plate called algharra that would be carried by four people.

(7) To not stand from the food except after satisfying one’s need.

(8) To not find fault in what is presented of food and drink; rather, if one likes it one eats
it and if not, one leaves it.

Abu Hurayra reported that
'the Prophet never expressed his dislike of a food. If he liked it he will eat it. If he disliked it, he will set aside.'

(9) To wash the hands before and after eating, and to not dry the hands before eating, to retain the traces of washing and to dry them after eating to remove traces of eating.

(10) To say before eating, “O Allah, bless us in it and feed us better than it.”

(11) To begin eating with, “With the name of Allah, Most Compassionate, Most Merciful,” (Bismillah al-Rahman al-Rahim). If one forgets then one should say, when one remembers, “With the name of Allah, in its beginning and its end,” (Bismillah awwalahu wa aakhirahu).

(12) To say, “All praise is for Allah,” (Alhamdulillah) at the end. To recite a special du'a after having iftar (breaking fast) or after having eaten at another person's house.

The Prophet, Allah bless him and give him peace, said,
“Whoever eats food and says, “All praise is for Allah who fed me this and provided it to me without any ability of mine or power,” his previous sins are forgiven.”

(13) To truly feel that one is eating of Allah’s blessings, with His permission and for His sake, lest the meal be the means to a dreadful questioning on Judgment Day.

It is reported that the Prophet, Allah bless him and give him peace, said, after being given meat, dates and water, “By the One in whose hands is my soul, this is the blessing that you will be asked about,” and he recited the verse “You will be asked on that day about blessings.” (Qur’an, 102:8) He then said, “When you come across the likes of this and you outstretch
your hands, say, “In the name of Allah,” and when you are satiated, say, “All praise is for Allah Who filled us, blessed us and gave of His bounty.” This will suffice for that.”

(14) To eat from the edges of the plate and not its center.

The Prophet, Allah bless him and give him peace, said,
Blessing is in the center of the plate, so eat from its sides and don’t eat from its head.

(15) To eat with the right hand; although there is no harm in using the left hand in breaking up the food.

The Prophet, Allah bless him and give him peace, said,
When one of you eats, let him eat with his right hand, and when he drinks, let him drink with his right hand, for the Devil eats with his left and drinks with his left.

A hypocrite was eating with his left hand when the Prophet, Allah bless him and grant him peace, saw him and advised him to eat with his right. The man falsely said 'But I cannot' The Prophet, Allah bless him and grant him peace, said 'May it be so' and the hypocrite was not able to lift his right hand again.

(16) To eat with three fingers; the thumb, forefinger and middle finger. It is best to eat
with the fingers and not a spoon to observe the sunnah. Eat small bites lifting it gently with ease to your mouth. Close your mouth while eating to avoid unnecessary noises.

It has been mentioned in the interpretation of “We have surely honored the children of Adam,” (17:70) that it means, “We gave them fingers to eat with.”

(17) Bread should be shown as much respect as a person can show.

It is reported that the Prophet, Allah bless him and give him peace, said,
Honor bread, for verily Allah has honored it; whoever honors bread, Allah honors him.

Honoring bread includes:

a. Not waiting for sauce to eat with the bread.
b. Not to serve more bread than needed.
c. To pick up bread pieces that fall, no matter how small, and eat them out of venerating the blessing of Allah.
d. To not place bread pieces on a road unless it is to feed ants [or other creatures].
e. To remove it from a disrespectful place [for example under peoples feet] and place it in a respectful place.
f. To not place the salt shaker and plate on the bread
g. To not wipe the hand and knife with bread, unless one subsequently eats that bread, and some say even then it is disliked.
h. To not eat the center of the bread and leave the edges, or to just eat what rose of the bread, unless others will eat the rest; or unless one’s teeth cannot handle some parts of the bread.
i. To not choose some pieces of bread over others.
j. To not throw bread on the earth.
k. To not eat new bread pieces if a broken piece remains.

Nahlawi comments, This matter has been tested: whoever venerates Allah by venerating His blessings, Allah is kind to him and honors him, and if an affliction befalls people, He makes for him a relief and a way out.”

(18) It is permissible to eat more than one kind of food at a single meal, and as for what has been transmitted from the early community regarding the dislike of this, it is to be understood as meaning being accustomed to luxuries without any religious benefit being intended; for indeed the limbs all speak, willingly, with gratitude when eating what they find delicious of lawful foods.

(19) The hungrier one is, the more manners one should show when eating: one should be slow and dignified, not avid and rushed.

(20) To prefer others in one’s food. This is by leaving some of one’s food to give in charity to orphans, the poor and the like.

(21) To eat before praying if the food is present and one has a desire for it.

The Prophet, Allah bless him and give him peace), said,
If dinner is placed and the prayer commences then start with dinner.

(22) To eat moderately.

The Prophet, Allah bless him and give him peace, said,
There is no container that the son of Adam fills worse than the stomach. Morsels that keep his back upright are sufficient for the son of Adam. If he must do more, then a third for his food, a third for his drink and a third for his breath.

The Prophet, Allah bless him and give him peace, was once informed of a man who would eat a lot when he was a non Muslim and ate only a little after he converted, and he said,
The believer eats from one intestine and the disbeliever eats from seven intestines.

Do not put in your plate more than can eat. Put smaller portions twice rather than one large portion that you will not eat. The Prophet, Allah bless him and grant him peace, did not approve of leaving any food in a plate since as he said 'You don't know which portion is blessed'. Food is a blessing of Allah, to misuse it is contrary to Islam. Do not forget the poor and the needy who do not have the portion you are throwing away

(23) To lick one’s fingers before wiping with a cloth.

The Prophet, Allah bless him and give him peace, said,
When one of you eats, let him not wipe his hand until he licks it.

In another hadith,
When one of you eats, let him lick his fingers for he does not know in which of his food is the blessing.

(24) To completely finish all food in one’s plate. In a hadith,
Whoever eats in a plate and then licks it clean, the plate seeks forgiveness for him.
Some explain this as meaning whoever eats in a plate then licks it clean out of humility and lowliness, and venerating the blessing of Allah in his provision, and protecting it from wastage, he is forgiven, and since this forgiveness is by virtue of the plate it is as if it
prays for his forgiveness. Others maintain that it literally prays for forgiveness.

(25) To wash the hands after eating and gargle the mouth.

The following measures should be avoided while eating.

(1) To eat reclining.

The Prophet (Allah bless him and give him peace) said,
I do not eat reclining.

The angel Jibril (upon whom be peace) once came to the Prophet, Allah bless him and give him peace, with another angel who said, "Allah gives you a choice between being a slave prophet or being a king.” The Prophet, Allah bless him and give him peace, turned to Jibril (upon whom be
peace) as if to seek his counsel, and he gestured that he should be humble, so he said, “Rather I will be a slave prophet.” He never ate food reclining after that.

(2) To eat food that is overly hot.

(3) To be extravagant. If someone eats a variety of foods at a single meal it should be with
the intention to strengthen himself for the worship of Allah: if he gets bored with one flavor he eats another until he completes what he needs for strength, or intends inviting guests group after group.

(4) To not waste a morsel that falls to the ground.

(5) To eat in the marketplace in front of people, as opposed to eating from behind a barrier
where others cannot see.

(6) To eat in the street if one is someone of social significance whose honor is detracted by
that.

(7) To eat in a graveyard. This shows disrespect to the graves of the believers, and vitiates
the lesson for which graves are visited.

(8) To eat everything he desires. That is wastefulness.

(9) To eat purely to satisfy his lust: this will lead to being denied wisdom.

(10) To eat in a state of major ritual impurity before washing one’s mouth.

(11) Eating to one’s fill.

The Prophet, Allah bless him and give him peace, said,
Those who have the longest hunger on Judgment Day, are those who were the most satiated in this world.

Abu Hurayra, Allah be pleased with him, once walked by people eating a roast sheep and refused to eat with them when they invited him, saying,
The Messenger of Allah, Allah bless him and give him peace, left this world and never ate his fill of barley bread.

Aisha, Allah be pleased with her, said,
The Messenger of Allah, Allah bless him and give him peace, never ate to his fill twice in a single day until he left this world.
Moderate eating enables one to remember the plight of the needy.

(12) To overeat. Overeating leads to forgetfulness, laziness, foul-naturedness, hard-heartedness, and increased need for food and drink.

It is narrated that Jundub ibn Samura, Allah be pleased with him, said to his son when he had overeaten until he vomited,
Had you died I wouldn’t have prayed over you.

(13) Blowing on the food.

The Prophet, Allah bless him and give him peace, forbade blowing on food and drink.

This has been explained by some scholars as being a practice that can put others off of
the food or affect the flavor of the food.

(14) To find food disgusting; except that which is harmful, for example if burnt or gone rancid.

(15) Throwing food away. This is unlawful wastefulness.

(16) To use the energy of the food in disobeying Allah.

(17) To eat from the center of the plate.

The Prophet, Allah bless him and give him peace, said,
Blessings descend on the center of the food, so eat from the edges.

(18) To stand from the food before satisfying one’s need. It is from venerating food and
observing proper manners with it that one not break up the eating.

Modesty is the crown of the common people. Keep this crown on your head if invited to a feast or if you are presented with food or drink. Do not be gluttonous devouring food as if you have not eaten for a long time, or as if you have not seen such excellent food before. Do not sample every dish on the table. People, even generous hosts disapprove of greedy eaters. Be reasonable and moderate in enjoying the generosity of your hosts.

Do not eat using golden or silver plates or cutlery. This goes against the spirit of Islamic modesty. Bukhari narrated that Hudhaifa said the Prophet, Allah bless him and grant him peace, said 'Do not drink in golden or silver cups nor eat in such plates.' If you were a guest, simply ask your host to replace it with another one.

Related Archive:

Honey, Am I Fat?

May Allah give us tawfiq. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam.

Sunday, August 14, 2011

Entertaining Guests

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

Entertaining guests is of the most important Sunnahs of our religion. Here are some points of etiquette which should be observed with the guest.

(1) To take the guest by the hand and enter the guest into one's house, showing extreme happiness, looking at the guest with joy and smiles.

(2) To honor the guest with what one is able of kindness and gentleness.

(3) To spend on honoring the guest with what one has.

(4) To feel truly grateful that the guest accepted to come and be one’s guest.

(5) To speak kind and gentle words; and entertain the guest with goodly conversation.

(6) To hasten to bring the guest what one can find of food and drink.

(7) If most guests are present, the food should be served; although there is no harm in delaying if the one’s not there are poor or would be broken hearted if the food is served without them.

(8) To place the food before the guest, and not to make the guest go to the food.

(9) To not consider it wasteful if one puts forward a lot of food.

(10) To not calculate how much one is spending on the guest as that is miserliness.

(11) To choose the cleanest, purest and most suitable food for the guest.

(12) To present the food in the nicest containers.

(13) To present the lighter food before the heavier food, not the other way around.

(14) To gently encourage the guest to eat. One should not encourage the guest more than three times, if the guest is not eating much or is feeling shy to eat. As for forcing the guest to eat, swearing oaths, or pouring a spoon full of food into his plate, against the guest's will, there is no permission for that and it hurts the guest.

(15) To entertain the God-fearing, not the corrupt; as the food aids the former to obey and the latter to disobey.

The Prophet, Allah bless him and grant him peace, said,
Do not keep the company except of a believer, and let no one eat your food except for the God-fearing. (Tirmidhi)

(16) To prefer the guest over oneself with what one possesses, even if one does not have except the food for a day.

(17) To serve guests with one’s own hands, and not to surrender their service to the people of the household.

(18) To start with serving guests the best one has; although there is no harm in letting them choose their food, so that each orders what the guest most desires, saying, “I have got such and such ingredients, so choose what you would like me to cook for you.”

(19) To present food, cold drinks and salad; each ready to be eaten.

(20) To tell guests if there is no other course of food, so that they eat their fill of what is presented, without waiting for any more food.

(21) To not ask the guest to serve, as this is against self respect.

It is reported that a guest came to Umar ibn Abd al-‘Aziz and his lantern was about to go out; the guest said, “I will stand to the lantern and fix it,” and ‘Umar replied, “It is not from the nobility of a man to use his guests,” and then he went himself and filled up the lantern with oil.

(22) That the host, if he is eating with the guests, be the first to put his hand in the food, encouraging the others to start thereby, and the last to take his hand out, encouraging them to eat their fill thereby.

(23) To believe that the burden of caring for the guest will be borne by Allah; i.e. not to fear that one might be unable to provide for the guest.

(24) To not invite anyone to food except for the sake of Allah.

(25) To avoid showing off and boasting in one’s entertaining the guest.

(26) To not enter onto the guest someone that does not agree with him.

(27) To not restrict to entertaining the rich and leave out the poor.

(28) To not invite some people from a single household, and leave out others, as this hurts their feelings. Likewise, to look out for the feelings of friends and relatives, as inviting some and leaving out others can lead to alienation.

(29) To not invite someone for whom answering the invitation is very burdensome.

(30) To help the guest to observe prayer times while he is staying with one, as guests can make mistakes about prayer times.

(31) To give the guest at night what the guest needs, including a lantern, fuel, a toothbrush, slippers and wudu' water.

(32) To not ask the guest if he wants something, as this is low character; rather, he presents things to the guest and lets the guest take what he wills.

(33) To help them wash hands, starting with youngsters before the meal and with the elders at the end of the meal, as this enables the elders to eat straight after washing hands and wash their hands straight after eating.

(34) To not stay silent lest they feel alienation, and not to speak except with what benefits them and benefits oneself.

(35) To taste fruit and the like, first, to ensure that it tastes good, before presenting it to the guests.

(36) To allow guests to leave once they finish eating.

(37) To escort them to the door of the house on their way out.

(38) To enter the house before the guest, to show them the way.

(39) To entertain the stranger and the poor for three days, whatever is beyond that is charity. It is an emphasized sunna to present food to the guest for the first day and night, and to present what one normally eats for the next two days; whatever is beyond then is charity and kindness, if one wants to provide it, one can, and if one does not, one need not do so.

(40) To say to guests as they part, “You have honored me, may Allah reward you with great good on my behalf,” seeing shortcomings from himself, even if he had poured this world on them completely.

(41) To not remind the guests of his favor to them, or ask the guests for some form of substitute for his kindness or thanks.

May Allah grant us tawfiq (success.) Ameen.

Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Saturday, August 13, 2011

Tickets To Paradise--Ticket #17 (Pilgrimage)

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The Messenger, sal Allahu alayhi wa sallam, said, “The reward for an accepted hajj is nothing less than Paradise.”

Performing Hajj to Makkah is one of the crucial supports of our religion. It is the perfection of Islam and the foundation of the religion.

On the day of Hajj, Allah revealed the following verse:

ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَـٰمَ دِينًا

...This day have I perfected your religion for you, completed My favour upon you, and have chosen for you Islam as your religion... (Qur'an Ma'ida 5:3)

It is an act of worship that is obligatory once in a lifetime on the morally responsible Muslim (sane adult) who has the ability to perform hajj. Many Muslims only perform it once in their life time, although there are many who perform it more than once.

Allah, the Exalted, says:

إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَـٰلَمِينَ ﴿٩٦﴾ فِيهِ ءَايَـٰتٌۢ بَيِّنَـٰتٌ مَّقَامُ إِبْرَٰهِيمَ ۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنًا ۗ وَلِلَّـهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ ٱللَّـهَ غَنِىٌّ عَنِ ٱلْعَـٰلَمِينَ ﴿٩٧

The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: (96) In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. (Qur'an AleImran 3:96-97)

Before one intends to perform hajj, the first thing one should do is to turn to Allah in sincere repentance from all of one's sins and to set things right between one self and Allah, and between one self and other people.

A person who wants to perform hajj, his goal should not merely to perform a valid hajj (with all the conditions and integrals that are met) but rather his goal is for a hajj that is mabrur (accepted by Allah)--i.e. a hajj which the Prophet, Allah bless him and grant him peace, mentioned when you return from it you shall be as if your mother had just given birth to you.

`Aisha, Allah be pleased with her, reported: I said:
"O Messenger of Allah! We consider Jihad as the best deed, should we not then go for Jihad?'' The Messenger of Allah, Allah bless him and grant him peace, said, "The best Jihad for you women is Hajj Mabrur (i.e., one accepted by Allah).'' [Al-Bukhari].
Therefore, one should choose righteous companions--people who have relationship and connection with Allah--someone who enjoy worship and dhikr, not people whose hearts are darkened and who spend their time with things that has no benefit in the next life or do things that put them back. The state of these people will rub off on one. If one has righteous companions, one will find it easier to worship Allah and to remember Allah. Otherwise, one's companion is a source of distraction for him. In addition, one should take someone (typically a scholar or people of knowledge) who knows the rulings of hajj and familiar with places and times of different Hajj rituals so that when one encounters problems during hajj, one has someone knowledgeable to turn to.

It is also individually obligatory for the one who wants to perform hajj to learn the rules of hajj and its manners. If one does not do this, one is sinful. It often happened that people spent 1000s of dollars and took the hardships of traveling for hajj and performing hajj, but because they didn't know the rulings of hajj, all these just went to waste. Who is more deprived than one who sacrifices his soul, his wealth and leaves his previous state and his adornment and then returns with forbidden actions and the anger of the Merciful?

A poet said,
He went to Hajj so that Allah forgives his sins
And returned with even more sins

So, one should at least learn the rules of hajj and its manners before one undertakes this tremendous journey for this special worship.

May Allah enable us to perform hajj to His House this year. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Friday, August 12, 2011

Tickets To Paradise--Ticket #16 (Praying 2 Units After Ablution)

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

Abu Hurayrah, radi Allahu anhu, reported the Messenger, sal Allahu alayhi wa salaam, said,
At the time of the Fajr prayer the Messenger, sal Allahu alayhi wa salaam, asked Bilal, "Tell me of the best deed you did after embracing Islam, for I heard your footsteps in front of me in Paradise." Bilal replied, "I did not do anything worth mentioning except that whenever I performed ablution during the day or night, I prayed after that ablution as much as was written for me.
(Sahih Muslim)


In another narration, it was reported that the Messenger, sal Allahu alayhi wa sallam, called upon Bilal, radi Allahu anhu, and said,
"What did you do to deserve entering Paradise? For I have heard the rustling of your garment in front of me in Paradise.” He replied, “O Messenger of Allah! I have never called the Adhan except that I have prayed two units of prayer after it, and no impurity has ever happened to me except that I have made ablution after it.” Rasulullah, sal Allahu alayhi wa sallam, then said, “It is because of them.”
(Ibn Khuzaimah ~ Hadith Sahih)

What Bilal, radi Allahu anhu, used to do is not that difficult to do. We should practice them--maintain wudu'; praying 2 units after wudu'; praying 2 units after adhan. Wudu' is one of the protective shields against shaytan who is ever looking for an opportunity to snatch our iman (faith). Likewise, sunnah prayer protects our iman.

The greatest gift in our life is the gift of iman for the one who dies without iman will not enter Paradise. So, we must guard this gift with everything we know and everything we have.

May Allah give us tawfiq. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

related archive:

The Most Precious

Protect Your Most Precious Thing (Iman)

Our Protective Shield

And Allah knows best.
Wassalaam

Thursday, August 11, 2011

Tickets To Paradise--Ticket #15 (Seeking Sacred Knowledge)

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The Messenger. Allah bless him and grant him peace,
He who treads the path in search of (sacred Islamic knowledge), Allah will make easy for him a path to Paradise. (Muslim)

Traveling to seek sacred knowledge is a tremendous act of worship. The scholars mentioned that it is the greatest worship after the compulsory actions.

Abdullah ibn Abbas, Allah be pleased with both father and son, said,
Studying throughout the night is more beloved to me than praying the night.

No person becomes truly a Muslim without knowing the meaning of Islam because one becomes a Muslim not through birth but through knowledge. The first word revealed of the Qur'an was "Iqra" (Read! Seek knowledge! Educate yourselves! Be educated!). (Surah 'Alaq 96:1)

Allah says,

أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓ ۚ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ﴿١٩﴾ ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّـهِ وَلَا يَنقُضُونَ ٱلْمِيثَـٰقَ ﴿٢٠﴾ وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّـهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ ﴿٢١﴾ وَٱلَّذِينَ صَبَرُوا۟ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَأَنفَقُوا۟ مِمَّا رَزَقْنَـٰهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُو۟لَـٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ ﴿٢٢﴾ جَنَّـٰتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّـٰتِهِمْ ۖ وَٱلْمَلَـٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ ﴿٢٣﴾ سَلَـٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْ ۚ فَنِعْمَ عُقْبَى ٱلدَّارِ ﴿٢٤

Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding - (19) Those who fulfill the covenant of Allah and do not break the contract, (20) And those who join that which Allah has ordered to be joined and fear their Lord and are afraid of the evil of [their] account, (21) And those who are patient, seeking the countenance of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home - (22) Gardens of perpetual residence; they will enter them with whoever were righteous among their fathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying], (23) "Peace be upon you for what you patiently endured. And excellent is the final home." (24)

(Qur'an Ra'd 13:19-24)

Here, the contrast between Faith and Righteousness on the one hand and Infidelity and Evil on the other is set out. The righteous person is known as one who
(1) receives admonition;
(2) is true to his covenants;
(3) follows the universal Religion of Faith and Practice joined together;
(4) is patient and persevering in seeking Allah; and in practical matters he is known to be;
(5) regular in prayer;
(6) generous in true charity, whether open or secret; and
(7) not revengeful, but anxious to turn off evil with good, thus breaking the chain of evil which tends to perpetuate itself.

The main purpose of acquiring knowledge is to bring us closer to Allah. It is not simply for the gratification of the mind or the senses. It is not knowledge for the sake of knowledge or science. Knowledge accordingly must be linked with values and goals. Knowledge should be pursued and practiced with modesty and humility.

The one with knowledge is not equal to the one without. Allah says,

قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ

...Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.(Qur'an Zumar 39:9)

The reward for knowledge is wisdom and the one with wisdom receives tremendous benefit. Allah says,

يُؤْتِى ٱلْحِكْمَةَ مَن يَشَآءُ ۚ وَمَن يُؤْتَ ٱلْحِكْمَةَ فَقَدْ أُوتِىَ خَيْرًا كَثِيرًا ۗ وَمَا يَذَّكَّرُ إِلَّآ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ

He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding. (Qur'an Al-Baqarah 2:269)

If Muslims truly realize the importance Islam places on knowledge and its virtues, they will definitely be keen to learn and teach others. They would start with themselves and their families; then their neighbors and the community at large. Once Mu'awiyah Ibn Abi Sufyan, Allah be pleased with him, gave a sermon in which he said,
I heard Allah's Messenger saying, "If Allah wants to do good to a person, he makes him very knowledgeable in the Deen." (Bukhari and Muslim)

Knowledge is the basis of all good; it generates actions that are based on the commandments of Allah and the instructions of the Prophet, Allah bless him and grant him peace. So, every Muslim must instil in his mind a desire to seek knowledge. Allah Most High instructed His Messenger --and thus all Muslims -- to ask Allah to increase him in knowledge.

رَّبِّ زِدْنِى عِلْمًا

Rabbi zidni ilma (My Lord, increase me in knowledge). (Qur'an Taha 20:114)

There should be a sense of urgency in each and everyone of us to seek sacred knowledge, starting with those matters that concerns your everyday life, e.g. purification, prayers, zakat and charity, fasting, familial duties, menstruation, marriage, transactions, rights of people and other creation, etc.)

May Allah grant us beneficial knowledge and make us among the people of understanding. May Allah grant us the love of learning and teaching, and help us practice what we know. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Tuesday, August 9, 2011

Imperative To Obey

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The act of obeying Allah and His Messenger is the most important act for a person to be concerned about in his life. Don't forget our religion is called Islam (submitting) which is central to the idea of obedience. Obedience is the heart of our religion. So, we cannot be without obeying.

Allah says,
وَمَن يُطِعِ ٱللَّـهَ وَٱلرَّسُولَ فَأُو۟لَـٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّـهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّـٰلِحِينَ ۚ وَحَسُنَ أُو۟لَـٰٓئِكَ رَفِيقًا

Whosoever obeys Allah, and the Messenger -- they are with those whom Allah has blessed, Prophets, just men, martyrs, the righteous; good companions they!

(Qur'an An-Nisa 4:69)

If you obey Allah and His Messenger, you will be in the Paradise with the rest of Allah's honored slaves, i.e. Obedience is the key to the highest rank we can dream of, and disobedience is the way to the lowest level we can imagine.


وَمَن يَعْصِ ٱللَّـهَ وَرَسُولَهُۥ فَإِنَّ لَهُۥ نَارَ جَهَنَّمَ خَـٰلِدِينَ فِيهَآ أَبَدًا

...And whoever disobeys Allah and His Messenger - then indeed, for him is the fire of Hell; they will abide therein forever.

(Qur'an Al-Jinn 72:23)

The substance of what we need to be obeying and go straight is in the Qur'an. The Prophet, Allah bless him and grant him peace, said,
I have left among you two matters by holding fast to which, you shall never be misguided: the Book of Allah and my Sunnah.

Allah says,

إِنَّ هَـٰذَا ٱلْقُرْءَانَ يَهْدِى لِلَّتِى هِىَ أَقْوَمُ وَيُبَشِّرُ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّـٰلِحَـٰتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا

Surely this Qur'an guides to the way that is straightest and gives good tidings to the believers who do deeds of righteousness, that theirs shall be a great wage,

(Qur'an Al-Isra 17:9)

Allah says,
ٱلْيَوْمَ يَئِسَ ٱلَّذِينَ كَفَرُوا۟ مِن دِينِكُمْ فَلَا تَخْشَوْهُمْ وَٱخْشَوْنِ ۚ ٱلْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِى وَرَضِيتُ لَكُمُ ٱلْإِسْلَـٰمَ دِينًا

...This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion...

(Qur'an Al-Ma'ida 5:3)

To be saved from the bottom most Pit is by holding on to the Qur'an and the Sunnah of the Prophet, Allah bless him and grant him peace.


Allah says,
أَيَحْسَبُ ٱلْإِنسَـٰنُ أَن يُتْرَكَ سُدًى

What, does man reckon he shall be left to roam at will?

(Qur'an Al-Qiyamah 75:36)

We are not free to do what we like. The rules that we are to follow are specific rules about details in our lives. Every moments of our life, we should know what Allah wants from us at that moment, and act accordingly.

Everything we need to know is in the Qur'an and the Sunnah.

O Allah, don’t leave us to our own devices for the blinking of an eye. Ameen.

Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam

Tickets To Paradise--Ticket #14 (Obey Allah and His Messenger)

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum

Dear Friends

I pray that you are well.

The Prophet, Allah bless him and grant him peace, said, “All my nation will enter the Paradise except those who refuse.” The companions asked, “O Rasulullah! Who would refuse?” He, Allah bless him and grant him peace, then said, “Whoever obeys me will enter Paradise and whoever disobeys me has indeed refused (to go to Paradise).” (Bukhari)

There is no path which leads to Paradise except the path of the Prophet Muhammad, Allah bless him and grant him peace, for Allah tied His love with following and obeying the Prophet, Allah bless him and grant him peace.

Allah says,

قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّـهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّـهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّـهُ غَفُورٌ رَّحِيمٌ

Say: 'If you love Allah, follow me, and Allah will love you, and forgive you your sins; God is All-forgiving, All-compassionate.' (31) Say: 'Obey Allah, and the Messenger.' But if they turn their backs, Allah loves not the unbelievers.
(Qur'an 3:31-32).

By not following the Prophet, Allah bless him and grant him peace, one may not achieve the love of Allah. Without the love of Allah, this life has no meaning. So, it behooves us to look to the sunnah of His Messenger, Allah bless him and grant him peace, and incorporate them in our lives and our worship the most and the best we can, and we should stay away from his prohibitions and dislikes, and leave those things immediately, if we are engaging in them.

May Allah guide us and grant us tawfiq. Ameen. Please don't forget us in your night prayers. Jazakallahu khairan.

And Allah knows best.
Wassalaam