Friday, July 28, 2017

Let's Read Surah Kahf Today (Friday) -- Life of Zuhd and Taqwa

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

One of the most beautiful words ever uttered were at the end of a lecture of the Prophet's life where the speaker said referring to the Prophet (Allah bless him and grant him peace):

"He had the world at his feet, yet not a dinar to his name."

Indeed that's what true zuhd (asceticism) and taqwa (piety) is, having the dunya (world) bestowed upon you from every angle imaginable and sacrificing it for the Noble Countenance of your Creator and Sustainer. This is a noble attribute that most have lost, except those who have been encompassed by the Mercy of Allah.

'Ali ibn Abi Talib (may Allah be pleased with him) said:

"Verily the dunya (world) is coming to an end, and the akhirah (Hereafter)is coming to a beginning and they both have children. So be children of the akhirah and don't be children of the dunya. For verily today there is action with no account and tomorrow there's account with no action."

Let us not allow ourselves and our families to be distracted by this dunya and its temporary beauty for the joys which will last for eternity. Let us be the children of the akhirah and not of the dunya.

Let us wear the garments of iman (faith) and taqwa (piety) as they are the only true garments that cover the 'awrah, and are the only protection from the tribulations of the dunya. Allah Subhanahu wa Ta'ala says in Surah Al-Kahf,

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ كَانَتْ لَهُمْ جَنَّـٰتُ ٱلْفِرْدَوْسِ نُزُلًا ﴿١٠٧ خَـٰلِدِينَ فِيهَا لَا يَبْغُونَ عَنْهَا حِوَلًا ﴿١٠٨

Indeed, those who have believed and done righteous deeds - they will have the Gardens of al-Firdaus (the loftiest form of paradise) as a lodging, (107) Wherein they abide eternally. They will not desire from it any transfer. (108) [Quran, Al-Kahf 18:107]

... إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا ﴿٣٠ أُو۟لَـٰٓئِكَ لَهُمْ جَنَّـٰتُ عَدْنٍ تَجْرِى مِن تَحْتِهِمُ ٱلْأَنْهَـٰرُ

Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds. (30) Those will have gardens of perpetual residence; beneath them rivers will flow... [Quran, Al-Kahf 18:30-31]

ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَو‌ٰةِ ٱلدُّنْيَا ۖ وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا ﴿٤٦

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope. (46) [Quran, Al-Kahf 18:46]

And Allah Most High also says,

وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ ۚ وَٱتَّقُونِ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ ﴿١٩٧ ...
 
... And take provisions, but indeed, the best provision is fear of Allah. And fear Me, O you of understanding. (197) [Quran, Al-Baqarah 2:197]

إِنَّ لِلْمُتَّقِينَ مَفَازًا ﴿٣١

Indeed, for the Muttaqin (people of taqwa) is success. [Quran, An-Naba 78:31]

The Prophet (Allah bless him and grant him peace) said, "Every man starts his day being a vendor of his soul, either freeing it or bringing about its ruin."

He who enslaves his soul to Allah has indeed liberated it and he who enslaves his soul to his whims and desires then let him prepare for a marriage to captivity till death do you part.

"Indeed,  the life of man is in the life of his heart and his soul. And there is no life in the heart except by knowing its Creator, having love for Him, worshiping Him solely, turning to Him in times of need, and seeking tranquillity with His remembrance. And he who loses this life has lost all good. Even if he attempts to substitute (this loss) with all that is in the world. For verily not even all of the world together would be able to replace this life. And verily for everything that a slave loses there is a substitute, but the one who loses Allah will never find anything to replace Him." [Related by Ibn al-Qayyim]

So take these two sayings, read them, understand them, and implement them to the best of your ability, and know, without a doubt, that Allah is the one who grants success.

"Man's fear of Allah is equal to his knowledge of Him and his renunciation of worldly pleasures is equal to his desire in the Hereafter." ... Fudayl bin 'Iyya

"Work for the sake of this life within the extent of your stay in it, and for the Hereafter within the extent of your stay therein."... Sufyan ath-Thawri

May Allah make us of those people who benefit from admonition. May Allah make us of the Muttaqin and save us from the trials and tribulations of this life and the next. Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Thursday, July 27, 2017

Mistakes Make Who You Are Today



بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

Allah Subhanahu wa Ta'ala says,

يَـٰٓأَيُّهَا ٱلْإِنسَـٰنُ مَا غَرَّكَ بِرَبِّكَ ٱلْكَرِيمِ ﴿٦ ٱلَّذِى خَلَقَكَ فَسَوَّىٰكَ فَعَدَلَكَ ﴿٧ فِىٓ أَىِّ صُورَةٍ مَّا شَآءَ رَكَّبَكَ ﴿٨

O mankind, what has deceived you concerning your Lord, the Generous, (6) Who created you, proportioned you, and balanced you? (7) In whatever form He willed has He assembled you. (8) [Quran, Al-Infitar 82:6-8]

Allah created us and made us a certain way and put us through different experiences that build us. If you look back over the years, you will be amazed at how stupid you were. But the mistakes that you made in the past actually make who you are today.


“Mistakes are a part of being human. Appreciate your mistakes for what they are: precious life lessons that can only be learned the hard way. Unless it’s a fatal mistake, which, at least, others can learn from.” ~ Al Franken

Mistakes help you discover who you truly are. With every mistake that we make we discover more and more about ourselves, about who we are, about our limits, about our capabilities, about what we can and cannot do. They help us be more compassionate and more tolerant with ourselves and others.

Mistakes let go of your fear. NOT MAKING MISTAKES – isn’t that actually the biggest mistake you could ever make? Life isn’t about avoiding mistakes but rather embracing the idea that mistakes will come your way and be willing to learn from these mistakes.

Prophet Musa (peace be upon him) has something bad that he had done and recorded in history -- an intended murder. It actually goes on to build who he become. So, we can't undermine or devalue the experiences we went through in the past, the things that we learn from the different experiences. This is part of what Allah has and will put us through to build us.

If Allah loves us then what's the point of going through difficulty? If you want to win the Olympic championship you can expect your trainer will put you through tough training. You are not going to win the championship by sitting around and be merry. You have to sweat, cry and exhaust yourself. Similarly, if you expect high things -- eternal blissful life and His Noble Countenance, you have to go through some pain in your life. Allah expected the most of the Prophets and what they went through were some of the most toughest challenges in life.

أَحَسِبَ ٱلنَّاسُ أَن يُتْرَكُوٓا۟ أَن يَقُولُوٓا۟ ءَامَنَّا وَهُمْ لَا يُفْتَنُونَ ﴿٢

Do the people think that they will be left to say, "We believe" and they will not be tried? [Quran, Al-Ankabut 29:2]

إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ ﴿١٣ وَإِنَّ ٱلْفُجَّارَ لَفِى جَحِيمٍ ﴿١٤

Indeed, the righteous will be in pleasure, (13) And indeed, the wicked will be in Hellfire. (14)   [Quran, Al-Infitar 82:13-14]

May Allah make us His thankful servant and enable us to worship Him with excellence. May Allah grant us good in this life and the next and grant us the highest Paradise and His Noble Countenance. Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Wednesday, July 26, 2017

The Dunya (World) is Cursed -- Don't Busy Yourselves With It


بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

We were granted this life to be tested which of us would remain steadfast in the dhikr (remembrance) and shukr (gratitude) of Allah. Living in a landmine where every step you take can lead to your possible destruction, and may not be destruction of the body but rather of the soul. We see people being annihilated every single day.

This world is one big attraction, making those who in reality are meagre and full of weakness look strong and mighty, making those who are ignorant seem intelligent, and portraying those who have been misguided and enslaved to their own desires as being the most guided of people.

Remember, no one lives in this dunya (world) except that he will die.

Al-Hasan al-Basri had some wise words concerning the dunya when he said:

"So beware of this land (the dunya) that is falling down and is misleading and deceiving, being decorated by its deceit and having eluded (others) by its delusion, and having killed its people with its hopes. It looks forward with anticipation towards the one who proposes to it for marriage. Hence it becomes like the unveiled bride - all the eyes are looking towards it, and the souls are in love with it, and the hearts are captivated by it."

Indeed he was true in his words, as we are all guilty of the crime of being deceived by the dunya with its beauty and glamor. Some of us were fortunate to get out, Alhamdulillah, while others have wandered off into the everlasting dark tunnel that had no light at its beginning and has no light at its end, busy themselves with the dunya, and the only thing that will allow him to leave is death itself. May Allah save us from an evil ending.

No matter how much good you may see in this dunya, in reality it is just a wolf dressed in sheep's clothing. Had there been any good in it, then Allah would have made it a place of reward, and place of dissension of His mercy but rather Allah only sent one of His mercies upon the earth through which we are kind to one another, and rather He has made it a place of trial and tribulation.

Anas ibn Malik (may Allah be pleased with him) reported: The Messenger of Allah (Allah bless him and grant him peace) said, “Paradise is surrounded by adversity, and Hellfire is surrounded by lusts.” [Muslim]

And the world is a true prison for the believer.

The Prophet (Allah bless him and grant him peace) said, "This world is a prison for the believer and a paradise for the disbeliever.” [Sahih Muslim]

Likewise, had there been good in it we would have seen the Prophet (Allah bless him and grant him peace) being attached to it and living in its luxuries but rather he sacrificed it all with full certainty in that which will come after is better and everlasting. Thus, he (Allah bless him and grant him peace) said, "The dunya is cursed. Cursed is all that is in it except for the remembrance of Allah, and that which resembles it, a scholar, and a student (of knowledge)." [Related by at-Tirmidhi, Ibn Majah, and Bayhaqi.]

This dunya is an endless pit for the one who is not careful and falls into it. So watch you step.

May Allah have mercy on us, and make us of those who turn to Him often in repentance, of those who benefit from admonition and of those who when they are given are thankful, and when tested are patient.

Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Friday, July 21, 2017

Let's Read Surah Kahf Today (Friday) -- Shamelessness

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

The world is becoming increasingly dangerous and shameless. How? The story began with jealousy and hatred -- all being told in the Quran. Iblis (the Shaytan) refused to prostrate to Adam when Allah told him to prostrate to Adam and so he was expelled from Paradise, humiliated.

وَلَقَدْ خَلَقْنَـٰكُمْ ثُمَّ صَوَّرْ‌نَـٰكُمْ ثُمَّ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ لَمْ يَكُن مِّنَ ٱلسَّـٰجِدِينَ ﴿١١
قَالَ مَا مَنَعَكَ أَلَّا تَسْجُدَ إِذْ أَمَرْ‌تُكَ ۖ قَالَ أَنَا۠ خَيْرٌ‌ۭ مِّنْهُ خَلَقْتَنِى مِن نَّارٍ‌ۢ وَخَلَقْتَهُۥ مِن طِينٍ ﴿١٢﴾ قَالَ فَٱهْبِطْ مِنْهَا فَمَا يَكُونُ لَكَ أَن تَتَكَبَّرَ‌ فِيهَا فَٱخْرُ‌جْ إِنَّكَ مِنَ ٱلصَّـٰغِرِ‌ينَ ﴿١٣

And We have certainly created you, [O Mankind], and given you [human] form. Then We said to the angels, "Prostrate to Adam"; so they prostrated, except for Iblees. He was not of those who prostrated. (11) [Allah] said, "What prevented you from prostrating when I commanded you?" [Satan] said, "I am better than him. You created me from fire and created him from clay." (12) [Allah] said, "Descend from Paradise, for it is not for you to be arrogant therein. So get out; indeed, you are of the debased. (13)
[Quran, Al'Araf 7:11-13]

Shaytan blames us (humankind) for his problems. He developed hatred towards the sons/daughters of Adam. He wants us to be humiliated as well. And he has many many tricks to take us to humiliation. He has applied those tricks to people before us and many have fallen into it, and he will continue to trick every living human being until the Day of Resurrection. This is not something we should take lightly at all. Shaytan is our enemy. How wretched it is for someone who take Shaytan and his descendants as allies.

وَإِذْ قُلْنَا لِلْمَلَـٰٓئِكَةِ ٱسْجُدُوا۟ لِءَادَمَ فَسَجَدُوٓا۟ إِلَّآ إِبْلِيسَ كَانَ مِنَ ٱلْجِنِّ فَفَسَقَ عَنْ أَمْرِ رَبِّهِۦٓ ۗ أَفَتَتَّخِذُونَهُۥ وَذُرِّيَّتَهُۥٓ أَوْلِيَآءَ مِن دُونِى وَهُمْ لَكُمْ عَدُوٌّۢ ۚ بِئْسَ لِلظَّـٰلِمِينَ بَدَلًا ﴿٥٠ 

And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees. He was of the jinn and departed from the command of his Lord. Then will you take him and his descendants as allies other than Me while they are enemies to you? Wretched it is for the wrongdoers as an exchange. (50)  [Quran, Al-Kahf 18:50]

What easy way to humiliate us than to take our shame away. Shamelessness leads to disobedience of Allah. When you lose your shame, every other sin is easy because when you lose your shame then you are not ashamed of Allah anymore.

The Messenger of Allah (Allah bless him and grant him peace) said: "If you do not feel shame, do what you wish." [Bukhari]

Shaytan will never make you sin directly but he will always trick you using waswasah (whisperings). He is more patient than any of us and so he lies in wait for the opportunity to snatch away your iman (faith in the Oneness of God) even if it means he has to wait for as long as your life. So we should always seek refuge in Allah from Shaytan. Never think you have enough knowledge and strong enough to take on Shaytan. This is why the scholars of Islam are the ones with the most taqwa, fear of Allah.

We seek refuge with Allah from the accursed Shaytan. May Allah protect our Iman and make us die in complete submission to Him. Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Wednesday, July 19, 2017

Be Patient

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

Ramadhan was here a little while ago. It was our training ground to learn patience. If we fasted correctly in Ramadhan, then we would have benefited from one of the effects of Ramadhan--an increase in patience.

If we are consistent with the sunnah fasts (like Mondays, Thursdays, 3 white days (13th, 14th, 15th of each lunar month), Day of Arafah, 6 days Shawwal fasting, etc.), we will benefit from this on going training.

You can never have too much patience. Lack of patience can cause lots of problems--to yourself as well as to others. Patience is an acquired trait which many people don't have or many lose it very easily. If you have patience, nothing befalls you will disturb you. You will go through challenges, difficulties, uneasiness and discomfort in stride. The pious and the righteous people are not free from trials and tribulations of this life, but they are the happiest people because they have patience and restraint.

Patience is not just about avoiding sins but it also relates to performing good deeds. Patience is one of the things that you simply just do it. Patience is not easy. You can't just say I am going to be patient and you are patient. You have to teach yourself to be patient. You have to struggle with it and force yourself to be patient-- in worship, in seeking knowledge, in your relationships, in tribulations, in taking care of your elderly parents, etc. Because patience is so difficult, the reward for patience is nothing but Paradise. And Allah is with the patient.

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱسْتَعِينُوا۟ بِٱلصَّبْرِ وَٱلصَّلَو‌ٰةِ ۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّـٰبِرِينَ ﴿١٥٣

O you who have believed, seek help through patience and prayer. Indeed, Allah is with the patient. (153) [Quran, Al-Baqarah 2:153]

One of the things that happened in our privileged lives is that we tend to think life is just there to enjoy and just do what we want to do because things are so easy for us and we have so much freedom and flexibility. We tend to forget that a good percentage of the people that walk on the face of this earth do not have the freedom or the flexibility and they struggled a good portion of their lives. We sometimes become deluded that most people are just like us who can do what we want to do. When you feel like going out, you just hop in your car. When you feel like going on a vacation somewhere, you just book an airline ticket. When you feel like eating something, you just buy or make it. We have to stop and remind ourselves that most people don't have such luxury. So we avoid being ungrateful in times of ease and impatient in times of difficulties.
 
May Allah make us His grateful slaves and grant us beautiful patience. Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Monday, July 17, 2017

Be Grateful, Don't Complain


بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum
 
We have to be thankful for the countless favors and blessings in our lives. We should be very cautious about complaining. Sometimes we complain about the most ridiculous of things. We don't like the furniture, we complain. It is hot, we complain. It is cold, we complain.   Remember there are people who live in tents and in no man's land, between borders of countries. To be ungrateful is a very dangerous situation to be in. The downfall of blessings is getting accustom to it.

وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ ۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِى لَشَدِيدٌ ﴿٧

And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.' " (7) [Quran, Ibrahim 14:7]

Allah has told us that very few of His slaves are grateful.

وَلَقَدْ مَكَّنَّـٰكُمْ فِى ٱلْأَرْضِ وَجَعَلْنَا لَكُمْ فِيهَا مَعَـٰيِشَ ۗ قَلِيلًا مَّا تَشْكُرُونَ ﴿١٠

And We have certainly established you upon the earth and made for you therein ways of livelihood. Little are you grateful. (10) [Quran, Al-A'raf 7:10]

وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ ۚ وَإِن تَعُدُّوا۟ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱلْإِنسَـٰنَ لَظَلُومٌ كَفَّارٌ ﴿٣٤

And He gave you from all you asked of Him. And if you should count the favor of Allah, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful. (34)   [Quran, Inrahim 14:34]

وَإِن تَعُدُّوا۟ نِعْمَةَ ٱللَّهِ لَا تُحْصُوهَآ ۗ إِنَّ ٱللَّهَ لَغَفُورٌ رَّحِيمٌ ﴿١٨

And if you should count the favors of Allah, you could not enumerate them. Indeed, Allah is Forgiving and Merciful. (18) [Quran, An-Nahl 16:18]

Thanks or gratitude means reciprocating kindness and giving praise to the one who has done good and kind things. The one who is most deserving of thanks and praise from people is Allah Subhanahu Ta'ala because of the great favors and blessings that He has bestowed upon His slaves in both spiritual and worldly terms.

Allah has commanded us to give thanks to Him for those blessings, and not to deny them. He says,

فَٱذْكُرُونِىٓ أَذْكُرْكُمْ وَٱشْكُرُوا۟ لِى وَلَا تَكْفُرُونِ ﴿١٥٢

So remember Me; I will remember you. And be grateful to Me and never be ungrateful to Me. (152) [Quran Al-Baqarah 2:152]

How can we thank Allah for His great blessings? Our gratitude should fulfill all the necessary conditions, which are gratitude of the heart, gratitude of the tongue and gratitude of the physical faculties.

Ibn al-Qayyim (may Allah have mercy on him) said: Gratitude may be in the heart, in submission and humility; on the tongue, in praise and acknowledgement; and in the physical faculties, by means of obedience and submission.

May Allah make us among His thankful and grateful servants. Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Sunday, July 16, 2017

Flee to Allah - Quest for Paradise



بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

We all have to strive to come to terms with realities. The reality is that we are all going to die and go to one of the two abodes, Paradise or Hell. Death is a means of inspiration for people to set out on a path towards Allah and turn away from this world.

فَفِرُّوٓا۟ إِلَى ٱللَّهِ ۖ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ﴿٥٠

So flee to Allah. Indeed, I am to you from Him a clear warner. (50) [Quran, Adh-Dhariyat 51:50] 
 
Allah called turning back to Him fleeing, because turning to anyone or anything other than Him involves a great deal of fear and negative consequences. In turning to Allah there are all the things that one likes, security, happiness and victory. So the individual flees from His will and decree to His will and decree. Everyone you fear you can flee from, except Allah, may He be exalted; the more you fear Him, the more you flee to Him. “Indeed I (Muhammad صلى الله عليه وسلم) am a plain warner to you from Him” means: a warner to you of the punishment of Allah with a clear message.

There are various degrees of fleeing. The important part of the path is recognizing that in every moment there is something we should be doing that is pleasing to Allah. It is not easy to do this but we have to always to remind ourselves. We want to be from those who when we hear something once, we are motivated and that catapult us forward and never turn back.

We flee to Allah from disbelief to belief, from doing acts of disobedience to doing acts of obedience, from states of heedlessness to state of wakefulness, from states of non remembrance to states of remembrance, from anything that preoccupy you from the knowledge of Allah to being present in remembrance of Allah. 

When speaking about our pursuit of Salaah, Allah uses the term, فَاسْعَوْا / “Proceed”

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓا۟ إِذَا نُودِىَ لِلصَّلَو‌ٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْا۟ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُوا۟ ٱلْبَيْعَ ۚ ذَ‌ٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ﴿٩

O you who have believed, when [the adhan] is called for the prayer on the day of Jumu'ah [Friday], then proceed to the remembrance of Allah and leave trade. That is better for you, if you only knew. (9) [Quran, Al-Jumu'ah 62:9]

When speaking about our pursuit of Paradise, He uses the term, سَابِقُوا / “Race!”

سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۚ ذَ‌ٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ﴿٢١

Race toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty. (21) [Quran, Al-Hadid 57:21]

But, when speaking about our pursuit of Him, Allah uses the term, فَفِرُّوا / “Flee!”

فَفِرُّوٓا۟ إِلَى ٱللَّهِ ۖ إِنِّى لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ﴿٥٠

So flee to Allah. Indeed, I am to you from Him a clear warner. (50) [Quran, Adh-Dhariyat 51:50]

Not every ambition in life deserves the same amount of effort.

Now, consider your own life, your own aspirations and what you invest most time in. Is the above an accurate reflection of us? Or have we flipped this Qur’anic standard upside down, where we ‘walk’ towards Allah, but ‘flee’ towards everything other than Him?

We need to be from the people who focus on the akhirah (hereafter). To the degree we focus on high lofty things, it is to the degree in which everything that happens down here in the worldly level be put in proper context and proper perspective. We need to focus on akhirah and our relationship with Allah and the akhirah. To the degree we focus on akhirah and our relationship with Allah, it is to the degree that Allah will assist us in everything here, in our worldly affairs, our interaction with people, our livelihood, etc.

Let your slogan in life be the words of Prophet Musa (peace be upon him) who said,

وَعَجِلْتُ إِلَيْكَ رَبِّ لِتَرْضَىٰ ﴿٨٤ ....

...and I hastened to You, my Lord, that You be pleased. [Quran, Ta-Ha 20:84]

May Allah protect us from disobedience and wastefulness, and make us His best obedient servants and grant us the highest Paradise, Jannatul Firdaus al A'la and His Noble Countenance.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam


Friday, July 14, 2017

Let's Read Surah Kahf Today (Friday) -- Choosing Companions

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

The story of the youth of the cave signifies love of the best kind. They came together, committed to such love by seeking to earn the pleasure of the beloved, Allah Most High, before taking pleasure in His creations. [Surah Al-Kahf, Chapter 18]

أَمْ حَسِبْتَ أَنَّ أَصْحَابَ الْكَهْفِ وَالرَّ‌قِيمِ كَانُوا مِنْ آيَاتِنَا عَجَبًا ﴿٩﴾ إِذْ أَوَى الْفِتْيَةُ إِلَى الْكَهْفِ فَقَالُوا رَ‌بَّنَا آتِنَا مِن لَّدُنكَ رَ‌حْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِ‌نَا رَ‌شَدًا ﴿١٠

Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder? (9) [Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance." (10)[Qur'an, Al-Kahf 18: 9-10]

حْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِالْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ آمَنُوا بِرَ‌بِّهِمْ وَزِدْنَاهُمْ هُدًى ﴿١٣

It is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance. (13) [Qur'an, Al-Kahf 18: 13]

One of bases of love is acquaintance and understanding. A person does not love another person who he is not acquainted. When it is strong and firm, then is deep love. One of the causes of love is secret connection between a lover and his beloved. This love is cemented not for beauty but for the union of their souls.

Love begets among persons of similar nature and habits. Remember the proverb, "birds of a feather flock together"? The souls which agree with one another love one another, and those souls which have no agreement differ.

Only Allah should be the object of our love. The Prophet (Allah bless him and grant him peace) is an object of love because he (Allah bless him and grant him peace) is the beloved of Allah. So is love for the learned, religious and good people, as the dear ones of the beloved are object of love. The ambassadors and the messengers of the dear ones are also objects of love.

There is no object of love other than our Creator. The way to love Allah is through Divine knowledge. A man gets great pleasure getting the secret information of an emperor. Allah is the Most High and Most Honorable. So, the pleasure gained by the pursuit of knowledge of His attributes is the greatest. The best and highest pleasure is by the pursuit of knowledge relating to Allah and His attributes. It is many times more than the pleasure gained by satisfaction of lust or greed by the sense organs.

Strive to choose righteous friends who are preoccupied with seeking knowledge and are of a good nature, who can help you in achieving your aim, add to the benefits you have already gained, encourage you to seek more knowledge and stop you from feeling bored and tired; friends who are religiously-committed, trustworthy and of good character, who are sincere towards Allah and who are not merely messing around.

Beware of the bad companion, for he may influence you and people are like birds, they will resemble one another [i.e., “birds of a feather flock together”]. So beware of mixing with people like that, for that is a sickness, and prevention is better than cure.

May Allah grant us righteous and knowledgeable companions. May Allah increase us in knowledge and make Him our only love. Ameen.
 
Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Thursday, July 13, 2017

Making the Most of Your Youth


بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

The Prophet (Allah bless him and grant him peace) said,

"Take advantage of five matters before five other matters: your youth, before you become old; and your health, before you fall sick; and your richness, before you become poor; and your free time before you become busy; and your life, before your death." 

Youthfulness is a time when a person is the most energetic, when he lays out the foundations for his future, and when he plans his life. So the Prophet (Allah bless him and grant him peace) said to take advantage of this time before the time comes when you do not have that enthusiasm, when you do not have that zeal, or that outlook. The enthusiasm and energy that you have been blessed with will never again be given to you after this age. Therefore, the Prophet (Allah bless him and grant him peace) said to seize the moment and take advantage of it. A person should exercise this energy for the sake of Allah by procuring knowledge of Allah, obtaining halal sustenance, and worshiping Allah through acts that he might not be able to do later on in life.

Youth here does not mean the western concept of youth that youthfulness finishes when someone is eighteen or nineteen years old. In the Islamic Shari'ah, a man's life has been divided into a number of sectors or stages. Shabbab or shab, according to the strongest opinion, means before reaching the age of forty. This is because forty is the prime of life, when mental and physical capabilities have reached a peak, and after that they start to go down.

It is usually within our youth, we have less responsibility, we are at the peak of our health, we have vast amounts of time which we can let easily slip away.

Time is like a very sharp sword (in arabic phrase is al-waqt kal seif), If you don’t use it, it will cut you. In fact, every breath is expelled by humans are part of their age. It is like the pearl of great price.

So, Abdullah Ibn Mas `ud radhiallahu ‘anhu said, “I never regret for anything, except when the sun sets and reduced my age, but my deen not increased.”

Ibn Qayyim gives the parable of the time: “Numbers of years in are like a tree, while months are like the branches. Days were like twigs and hours like leaves, and breaths like fruit. When his breath he used to worship, the fruit is good. ”

Make the most of your youth and your whole life by learning. Do not be deceived by procrastination and wishful thinking about the future. Every moment of your life that passes cannot be replaced. So do away with whatever you can of distractions and obstacles which prevent you from striving your utmost to attain knowledge.

The salaf encouraged keeping away from one’s family and keeping a distance from one’s homeland, because when a person is distracted he will not be able to understand facts of knowledge and subtle issues. Allah has not given man two hearts in his chest, and similarly it is said that knowledge will not give you a part of it until you give it your all.

May Allah make us of those who love learning and enable us to utilize our time better. Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Wednesday, July 12, 2017

Always Seeking Knowledge


بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

Islam is the religion of knowledge. Seeking knowledge is an obligation upon women, men, the young and the old, and the poor and the rich.

The Prophet (Allah bless him and grant him peace) said: “Seeking knowledge is an obligation upon every Muslim.” (Al-Tirmidhi)

Seeking knowledge is that thing if you do it, all good will open for you. The best way to seek knowledge is directly learning from a knowledgeable and righteous Muslim. If you can't do it in a formal sense, do your best to increase your knowledge.

We are taught to ask Allah to increase us in knowledge.

فَتَعَـٰلَى ٱللَّهُ ٱلْمَلِكُ ٱلْحَقُّ ۗ وَلَا تَعْجَلْ بِٱلْقُرْءَانِ مِن قَبْلِ أَن يُقْضَىٰٓ إِلَيْكَ وَحْيُهُۥ ۖ وَقُل رَّبِّ زِدْنِى عِلْمًا ﴿١١٤ ...

So high [above all] is Allah, the Sovereign, the Truth. And, [O Muhammad], do not hasten with [recitation of] the Qur'an before its revelation is completed to you, and say, "My Lord, increase me in knowledge."

[Quran, Ta-Ha 20:114]

Allah has raised the ranks and status of those who have knowledge, and has praised them in many places in the Quran. Allah says,

يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ دَرَجَـٰتٍ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ﴿١١ ....

... Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do.

[Quran, Al-Mujadilah 58:11]

Allah praises those having knowledge, as He says,

قُلْ هَلْ يَسْتَوِى ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ ۗ إِنَّمَا يَتَذَكَّرُ أُو۟لُوا۟ ٱلْأَلْبَـٰبِ ﴿٩

Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding. (9) [Quran, Az-Zumar 39:9]

Emphasizing the status of those having knowledge,

شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا هُوَ وَٱلْمَلَـٰٓئِكَةُ وَأُو۟لُوا۟ ٱلْعِلْمِ قَآئِمًۢا بِٱلْقِسْطِ ۚ لَآ إِلَـٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ﴿١٨

Allah witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise. [Quran, AleImran 3:18]

Those who have knowledge are the quickest of people to understand the truth and believe in it:

وَلِيَعْلَمَ ٱلَّذِينَ أُوتُوا۟ ٱلْعِلْمَ أَنَّهُ ٱلْحَقُّ مِن رَّبِّكَ فَيُؤْمِنُوا۟ بِهِۦ فَتُخْبِتَ لَهُۥ قُلُوبُهُمْ ۗ وَإِنَّ ٱللَّهَ لَهَادِ ٱلَّذِينَ ءَامَنُوٓا۟ إِلَىٰ صِرَ‌ٰطٍ مُّسْتَقِيمٍ ﴿٥٤

And so those who were given knowledge may know that it is the truth from your Lord and [therefore] believe in it, and their hearts humbly submit to it. And indeed is Allah the Guide of those who have believed to a straight path. [Quran, Al-Hajj 22:54]

Seeking knowledge is an act of worship that requires you to keep your intention sincerely for Allah alone and none else, seeking His Pleasure and reward. Do not seek knowledge to show off or compete with others, or to enliven one’s gatherings.

Learning knowledge is something which must be done, but it need not be done so all at once, as the great scholar az-Zuhri said, “Whoever seeks knowledge in one go, it will leave him at one go. Rather, knowledge is only sought through the passing of nights and days.”

We should make a firm intention, and have patience throughout our seeking. Some aspects may be easy, but some might be harder to achieve. Bear in mind that when you try to learn while it is hard for you, inshaa Allah you will receive a double reward from Allah due to the effort they spent in seeking it, and Allah’s bounty is indeed limitless. The Prophet (Allah bless him and grant him peace) said,

“Whoever reads the Quran and stutters while reading, due to its difficulty, will receive a double reward.” [Muslim]

Knowledge comes before action; there can be no action without knowledge, as Allah says,

فَٱعْلَمْ أَنَّهُۥ لَآ إِلَـٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ ۗ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ ﴿١٩

So know, [O Muhammad], that Laa ilaaha ill-Allah (there is no deity except Allah) and ask forgiveness for your sin and for the believing men and believing women. And Allah knows of your movement and your resting place. [Quran, Muhammad 47:19]

Allah warns every Muslim against speaking without knowledge, as He says,

وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌ ۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُو۟لَـٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولًا ﴿٣٦

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned. [Quran Al-Isra' 17:36]

Also know that knowledge is of no importance if you do not reap its fruits, which is to practice the religion of Islam as Allah loves. So we should try to practice what we learn as living Islam is what takes a person to Paradise.

O Allah! Bring us benefit by what You taught us, and teach us that which brings us benefit, and increase us in knowledge. (Ibn Maajah)

O Allah I seek refuge in you from knowledge which does not benefit, a heart which does not humble itself in fear, an insatiable desire, and supplications which are unanswered. (Muslim)

O Allah, I ask you to grant us beneficial knowledge, good, pure and permissible sustenance, and deeds which are accepted by You. (Ibn Maajah)

May Allah increase us in knowledge.

Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Sunday, July 9, 2017

Living Islam -- It's About Doing Our Best and Striking a Balance


بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

We all know the mess that is out there in this modern world. But just because the mess is out there, it doesn't mean that we can make right wrong and wrong right. We have to see things as they are and try our best to promote a modest Islamic lifestyle for ourselves, our children, our families, our communities, the Ummah and people at large. If we see someone strays we have to do our best, gently, to bring them back. If it doesn't work maybe first we try to be a little firm.

We should have our hands extended to help people living Islam but in the end people have to make their own decisions. All we are required to do as a mother, a spouse, a teacher, and people who try to help people, is to convey the Message and in a way pleasing to Allah. Then whoever follows that's between them and Allah. This is the only thing that could give you solace because it is frustrating out there.

We live in a time where so many people are turning away from the religion. Even practicing people, as we called them, there is a lot of things that is very frustrating. If you don't have the inner dimension that frustration could get so severe that you could become grumpy and angry all of the time and you could end up doing something that is not good or completely out of line or maybe haram. Here you are calling people to what is good but then you are doing something that is bad because you don't have the balance. The balance is that understanding that you are required to convey the Message (the Quran) and seeing yourself as falling short and leaving Allah's creation to Allah.

فَإِنْ أَعْرَضُوا۟ فَمَآ أَرْسَلْنَـٰكَ عَلَيْهِمْ حَفِيظًا ۖ إِنْ عَلَيْكَ إِلَّا ٱلْبَلَـٰغُ ۗ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَـٰنَ مِنَّا رَحْمَةً فَرِحَ بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَـٰنَ كَفُورٌ ﴿٤٨

But if they turn away - then We have not sent you, [O Muhammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful. (48) [Quran, Ash-Shura 42:48]

وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِى نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَـٰغُ وَعَلَيْنَا ٱلْحِسَابُ ﴿٤٠

And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account. (40) [Quran Ar-Ra'd 13:40]

وَبِٱلْحَقِّ أَنزَلْنَـٰهُ وَبِٱلْحَقِّ نَزَلَ ۗ وَمَآ أَرْسَلْنَـٰكَ إِلَّا مُبَشِّرًا وَنَذِيرًا ﴿١٠٥﴾ وَقُرْءَانًا فَرَقْنَـٰهُ لِتَقْرَأَهُۥ عَلَى ٱلنَّاسِ عَلَىٰ مُكْثٍ وَنَزَّلْنَـٰهُ تَنزِيلًا ﴿١٠٦

And with the truth We have sent the Qur'an down, and with the truth it has descended. And We have not sent you, [O Muhammad], except as a bringer of good tidings and a warner. (105) [Quran, Al-Isra' 17:105]

مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَـٰغُ ۗ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ ﴿٩٩

Not upon the Messenger is [responsibility] except [for] notification. And Allah knows whatever you reveal and whatever you conceal. (99)  [Quran Al-Ma'ida 5:99] 

May Allah make us of those who are grateful to Him and keys to lock evil and unlock good. Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam



Friday, July 7, 2017

Let's Read Surah Kahf Today (Friday) -- Knowledge, Actions,, Striving and Patience



بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

Different people struggle with different things. Every person, every communities and people living in different regions and time periods always have certain things that they struggle with in relation to the Deen (religion). The goal then becomes making ourselves conform. If there is no spiritual struggle then it can't be a true form of religion.

It is not about being yourself, but it is about improving yourself. Just to be yourself is not what this affair is about. And by its nature, religion is not supposed to be easy. Sure, when there is difficulty the flexibility of the shari'ah is there. However working on yourself is something that is hard. Making yourself to pray on time is something that is hard. Making yourself to read a juz of the Quran everyday is something that is something hard. Removing the vices in your heart is something that is hard. To turn away from the dunya is something that is very hard especially in this technological and internet age--just look at the number of social media groups you are a part of, taking your time away from learning beneficial knowledge and worship.

True religion is not supposed to be easy. But what will come as a result of the struggle is that you will be beloved to Allah subhanahu wa ta'ala, that if you turn this path and Allah accepts you.

We are reminded over and over again in the Quran.

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّـٰلِحَـٰتِ إِنَّا لَا نُضِيعُ أَجْرَ مَنْ أَحْسَنَ عَمَلًا ﴿٣٠

Indeed, those who have believed and done righteous deeds - indeed, We will not allow to be lost the reward of any who did well in deeds. (30) [Quran, Al-Kahf 18:30]

ٱلْمَالُ وَٱلْبَنُونَ زِينَةُ ٱلْحَيَو‌ٰةِ ٱلدُّنْيَا ۖ وَٱلْبَـٰقِيَـٰتُ ٱلصَّـٰلِحَـٰتُ خَيْرٌ عِندَ رَبِّكَ ثَوَابًا وَخَيْرٌ أَمَلًا ﴿٤٦

Wealth and children are [but] adornment of the worldly life. But the enduring good deeds are better to your Lord for reward and better for [one's] hope. (46) [Quran, Al-Kahf 18:46]

Allah Subhanahu wa Ta'ala says (in a hadith Qudsi):

I will declare war against him who shows hostility to a pious worshiper (Wali) of Mine. And the most beloved things with which My slave comes nearer to Me, is what I have enjoined upon him; and My slave keeps on coming closer to Me through performing Nawafil (supererogatory worship or doing extra deeds besides what is obligatory) till I love him, so I become his sense of hearing with which he hears, and his sense of sight with which he sees, and his hand with which he grips, and his leg with which he walks; and if he asks Me, I will give him, and if he asks My protection (refuge), I will protect him; (i.e. give him My Refuge)and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him. [Bukhari]

Wilayah or sainthood is a special rank with which Allah blesses His righteous servants due to their struggle for His Pleasure.

The Qur’an refers to such people as the Soliheen ٱلصَّـٰلِحِينَ, meaning the righteous, and ranks them with the most honorable of creation.

وَمَن يُطِعِ ٱللَّـهَ وَٱلرَّسُولَ فَأُو۟لَـٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّـهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّـٰلِحِينَ ۚ وَحَسُنَ أُو۟لَـٰٓئِكَ رَفِيقًا ﴿٦٩

And whoever obeys Allah and the Messenger - those will be with the ones upon whom Allah has bestowed favor of the prophets (Nabiyyeen), the steadfast affirmers of truth (Siddiqeen), the martyrs (Shuhadaa') and the righteous (Soliheen). And excellent are those as companions. (69)

[Qur’an, An-Nisa 4:69]

For many people they are driven by their passion. Make your desire that which is the desire of the Messenger of Allah (Allah bless him and grant him peace). By doing so, you are preparing yourself to become beloved of Allah subhanahu wa ta'ala.

قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِى يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَٱللَّهُ غَفُورٌ رَّحِيمٌ ﴿٣١﴾ قُلْ أَطِيعُوا۟ ٱللَّهَ وَٱلرَّسُولَ ۖ فَإِن تَوَلَّوْا۟ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَـٰفِرِينَ ﴿٣٢

Say, [O Muhammad], "If you should love Allah, then follow me, [so] Allah will love you and forgive you your sins. And Allah is Forgiving and Merciful." (31) Say, "Obey Allah and the Messenger." But if they turn away - then indeed, Allah does not like the disbelievers. (32) [Quran, AleImran 3:31-32]

We have to get beyond the rituals. Having knowledge of the obligatory and the halal and haram is key to good actions. To the extent that our obligatory acts are deficient, is to the extent we would need the supererogatory acts to take its place. So it is incumbent upon us to seek knowledge. Seeking knowledge is not supposed to be easy. If seeking knowledge is easy, then so many people would be doing it. The fact is that those who are on the path of knowledge are blessed but you need patience to keep going. So many people fell by the wayside because they don't have patience. The story of Musa and Al-Khidr (peace be upon them) in Surah Kahf is teaching us patience in seeking knowledge.
وَإِذْ قَالَ مُوسَىٰ لِفَتَاهُ لَا أَبْرَ‌حُ حَتَّىٰ أَبْلُغَ مَجْمَعَ الْبَحْرَ‌يْنِ أَوْ أَمْضِيَ حُقُبًا ﴿٦٠

And [mention] when Musa to his servant, "I will not cease [traveling] until I reach the junction of the two seas or continue for a long period." (60)

[Quran, Al-Kahf 18:60]

Had it been the will of Allah that Musa should meet al-Khidr at that spot, He could have arranged that easily. Or, if Musa himself was Divinely destined to travel, he could have been given a clear address to help him reach it without any bother. But, what happened here was different. The address given to him was far from being precise - 'when you reach the place where the dead fish stirs and disappears, that will be the place you will find Our servant.

The address of al-Khidr was left imprecise in a manner that it would not remain easy to pinpoint it. Obviously, this too was nothing but a trial and test for Musa. As though this was not enough, when they had reached the exact spot but then they forgot the fish. This was yet another test. After having reached the projected destination, the fish came alive and disappeared into the sea. The reality had unfolded and the place was pinpointed. But, that was not the end. The seeker of knowledge had to undergo yet another test -- hunger and fatigue, and there is no food. When Musa finally saw Al-Khidr and followed him so he could learn from him, this was when he faced the most difficult test.

We should be constantly be acquiring knowledge. Knowledge is that reality whereby the unknown becomes known within us and it is knowledge and worship for which the reason Allah created the heavens and the earth. If this is the reason, every single one of us should have a great portion of it. Knowledge and worship is the means of felicity. Make our Deen the foundational aspect of our lives and make other things move around that. Make knowledge excuse for other things not other things excuse for knowledge.

May Allah ease us in our struggles and in all our affairs, and make everything we do only for His pleasure. May Allah increase us in beneficial knowledge and enable us to follow the footsteps of His beloved Messenger (Allah bless him and grant him peace).

رَبَّنَآ ءَاتِنَا مِن لَّدُنكَ رَحْمَةً وَهَيِّئْ لَنَا مِنْ أَمْرِنَا رَشَدًا

Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance.

Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Wednesday, July 5, 2017

The Best Advice

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

Everything that is happening around the Muslims is because we don't follow the Book of Allah and the Sunnah of His Messenger (Allah bless him and grant him peace). We should fear our sins more than the enemy. It is us, our application of Islam and our obedience to our Creator that can give us success and victory.

لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ ...

... Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned.  [Quran, Al-Baqarah 2:286] 

Sa'd ibn Abi Waqqas (may Allah be pleased with him) was one of the early Muslims and a very close and beloved companion of the Prophet (Allah bless him and grant him peace). He was one of the ten Companions who has been promised Paradise. Sa'd is mainly renowned as the commander-in-chief of the Muslim army who Omar Al Khattab (may Allah be pleased with him), the second Caliph of Islam, dispatched to confront the Persians at Qadisiyyah. The Sassanian power had dominated the region for centuries and Omar wanted nothing less than an end to it.

The Persians were numerous and armed to the teeth, and facing them in the field was a daunting task. A powerful force had to be mustered. Omar sent dispatches to Muslim governors throughout the state to mobilize all able-bodied persons who had weapons or mounts. Those who had other talents or skills to place at the service of the army were also called upon. Thus it was, that bands of the Mujahideen converged upon Madinah from every corner of the Muslim domain.

When they had all been mustered, Omar consulted the leading Muslims about the appointment of a commander-in-chief over the army. Omar proposed himself for the position. However, Ali ibn Abi Talib (may Allah be pleased with him) suggested that the Muslims were in greater need of him as the Caliph than the army was in need of his presence on the field, and that he should not endanger himself. After discussion, Sa'd ibn Abi Waqqas was chosen as the commander. Abdur Rahman ibn 'Awf (may Allah be pleased with him) one of the veterans among the Companions of the Prophet, Allah bless him and grant him peace, said, "You have chosen well! Who is there comparable to Sa'd?"

Omar stood before the great army spread around him and bade them farewell. To Sa'd ibn Abi Waqqas, he said, "O Sa'd! Do not allow any statement that you are the maternal uncle of the Messenger of Allah or that you are the Companion of the Messenger of Allah distract you from Allah, the Almighty. Allah Almighty does not obliterate evil with evil but He wipes out evil with good.

"O Sa'd! There is no connection between Allah and any of His Servants except obedience to Him. In the sight of Allah, all people, whether common or noble, are the same. Allah is their Lord and they are His slaves, seeking elevation through taqwa (piety) and seeking to obtain what is good through obedience. Look at the way of Messenger of Allah, Allah bless him and grant him peace, from the time he was sent until he left us, and adhere to it, for it is the proper way. That is my advice to you, if you ignore it and turn away from it, you will be one of the losers. I am ordering you and the troops who are with you to fear Allah in all circumstances, as fear of Allah is the best weapon against the enemy, and the strongest weapon in war. I am commanding you and those who are with you to be more careful avoiding sin than avoiding your enemy. The Muslims are supported by their enemy's disobedience towards Allah. Were it not for that, we would not have any strength, as our numbers are not like theirs. If we were equally matched in sin, they would have an advantage over us in strength, and if we did not have an advantage over them by our virtue, we would not be able to defeat them by our strength."

Against the three thousand Muslims, the Persians had mobilized a force of one hundred and twenty thousand men under the leadership of Rustum, one of their most brilliant commanders. The Muslims were outnumbered by 40 to one. The battle raged for four days. The Muslim valor and skill were overshadowed by the sheer numbers of the Persians. To make matters worse, a military unit consisting of Persians mounted on elephants wrought havoc in the ranks of Muslims. The ferocious battle was only resolved when several Muslim warriors made a rush at Rustum. A storm arose and Rustum's canopy was blown into the river. As he tried to flee, he was detected and slained. The Persians fled in the complete confusion and disarray that reigned after their commander's death.

It was victory, but at a heavy price. About thirty thousand persons on both sides fell over the course of four days fighting. In one day alone, some two thousand Muslims and ten thousand Persians lost their lives. The Battle of Qadisiyyah is one of the major decisive battles in history. It sealed the fate of the Sassanian Empire just as the Battle of Yarmurk sealed the fate of the Byzantine Empire in the east.

Two years after Qadisiyyah, Sa'd went on to take Ctesiphon, the Sassanian capital, accomplished after a brilliant crossing of the Tigris while it was in flood. Sa'd has thus gone down in the annals of history as the Hero of Qadisiyyah and the Conqueror of Ctesiphon.

He lived until he was almost 80 years old. He was blessed with influence and wealth. In the year 54 A.H, when he felt his death approaching, he asked his son to open an old battered box. When his son had retrieved an equally battered coarse woolen jubbah (gown) from this box, Sa'd said, "Shroud me in this, for in this jubbah I met the mushrikin (polytheists) on the day of Badr (battle) and in it I desire to meet Allah Almighty."

 رَبَّنَا لَا تُؤَاخِذْنَآ إِن نَّسِينَآ أَوْ أَخْطَأْنَا ۚ رَبَّنَا وَلَا تَحْمِلْ عَلَيْنَآ إِصْرًا كَمَا حَمَلْتَهُۥ عَلَى ٱلَّذِينَ مِن قَبْلِنَا ۚ رَبَّنَا وَلَا تُحَمِّلْنَا مَا لَا طَاقَةَ لَنَا بِهِۦ ۖ وَٱعْفُ عَنَّا وَٱغْفِرْ لَنَا وَٱرْحَمْنَآ ۚ أَنتَ مَوْلَىٰنَا فَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَـٰفِرِينَ

Our Lord, do not impose blame upon us if we have forgotten or erred. Our Lord, and lay not upon us a burden like that which You laid upon those before us. Our Lord, and burden us not with that which we have no ability to bear. And pardon us; and forgive us; and have mercy upon us. You are our protector, so give us victory over the disbelieving people.

May Allah grant us righteousness and help us live by the Quran and the Sunnah of His Messenger. May Allah grant us success in this life and the next.
 
Ameen.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam

Saturday, July 1, 2017

Hell is No Joke!

بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate

Assalaamu alaykum

All that we are experiencing in life are means for us to draw closer to Allah. Heat is no exception. Cooking in the kitchen while outside it is over 100 degrees fahrenheit (over 40 degrees celsius) and surely much higher inside a concrete home with not much ventilation and surrounded by other concrete buildings, should remind you some of the images of Hell depicted in the Quran. We seek refuge with Allah from the punishment of Hell.

Hell is real. It is no joke. Protect yourself against this great calamity by armoring yourself with the knowledge of Islam and live by it while there is time. Even a very slight detour in Hell is no small matter, a painful torment none of us will ever live long enough to experience it in this life.

It is extremely important to get your prayers, fasting and zakat in place, and as soon as you are financially and physically able, to not delay performing hajj. If you don't, nothing else is going to work for you. But once you get them in place, don't think that you have a one way ticket to Paradise without a detour to a place where no one care to go--the Hellfire.

People also have rights on us and society has rights on us. We have to know those rights and give people their due rights. They are rules we have to follow in dealing with people. We cannot harm people--their person, their property, their honor. We cannot treat people like animals. In fact, even animals we cannot do whatever we like with them; we cannot be cruel to them; we have to show mercy towards them. We have to protect our environment, and that include, the animals, trees, waterways and highways.

We have to be acutely aware of the rights of Allah and all His creatures. If we don't we will suffer tremendously here before the Hereafter. A mistake or sinful act of one person can have a ripple effect that could harm not just that one person, but many others, families, communities, societies, ecosystem and the world. That's why we don't take a sin lightly, no matter how small we might think.

Allah created Hellfire for disbelievers and disobedient people. Hell is a blessing for people because it pushes people to protect themselves against it. It is as if Allah is telling us, "You must enter Paradise." But if people want to be stubborn, then wait and see and they will be sorely sorry, to put it mildly.

Hell is an actual place, not a mere state of mind or a spiritual entity. The horror, terror, agony, pain, anguish, and punishment are all real. Hell is an ultimate humiliation and loss. Nothing is worse than it.

“Our Lord!  Surely, whom You admit to the Fire, indeed You have disgraced him, and never will the wrongdoers find any helpers.” (Quran 3:192)

“Know they not that whoever opposes God and His Messenger (Muhammad), certainly for him will be the Fire of Hell to abide therein?  That is the extreme disgrace.” (Quran 9:63)

The intensity of the fire of Hell will be such that people will be willing to give up their dearest possessions and loved ones to escape it but they never will be able to escape it.

“Indeed, those who disbelieve and die while they are disbelievers – never would the (whole) capacity of the earth in gold be accepted from one of them if he would (seek to) ransom himself with it.  For those there will be a painful punishment, and they will have no helpers.” (Quran 3:91)

“The criminal will wish that he could be ransomed from the punishment of that Day by his children, and his wife and his brother, and his nearest kindred who shelter him, and all – all that is on earth – so it could save him.  No! Indeed, it is the Flame (of Hell), plucking out (his being) tight to the skull!” (Quran 70:11-16)

The Prophet (Allah bless him and grant him peace) said:

“On the Day of Resurrection, God will ask the one whose punishment in the Fire is lightest, ‘If you had whatsoever you wanted on earth, would you give it to save yourself?’  He will say, ‘Yes.’  God will say, ‘I wanted less than that from you when you were still in the loins of Adam, I asked you not to associate anything in worship with Me, but you insisted on associating others in worship with Me.’”
[Bukhari]

A few moments in Hell, the person will forget all the good times he had in this life. He will forget all the good and pleasures he is enjoying now.  

“One of the people of Hell who found most pleasure in the life of this world will be brought forth on the Day of Resurrection and will be dipped into the Fire of Hell.  Then he will be asked, ‘O son of Adam, have you ever seen anything good?’  Have you ever enjoyed any pleasure?’ He will say, ‘No, by God, O Lord.”[Muslim]

Hell exists at the present time and will continue to exist forever.  It will never die down, and its inhabitants will remain in it forever.  No one will come out of Hell except sinful believers who believed in the Oneness of God in this life and believed in the specific prophet sent to them (before the coming of Muhammad).  The polytheists and unbelievers will reside in it forever. 

“And fear the Fire which is prepared for the disbelievers.” (Quran 3:131)

The Prophet, Allah bless him and grant him peace, said:
When any of you dies, he is shown his position (in the Hereafter) morning and evening.  If he is one of the people of Paradise, he is shown the place of the people of Paradise.  If he is one of the people of Hell, he is shown the place of people of Hell.  He is told, ‘this is your position, until God resurrects you on the Day of Resurrection.
(Bukhari and Muslim)

“Surely, God has cursed the disbelievers, and has prepared for them a flaming Fire wherein they will abide for ever.” (Quran 33:64)

“And whosoever disobeys God and His Messenger, then surely, for him is the fire of Hell, he shall dwell therein forever.” (Quran 72:23)

Mighty and stern angels stand over Hell who never disobey Allah.  They do precisely as ordered. 

“O you who believe, save yourselves and your families from a Fire whose fuel is men and stones over which are (appointed) angels, stern and severe, who flinch not (from executing) the commands they receive from God, but do (precisely what) they are commanded.” (Quran 66:6)

They are nineteen keepers of Hell. Allah says:

“Soon I will cast him into Hell Fire.  And what will explain to you what is Hellfire?  Nothing does it allow to endure, and nothing does it leave alone!  Darkening and changing the color of man!  Over it are nineteen (angels as keepers of Hell).” (Quran 74:26-30)

Don't think that the inhabitants of Hell will be able to overcome the keepers of Hell because there are just 19 of them. Everyone of them has the strength to subdue all humanity by himself. 

These angels are called the Guards of Hell in the Quran.

“And those in the Fire will say to the Guards of Hell, ‘Call upon your Lord to lighten for us the torment for a day!’” (Quran 40:49)

The name of the chief angel guarding over Hell is Malik, as mentioned in the Quran:

“Surely, the disbelievers will be in the torment of Hell to abide therein forever.  (The torment) will not be lightened for them, and they will be plunged into destruction with deep regrets, sorrows and in despair therein.  We wronged them not, but they were the wrongdoers.  And they will cry: ‘O Malik! Let your Lord make an end of us’ He will say: ‘Surely, you shall abide forever.’  Indeed We have brought the truth to you, but most of you have a hatred for the truth” (Quran 43:74-78)

Hell is huge and immensely deep. Innumerable people will enter Hell, each, as described in a hadith, with the molar teeth as large as Uhud, a mountain in Madina. [Muslim]

The distance between the shoulders of the inhabitants of Hell has also been described as being equivalent to three days of walking. [Muslim]

Hell will house all the unbelievers and sinners from the beginning of time and there will still be room for more. Allah says:

“On the Day when We will say to Hell: ‘Are you filled?’  It will say, ‘Are there any more (to come)?’” (Quran 50:30)

The Fire of Hell is likened to a mill that grinds thousands and thousands of tons of grain and then waits for more to come.

Hell has various degrees and levels of heat and punishment, each is reserved according to the extent of their disbelief and sins of those being punished. The lower the level of Hell, the greater is the intensity of heat.  Since the hypocrites will suffer the worst punishment, so will they be in the lowest part of Hell.

“Surely, the hypocrites will be in the lowest depths (grade) of the Fire.” (Quran 4:145)

“For all will be (ranked) by degrees according to what they did.” (Quran 6:132)

“Is one who seeks the good pleasure of God then like the one who draws on himself the wrath of God?  His abode is Hell – and worst, indeed, is that destination!  They are in varying grades with God, and God is All-Seer of what they do.” (Quran 3:162-163)

“And surely, Hell is the promised place for them all.  It has seven gates, for each of these gates is a class of sinners assigned.” (Quran 15:43-44)

Each gate has an allotted share of the damned who will enter through it. Each will enter according to his deeds and assigned a level of Hell accordingly.  When the unbelievers are brought to Hell, its gates will open, they will enter it, and stay in it forever.

“And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, ‘Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?’  They will say, ‘Yes, but the word (meaning the decree) of punishment has come into effect upon the disbelievers.’” (Quran 39:71)

“Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant.” (Quran 39:72)

“But those who reject Our signs, they are the companions of the left hand. On them will be Fire vaulted over (meaning the gates will be locked).” (Quran 90:19-20)

“Woe to every scorner and mocker, who collects wealth and (continuously) counts it. He thinks that his wealth will make him immortal. No! He will surely be thrown into the Crusher.  And what can make you know what is the Crushers?  It is the fire of God, (eternally) fueled, Which mounts directed at the hearts.  Indeed, it (Hellfire) will be closed down upon them in extended columns.” (Quran 104:1-9)

Stones and stubborn unbelievers make the fuel of Hell.

“O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones...” (Quran 66:6)

“…then fear the Fire, whose fuel is men and stones, prepared for the disbelievers.” (Quran 2:24)
Another source of fuel for Hell will be the pagan gods that were worshipped besides God:

“Indeed, you (disbelievers) and what you worship other than God are the firewood of Hell.  You will be coming to (enter) it. Had these (false deities) been (actual) gods, they would not have come to it, but all are eternal therein.” (Quran 21:98-99)

The dress of the people of Hell will be garments of fire tailored for them.

“…But those who disbelieved will have cut out for them garments of fire.  Poured upon their heads will be scalding water.” (Quran 22:19)

The heat of Hellfire is intense. Everything we use to cool down in this world – Air Conditioners, fans, shade, umbrellas, air, water – will be useless in Hell. There won't be AC, fans, umbrellas. The air of Hell will be hot wind and the water will be boiling. The shade will be black smoke.

“And you will see the criminals that Day bound together in shackles, their garments of liquid pitch (melted copper) and their faces covered by the Fire.” (Quran 14:49-50)

“And the companions of the left – what are the companions of the left?  (They will be) in scorching fire and scalding water and a shade of black smoke, neither cool nor beneficial.” (Quran 56:41-44)

“But he whose balance (of good deeds) will be light, will have his home in a (bottomless) pit.  And what will explain to you what this is?  (It is) a Fire blazing fiercely.” (Quran 101:8-11)

The smoke that rises from Hell will be divided into three columns.  Its shade will neither cool nor offer any protection from the raging Fire.  The flying sparks will be like huge castles similar to string of marching yellow camels.

“Proceed to a shadow (of smoke) having three columns (but having) no cool shade and availing not against the flame.  Indeed, it throws sparks (as huge) as a fortress, as if they were yellow camels (marching swiftly).” (Quran 77:30-33)

The Fire consumes everything, leaving nothing untouched.  It burns skin reaching all the way to the bones, melting the contents of the stomach, leaping up to the hearts, and exposing the vital organs.

“I will drive him into Hellfire.  And what can make you know what is Hellfire?  It lets nothing remain and leaves nothing (unburned), altering the skins.” (Quran 74:26-29)

The Prophet, Allah bless him and grant him peace, said:

Fire as we know it is one seventieth part of the Fire of Hell.  Someone said, ‘O Messenger of God, it is enough as it is!’  He said, ‘It is as if sixty-nine equal portions were added to fire as we know it.’
(Bukhari)

The Fire never extinguishes.

“So taste you (the results of your evil deeds).  No increase shall We give you except in torment.” (Quran 78:30)

“…Whenever it abates, We shall increase for them the fierceness of the Fire.” (Quran 17:97)

The torment will never be reduced and the unbelievers will not have any break.

“…Their torment shall not be lightened nor shall they be helped.” (Quran 2:86)

“No food will there be for them except from a bitter, thorny plant which neither nourishes nor avails against hunger.” (Quran 88:6-7)

The food in Hell will neither nourish nor taste good. It will only serve as a punishment to the people of Hell.

A special food of Hell is zaqqum.  It is a repulsive tree; its roots go deep into the bottom of Hell; its branches stretching all over. Its ugly fruit is like the heads of the devils.

“Indeed, the tree of zaqqum is food for the sinful, like murky oil, it boils within bellies, like the boiling of scalding water.” (Quran 44:43-46)

“Is that (Paradise) better as hospitality or the tree of zaqqum?  Indeed, We have made it a torment for the wrongdoers.  Indeed, it is a tree issuing from the bottom of the Hellfire, its emerging fruit as if it was heads of the devils.  And, indeed, they will eat from it and fill with it their bellies.  Then, indeed, they will have after it a mixture of scalding water. Then, indeed, their return will be to the Hellfire.” (Quran 37:62-68)

“Then indeed you, O those astray (who are) deniers, will be eating from trees of zaqqum and filling with it your bellies, and drinking on top of it from scalding water, and will drink as the drinking of thirsty camels.  That is their hospitality on the Day of Recompense.” (Quran 56:51-56)

People of Hell will get so hungry that they will eat from the obnoxious tree of zaqqum.  When they will fill their bellies with it, it will start to churn like boiling oil causing immense suffering. At that point they will rush to drink extremely hot water.  They will drink it like thirsty camels, yet it will never quench their thirst.  Rather their internals will be torn.

“…They will be given to drink boiling water, so that it cuts up their bowels (to pieces).” (Quran 47:15)

The thorny bushes and zaqqum will choke them and stick in their throats because of their foulness.

“Surely, with us are fetters (to bind them) and a ranging Fire (to burn them), and a food that chokes and a penalty grievous.” (Quran 73:12-13)

The Prophet, Allah bless him and grant him peace, said:
If a drop from zaqqum were to land in this world, the people of earth and all their means of sustenance would rot. So how must it be for one who must eat it?
(Tirmidhi)

Another food served to the people of Hell will be festering puss that oozes out of their skin, the discharge that flows from the private parts of adulterers and the decaying skin and flesh of those being burnt. It is the “juice” of the people of Hell.

“So no friend has he here this Day, nor has he any food except filth from the washing of wounds which none do eat but those in sin.” (Quran 69:35-37)

“This – so let them taste it – is scalding water and (foul) purulence.  And other (punishments) of its type (in various) kinds.” (Quran 38:57-58)

Some sinners will be fed fire from Hell as a punishment.

“Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire.” (Quran 4:10)

“Indeed, they who conceal what God has sent down of the Book and exchange it for a small price – those consume not into their bellies except the Fire.” (Quran 2:174)

Allah tells in the Qur'an about the drink of people of Hell.

“They will be given to drink boiling water, so that it cuts up their bowels (to pieces).” (Quran 47:15)

“…And if they call for relief, they will be relieved with water like murky oil, which scalds (their) faces.  Wretched is the drink, and evil is the resting place.” (Quran 18:29)

“Before him is Hell, and he will be given a drink of purulent water.  He will gulp it but will hardly (be able to) swallow it.  And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.” (Quran 14:16-17)

“A boiling fluid and fluid dark, murky, intensely cold.” (Quran 38:57)

“They will go around between it and scalding water, heated (to the utmost degree).” (Quran 55:44)

“They will be given drink from a boiling spring.” (Quran 88:5)

The Prophet, Allah bless him and grant him peace, said:
Anyone who drinks intoxicants will be made to drink the mud of khabal.  They asked, ‘O Messenger of God, what is the mud of khabal?’  He said, ‘The sweat of the people of Hell’ or the ‘juice of the people of Hell.’
[Muslim]

The punishments of Hell will vary in degree.  The torment of some levels of Hell will be greater than others.  People will be put in a level according to their deeds. 

The Prophet, Allah bless him and grant him peace, said:

There are some whom the Fire will reach their ankles, others up to their knees, others up to their waists, and yet others up to their necks. [Muslim]

The person who will receive the least punishment among the people of Hell on the Day Resurrection will be a man, a smoldering ember will be placed under the arch of his foot.  His brains will boil because of it. [Bukhari]

This person will think no one else is being punished more severely than himself, even though he will be the one receiving the lightest punishment.[Muslim]

The Qur'an speaks of various levels of punishment for the people of Hell:

“The hypocrites will be in the lowest depths of the Fire.” (Quran 4:145)

“and on the Day that Judgment will be established (it will be said to the angels): Cast the people of Pharaoh into the severest penalty!” (Quran 40:46)

The Fire kindled by God will burn the skin of the people of Hell.  The skin is the largest organ of the body and the site of sensation where the pain of burning is felt.  God will replace the burnt skin with a new one to be burnt again, and this will keep on repeating:

“Indeed, those who disbelieve in Our verses – We will drive them into a Fire.  Every time their skins are roasted through We will replace them with other skins so they may taste the punishment.  Indeed, God is ever Exalted in Might and Wise.” (Quran 4:56)

Another punishment of Hell is melting.  When super-heated water will be poured on their heads, it will melt away the internals:

“…poured upon their heads will be scalding water by which is melted that within their bellies and (their) skins.” (Quran 22:19-20)

The Prophet, Allah bless him and grant him peace, said:
Super-heated water will be poured onto their heads and will dissolve through it until it cuts up their innards, expelling them; until it comes out of their feet, and everything is melted.  Then they will be restored as they were.
[Tirmidhi]

One of the ways God will humiliate the sinful in Hell is by gathering them on Judgment Day on their faces, blind, deaf, and dumb.

“and We will gather them on the Day of Resurrection (fallen) on their faces – blind, dumb and deaf.  Their refuge is Hell; every time it subsides We increase them in blazing fire.” (Quran 17:97)

“And brings an evil deed — such will be flung down on their faces into the Fire, (and it will be said), ‘Are you recompensed for anything but what you used to do?’” (Quran 27:90)

“The Fire will burn their faces and they will grin therein, their lips displaced.” (Quran 23:104)

“The Day their faces will be turned over in the Fire, they will say, ‘How we wish we had obeyed God and obeyed the Messenger.’” (Quran 33:66)

Another painful punishment of unbelievers will be getting dragged on their faces into Hell. 

“Indeed, the criminals are in error and madness.  The Day they are dragged into the Fire on their faces (it will be said), ‘Taste the touch of Hell.’” (Quran 54:47-48)

They will be shackles around their necks and chained and dragged in boiling water into Hell.

“Those who deny the Book (the Quran) and that with which We sent Our messengers – they are going to know, when the shackles are around their necks and the chains; they will be dragged in boiling water; then in the Fire they will be filled (with flame).” (Quran 40:70-72)

Allah will blacken the faces of the people of Hell.

“On the Day (some) faces will turn white and (some) faces will turn black.  As for those whose faces turn black.  (to them it will be said), ‘Did you reject faith after your belief?  Then taste the punishment for what you used to reject.’” (Quran 3:106)

Their faces will be such as if the night has covered them:

“But they who have earned (blame for) evil doings – the recompense of an evil deed is its equivalent, and humiliation will cover them.  They will have from God no protector.  It will be as if their faces are covered with pieces of the night – so dark (are they).  Those are the companions of the Fire; they will abide therein eternally.” (Quran 10:27)

The Fire will surround the unbeliever on all sides just as sins surrounded him like a sheet wound around his body:

“Theirs will be a bed of Fire and over them coverings (of Fire)…” (Quran 7:41)

“On the Day when the torment (of Hell) will cover them from above them and from underneath their feet.” (Quran 29:55)

“…and surely Hell will surround the unbelievers…” (Quran 9:49)

The Fire of Hell will leap up to the hearts.  The Fire will penetrate their super-sized bodies
and reach the innermost depths:

“No!  He will surely be thrown into the Crusher.  And what can make you know what is the Crushers?  It is the fire of God, (eternally) fueled, which mounts directed at the hearts.” (Quran 104:4-7)

The Fire will split the entrails. The Prophet, Allah bless him and grant him peace, said:
A man will be brought on the Day of Resurrection and thrown into the Fire.  Then his entrails will be spilled out into the Fire and he will be forced to walk around and around like a donkey in a treadmill.  The people of Hell will gather around him and say, ‘O so-and-so, what is wrong with you?  Did you not enjoin us to do good and forbid us to do wrong?’  He will say, ‘I used to order you to do good, but I did not do it and I used to forbid you to do evil, but I used to do it myself.’  Then he will walk around and around like a donkey in a treadmill.
[Bukhari]

God has described the chains, yokes, and fetters of Hell.  They will be tied up with chains and dragged with yokes on their necks:

“for the rejecters We have prepared iron chains, yokes, and a blazing Fire.” (Quran 76:4)
“With Us are fetters (to bind them), and a Fire (to burn them), and a food that chokes, and a penalty grievous.” (Quran 73:12-13)

“We will put yokes on the necks of the unbelievers.  It would only be requital for their evil deeds.” (Quran 34:33)

“when yokes will be put round their necks and the chains, they will be dragged along.” (Quran 40:71)

“(The stern command will say): seize him and bind him, and burn him in the blazing Fire, further, make him march in a chain, whereof the length is seventy cubits.” (Quran 69:30-32)

The pagan gods and all other deities that were worshipped besides God who people thought will be their intercessors with God and bringing them closer to Him will be thrown into Hell with them.

Allah says:

“Indeed, you (disbelievers), and that which you worship other than God, are but fuel for Hell.  Verily, you will enter it.  Had these (false deities) been (actual) gods, they would not have entered there, but all will eternally abide therein.” (Quran Al-Anbiya' 21:98-99)

When the unbelievers will see Hell, they will be filled with remorse, but it will not be of any benefit.

“And they will feel regret when they see the punishment; and they will be judged in justice, and they will not be wronged.” (Quran 10:54)

“And when they are thrown into a narrow place therein bound in chains, they will cry out thereupon for destruction.  (They will be told), ‘Do not cry this Day for one destruction but cry for much destruction.’” (Quran 25:13-14)

“And they will cry out therein, ‘Our Lord, remove us; we will do righteousness – other than what we were doing!’” (Quran 35:37)

They will realize theirs sins and the error of stubborn disbelief:

“And they will say, ‘If only we had been listening or reasoning, we would not be among the companions of the Blaze.’ And they will admit their sin, so (it is) alienation for the companions of the Blaze.” (Quran 67:10-11)

“They will say, ‘Our Lord, our wretchedness overcame us, and we were a people astray.  Our Lord, remove us from it, and if we were to return (to evil), we would indeed be wrongdoers.’  He will say, ‘Remain despised therein and do not speak to Me.’” (Quran 23:106-108)

After that, they will call the keepers of Hell asking them to intercede to God on their behalf for reduction in torment:

“And those in the Fire will say to the keepers of Hell, ‘Supplicate your Lord to lighten for us a day from the punishment.’  They will say, ‘Did there not come to you your messengers with clear proofs?’  They will say, ‘Yes.’  They will reply, ‘Then supplicate (yourselves), but the supplication of the disbelievers is not except in error.’” (Quran 40:49-50)

Their will even plead for their own destruction to relieve themselves of the pain:

“And they will call, ‘O Malik, let your Lord put an end to us!’  He will say, ‘Indeed, you will remain.’” (Quran 43:77)

They will be told the punishment will never be reduced, it is eternal:

“Then be patient or impatient – it is all the same for you.  You are only being recompensed for what you used to do.’” (Quran 52:16)

“So let them laugh a little and then weep much as recompense for what they used to earn.” (Quran 9:82)

They will weep until no tears are left, then that they will weep blood, which will leave its traces. The Prophet, Allah bless him and grant him peace, said:
The people of Hell will be made to weep, and they will weep until they have no tears left. Then they will weep blood until they have, as it were, channels in their faces, if ships were put in them, they would float.
[Ibn Majah]

May Allah protect us from disobedience and make us of those who say, "We hear and we obey"

وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ ...

... And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination." [Quran, Al-Baqarah 2:286]

 اللهم جعلنا من عتقائك من النار

O Allah make us from those whom You ransom from Hell.

رَبَّنَآ ءَاتِنَا فِى ٱلدُّنْيَا حَسَنَةً وَفِى ٱلْءَاخِرَةِ حَسَنَةً وَقِنَا عَذَابَ ٱلنَّارِ  

Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire. 

Ameen.

Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.

And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.

Wassalaam