بسم الله الرحمن الرحيم
In the Name of Allah, Most Merciful, Most Compassionate
Assalaamu alaykum
What is the purpose of life? Most of those who reflect or think about life in any detail will consider and ponder this question. There are as many different answers to these questions as there are people asking the questions. Some would hold that the purpose of life was to acquire wealth. Yet suppose they were to acquire millions of dollars, what then would they claim is their purpose after doing so?
If the purpose of life is to become wealthy, there would be no purpose after becoming wealthy.
The fact is that when people approach their purpose here in this life from the aspect of only gaining wealth, after collecting the money they have dreamed of their lives lose purpose and then they live in restless tension suffering from a feeling of worthlessness.
How could wealth then be considered as the aim of life?
Could the acquisition of wealth guarantee happiness? Of course not.
When we hear of millionaires or members of their families committing suicide, how could we consider the purpose of life would be to gain great wealth?
A five year old child would obviously prefer a new toy to a deposit slip for a million dollars.
A teenager does not consider millions of dollars in the bank a substitute for movies, videos, pizza and hanging out with his friends.
A person in their 80s or 90s would never consider holding on to their wealth in place of spending it to hold on to or regain their health.
This proves that money is not the main purpose at all the stages of one's life.
Wealth can do little or nothing to bring happiness to one who is a disbeliever in Allah because regardless of what he or she would gain in this life they would always live in fear of what will happen to them in the end. They would wonder what would become of them and how they would end up.
Wealth and its accumulation as a purpose would be doomed to a temporary success at best and in the end it would only spell out self destruction.
So, what is the use of wealth to a person without belief? He would always fear his end and would always be skeptical of everything. He may gain a great material wealth but he would only lose himself in the end.
Worship of the One True Almighty Creator of the Universe as a primary goal or aim in life provides a believer with everything he needs to succeed in both this life and the next Life.
As Muslims, our whole purpose of life is to worship the One True Almighty God on terms and under His conditions.
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ ﴿٥٦
And I did not create the jinn and mankind except to worship Me. (56) [Qur'an, Adh-Dhariyyat 51:56]
The term "worship" includes any and all acts of obedience to Almighty Allah.
So his purpose of life is a standing purpose; worshipping Allah by accepting Allah's Will over his own.
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدْ ضَلَّ ضَلَـٰلًا مُّبِينًا ﴿٣٦
It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error. (36) [Qur'an, Al-Ahzab 33:36]
This act of worship is throughout his whole life regardless of the stage. Whether he is a child, adolescent, adult or aged person, he is seeking after the Will of the Almighty in all these stages.
His life here on earth, although short, is full of purpose and is totally meaningful within the complete framework of total submission to Allah.
Similarly, in the next Life as well, his faith, intentions, attitudes and good deeds will all be weighed into his account as favorable putting him in high esteem with his Creator and Sustainer.
Because Islam teaches that this life is only a test or trial for the individual to show him his true nature it is only natural that he would accept death as not so much an ending to everything but more as a beginning of the final and lasting life in the Hereafter.
Before entering into either of the final abode -- Paradise or Hell, there must be a Day of Judgment or showing of one's true self to make them aware of their own nature and thereby understand what they have sent on ahead during the life here on the earth.
Every person will be rewarded [or punished] according to their attitude, appreciation and efforts during this stay on earth. None will be asked about the actions and beliefs of others, nor will anyone be asked regarding that which he was unaware of or incapable of doing.
لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا ٱكْتَسَبَتْ
Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. [Qur'an, Al-Baqarah 2:286]
As the life here is considered as an examination for the individual, the death stage is considered as a resting period after the test. It could be easy for those who were faithful and dedicated or it could be grueling and horrible for the wicked and disobedient.
Reward and punishment will be in direct proportion to each person and it is only Allah, alone who will be the ultimate Judge over us all.
So in the teachings of the True Surrender, Submission, Obedience, In Sincerity and Peace to the Almighty One God [Islam], the line of life and its purpose is logical, clear and simple:
The first life is a test
The life in the grave is a resting or waiting place before the Day of Judgment
The Day of Judgment brings about the clear understanding of what will now happen to the individual based on his own desires and actions
The Permanent or Afterlife will either be spend in luxurious splendor or miserable punishment .
Following this clear understanding of life, the Muslim's purpose is clear.
First of all, he has no doubt in his mind that:
he is only created by Allah
he is going to spend a period of time in this material world (dunya)
he knows he will die
he knows he will spend time in the grave, either pleasant or difficult depending on his own choice of attitude and actions
he knows he will be resurrected for the Day of Judgment
he knows he will be judged according to the most fair of standards by Allah the Almighty
Knowing he realizes his attitude and actions are going to come under very close scrutiny
he knows that this short life compared to the Eternal Life was in fact, only for a test
This life is very meaningful and purposeful to the believing Muslim, as he realizes that it will determine his outcome and permanent position in the next Life.
The Muslim's permanent purpose is to Surrender, Submit, Obey, in Purity and Peace to Allah the Almighty, carrying out His Orders and staying in some form of worship to Him as much as possible everyday.
This includes the orders of Allah in His Book, the Quran and His final Messenger and Prophet Muhammad (Allah bless him and grant him peace)
For a disbeliever the purpose of this life is to collect and amass great wealth, money, power and position. Over indulging in eating, drinking, drugs, sex and gambling are a high priority to them. But all of this will not avail them anything good in the grave, on the Day of Judgment or in the Next Life. Eventually he will be faced with the question:
Now what?
What's Next?
Where am I going?
What will happen to me?
He will come to know. For sure he will come to know. But then what will the knowledge avail him?
كَلَّا سَيَعْلَمُونَ ﴿٤﴾ ثُمَّ كَلَّا سَيَعْلَمُونَ ﴿٥
No! They are going to know. (4) Then, no! They are going to know. (5) [Qur'an, An-Naba 78:4-5]
You too will come to know. For sure, you will come to know.
كَلَّا سَوْفَ تَعْلَمُونَ ﴿٣﴾ ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ ﴿٤﴾ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ ﴿٥
No! You are going to know. (3) Then no! You are going to know. (4) No! If you only knew with knowledge of certainty... (5) {Qur'an, At-Takathur 102:3-5]
Look how Islam solves the mystery of the puzzle of life. It provides the answers to the questions and concerns of the human beings on all levels and in every aspect. It is really quite simple.
The purpose of life as understood by the believing Muslim can be simply stated in these three words: Hear and Obey (Allah). Our only purpose and salvation lie in these three words.
ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيْهِ مِن رَّبِّهِۦ وَٱلْمُؤْمِنُونَ ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِۦ ۚ وَقَالُوا۟ سَمِعْنَا وَأَطَعْنَا ۖ غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ ٱلْمَصِيرُ ﴿٢٨٥
The Messenger has believed in what was revealed to him from his Lord, and [so have] the believers. All of them have believed in Allah and His angels and His books and His messengers, [saying], "We make no distinction between any of His messengers." And they say, "We hear and we obey. [We seek] Your forgiveness, our Lord, and to You is the [final] destination." (285) [Qur'an, Al-Baqarah 2:285]
We must come to know our Creator, Sustainer and Ultimate Judge. We must learn to believe in Him, thank Him, praise Him, honor Him and worship Him, alone without any partners from His Creation. We must learn about His Messengers and Prophets, peace be upon them, and the message with which they were all sent. We must learn the Word of God as was directly revealed, preserved and memorized and passed down by memory throughout all the generations of Muslims to the present day.
Those who are in search of truth, having open minds and hearts will recognize this as a message in truth and sincerity. Open your heart and your mind now and ask the Almighty God of the Universe to guide you now to His True Way. And then be ready to accept your true purpose in life.
O Allah, guide us to the straight path, the path of those upon whom You have bestowed favor, not of those who have evoked Your anger or of those who are astray. Ameen.
Allahumma salli 'ala Muhammad wa 'ala aalihi wa sahbihi wasallam.
And Allah knows best and is Most Wise, and He alone grants success, and to Him is the final return of all.
Wassalaam
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